Theravāda Collection on Monastic Law Theravāda Vinaya
The Nuns’ Analysis Bhikkhunivibhaṅga
The chapter on relinquishment Nissaggiyakaṇḍa
The subchapter on almsbowls Pattavagga

The training rule on exchanging for something else 5. Aññacetāpanasikkhāpada

Origin story

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. the nun Thullanandā was sick. Tena kho pana samayena thullanandā bhikkhunī gilānā hoti. A lay follower went to her and asked, Atha kho aññataro upāsako yena thullanandā bhikkhunī tenupasaṅkami; upasaṅkamitvā thullanandaṁ bhikkhuniṁ etadavoca—“I hope you’re bearing up, Venerable, I hope you’re getting better?” “kacci, ayye, khamanīyaṁ kacci yāpanīyan”ti?

“I’m not bearing up, and I’m not getting better.” “Na me, āvuso, khamanīyaṁ, na yāpanīyan”ti.

“We’ll deposit a kahāpaṇa coin in such-and-such a shop. Please get whatever you wish from there.” “Amukassa, ayye, āpaṇikassa ghare kahāpaṇaṁ nikkhipissāmi, tato yaṁ iccheyyāsi taṁ āharāpeyyāsī”ti.

Thullanandā then said to a trainee nun, Thullanandā bhikkhunī aññataraṁ sikkhamānaṁ āṇāpesi—“Go to such-and-such a shop and bring back a kahāpaṇa’s worth of oil.” “gaccha, sikkhamāne, amukassa āpaṇikassa gharā kahāpaṇassa telaṁ āharā”ti. That trainee nun did just that and gave it to Thullanandā. Atha kho sā sikkhamānā tassa āpaṇikassa gharā kahāpaṇassa telaṁ āharitvā thullanandāya bhikkhuniyā adāsi. Thullanandā said, Thullanandā bhikkhunī evamāha—“I don’t need oil; I need ghee.” “na me, sikkhamāne, telena attho, sappinā me attho”ti. The trainee nun returned to the shopkeeper and said, Atha kho sā sikkhamānā yena so āpaṇiko tenupasaṅkami; upasaṅkamitvā taṁ āpaṇikaṁ etadavoca—“It seems the nun doesn’t need oil, but ghee. Here’s your oil; please give me ghee.” “na kira, āvuso, ayyāya telena attho, sappinā attho, handa te telaṁ, sappiṁ me dehī”ti.

“Venerable, if we were to take back goods that have been sold, when would our goods be sold? “Sace mayaṁ, ayye, vikkītaṁ bhaṇḍaṁ puna ādiyissāma, kadā amhākaṁ bhaṇḍaṁ vikkāyissati. When oil is bought, oil is taken away. Buying ghee, you receive that, and you’ll take that away.” Telassa kayena telaṁ haṭaṁ, sappissa kayaṁ āhara, sappiṁ harissasī”ti.

The trainee nun started to cry. Atha kho sā sikkhamānā rodantī aṭṭhāsi. The nuns asked her Bhikkhuniyo taṁ sikkhamānaṁ etadavocuṁ—why, “kissa tvaṁ, sikkhamāne, rodasī”ti?

and she told them what had happened. Atha kho sā sikkhamānā bhikkhunīnaṁ etamatthaṁ ārocesi.

The nuns of few desires complained and criticized her, Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—“How could Venerable Thullanandā get one thing in exchange and then something else?” … “kathañhi nāma ayyā thullanandā aññaṁ cetāpetvā aññaṁ cetāpessatī”ti …pe… “Is it true, monks, that the nun Thullanandā did this?” “saccaṁ kira, bhikkhave, thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpetī”ti?

“It’s true, Sir.” “Saccaṁ, bhagavā”ti.

The Buddha rebuked her … Vigarahi buddho bhagavā …pe… “How could the nun Thullanandā get one thing in exchange and then something else? kathañhi nāma, bhikkhave, thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpessati. This will affect people’s confidence …” … Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… “And, monks, the nuns should recite this training rule like this: evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

Final ruling

‘If a nun gets one thing in exchange and then something else, she commits an offense entailing relinquishment and confession.’” “Yā pana bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti.

Definitions

A: Yā panāti: whoever … yā yādisā …pe…
Nun: bhikkhunīti: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
Gets one thing in exchange: Aññaṁ cetāpetvāti: whatever she gets in exchange. yaṁ kiñci cetāpetvā.
Then something else: Aññaṁ cetāpeyyāti: apart from that thing, if she gets something else in exchange, then for the effort there is an act of wrong conduct. taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ. When she gets it, it becomes subject to relinquishment. Paṭilābhena nissaggiyaṁ hoti.

It should be relinquished to a sangha, a group, or an individual nun. Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā. “And, monks, it’s to be relinquished like this. Evañca pana, bhikkhave, nissajjitabbaṁ. (To be expanded as in <a href='https://suttacentral.net/pli-tv-bi-vb-np1/en/brahmali#2.1.21'>Bi Np 1:2.1.21</a>–Bi Np 1:2.1.43, with appropriate substitutions.) …pe…

… ‘Venerables, this thing, which I got in exchange, having first gotten something else in exchange, is to be relinquished. I relinquish it to the Sangha.’ … “idaṁ me, ayye, aññaṁ cetāpetvā aññaṁ cetāpitaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti …pe… the Sangha should give … dadeyyāti …pe… you should give … dadeyyunti …pe… ‘I give this back to you.’” ayyāya dammīti.

Permutations

If it is something else and she perceives it as such, and she gets that in exchange, she commits an offense entailing relinquishment and confession. Aññe aññasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. If it is something else, but she is unsure of it, and she gets that in exchange, she commits an offense entailing relinquishment and confession. Aññe vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. If it is something else, but she does not perceive it as such, and she gets that in exchange, she commits an offense entailing relinquishment and confession. Aññe anaññasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

If it is not something else, but she perceives it as such, and she gets that in exchange, she commits an offense of wrong conduct. Anaññe aññasaññā anaññaṁ cetāpeti, āpatti dukkaṭassa. If it is not something else, but she is unsure of it, and she gets that in exchange, she commits an offense of wrong conduct. Anaññe vematikā anaññaṁ cetāpeti, āpatti dukkaṭassa. If it is not something else, and she does not perceive it as such, there is no offense. Anaññe anaññasaññā anāpatti.

Non-offenses

There is no offense: Anāpatti—if she gets both in exchange at the same time; taññeva cetāpeti, aññañca cetāpeti, if she can show a benefit in doing the exchange; ānisaṁsaṁ dassetvā cetāpeti, if she is insane; ummattikāya, if she is the first offender. ādikammikāyāti.

The fifth training rule is finished. Pañcamasikkhāpadaṁ niṭṭhitaṁ.

English Translation

Pāli Text

Theravāda Collection on Monastic Law
The Nuns’ Analysis
The chapter on relinquishment
The subchapter on almsbowls

The training rule on exchanging for something else

Origin story

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the nun Thullanandā was sick. A lay follower went to her and asked, “I hope you’re bearing up, Venerable, I hope you’re getting better?”

“I’m not bearing up, and I’m not getting better.”

“We’ll deposit a kahāpaṇa coin in such-and-such a shop. Please get whatever you wish from there.”

Thullanandā then said to a trainee nun, “Go to such-and-such a shop and bring back a kahāpaṇa’s worth of oil.” That trainee nun did just that and gave it to Thullanandā. Thullanandā said, “I don’t need oil; I need ghee.” The trainee nun returned to the shopkeeper and said, “It seems the nun doesn’t need oil, but ghee. Here’s your oil; please give me ghee.”

“Venerable, if we were to take back goods that have been sold, when would our goods be sold? When oil is bought, oil is taken away. Buying ghee, you receive that, and you’ll take that away.”

The trainee nun started to cry. The nuns asked her why,

and she told them what had happened.

The nuns of few desires complained and criticized her, “How could Venerable Thullanandā get one thing in exchange and then something else?” … “Is it true, monks, that the nun Thullanandā did this?”

“It’s true, Sir.”

The Buddha rebuked her … “How could the nun Thullanandā get one thing in exchange and then something else? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

Final ruling

‘If a nun gets one thing in exchange and then something else, she commits an offense entailing relinquishment and confession.’”

Definitions

A:: whoever …
Nun:: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
Gets one thing in exchange:: whatever she gets in exchange.
Then something else:: apart from that thing, if she gets something else in exchange, then for the effort there is an act of wrong conduct. When she gets it, it becomes subject to relinquishment.

It should be relinquished to a sangha, a group, or an individual nun. “And, monks, it’s to be relinquished like this. (To be expanded as in <a href='https://suttacentral.net/pli-tv-bi-vb-np1/en/brahmali#2.1.21'>Bi Np 1:2.1.21</a>–Bi Np 1:2.1.43, with appropriate substitutions.)

… ‘Venerables, this thing, which I got in exchange, having first gotten something else in exchange, is to be relinquished. I relinquish it to the Sangha.’ … the Sangha should give … you should give … ‘I give this back to you.’”

Permutations

If it is something else and she perceives it as such, and she gets that in exchange, she commits an offense entailing relinquishment and confession. If it is something else, but she is unsure of it, and she gets that in exchange, she commits an offense entailing relinquishment and confession. If it is something else, but she does not perceive it as such, and she gets that in exchange, she commits an offense entailing relinquishment and confession.

If it is not something else, but she perceives it as such, and she gets that in exchange, she commits an offense of wrong conduct. If it is not something else, but she is unsure of it, and she gets that in exchange, she commits an offense of wrong conduct. If it is not something else, and she does not perceive it as such, there is no offense.

Non-offenses

There is no offense: if she gets both in exchange at the same time; if she can show a benefit in doing the exchange; if she is insane; if she is the first offender.

The fifth training rule is finished.

Theravāda Vinaya
Bhikkhunivibhaṅga
Nissaggiyakaṇḍa
Pattavagga

5. Aññacetāpanasikkhāpada

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena thullanandā bhikkhunī gilānā hoti. Atha kho aññataro upāsako yena thullanandā bhikkhunī tenupasaṅkami; upasaṅkamitvā thullanandaṁ bhikkhuniṁ etadavoca—“kacci, ayye, khamanīyaṁ kacci yāpanīyan”ti?

“Na me, āvuso, khamanīyaṁ, na yāpanīyan”ti.

“Amukassa, ayye, āpaṇikassa ghare kahāpaṇaṁ nikkhipissāmi, tato yaṁ iccheyyāsi taṁ āharāpeyyāsī”ti.

Thullanandā bhikkhunī aññataraṁ sikkhamānaṁ āṇāpesi—“gaccha, sikkhamāne, amukassa āpaṇikassa gharā kahāpaṇassa telaṁ āharā”ti. Atha kho sā sikkhamānā tassa āpaṇikassa gharā kahāpaṇassa telaṁ āharitvā thullanandāya bhikkhuniyā adāsi. Thullanandā bhikkhunī evamāha—“na me, sikkhamāne, telena attho, sappinā me attho”ti. Atha kho sā sikkhamānā yena so āpaṇiko tenupasaṅkami; upasaṅkamitvā taṁ āpaṇikaṁ etadavoca—“na kira, āvuso, ayyāya telena attho, sappinā attho, handa te telaṁ, sappiṁ me dehī”ti.

“Sace mayaṁ, ayye, vikkītaṁ bhaṇḍaṁ puna ādiyissāma, kadā amhākaṁ bhaṇḍaṁ vikkāyissati. Telassa kayena telaṁ haṭaṁ, sappissa kayaṁ āhara, sappiṁ harissasī”ti.

Atha kho sā sikkhamānā rodantī aṭṭhāsi. Bhikkhuniyo taṁ sikkhamānaṁ etadavocuṁ—“kissa tvaṁ, sikkhamāne, rodasī”ti?

Atha kho sā sikkhamānā bhikkhunīnaṁ etamatthaṁ ārocesi.

Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma ayyā thullanandā aññaṁ cetāpetvā aññaṁ cetāpessatī”ti …pe… “saccaṁ kira, bhikkhave, thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpetī”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpessati. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

“Yā pana bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti.

Yā panāti: yā yādisā …pe…
bhikkhunīti: …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
Aññaṁ cetāpetvāti: yaṁ kiñci cetāpetvā.
Aññaṁ cetāpeyyāti: taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ. Paṭilābhena nissaggiyaṁ hoti.

Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā. Evañca pana, bhikkhave, nissajjitabbaṁ. …pe…

“idaṁ me, ayye, aññaṁ cetāpetvā aññaṁ cetāpitaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti …pe… dadeyyāti …pe… dadeyyunti …pe… ayyāya dammīti.

Aññe aññasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. Aññe vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. Aññe anaññasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

Anaññe aññasaññā anaññaṁ cetāpeti, āpatti dukkaṭassa. Anaññe vematikā anaññaṁ cetāpeti, āpatti dukkaṭassa. Anaññe anaññasaññā anāpatti.

Anāpatti—taññeva cetāpeti, aññañca cetāpeti, ānisaṁsaṁ dassetvā cetāpeti, ummattikāya, ādikammikāyāti.

Pañcamasikkhāpadaṁ niṭṭhitaṁ.

Theravāda Collection on Monastic Law Theravāda Vinaya
The Nuns’ Analysis Bhikkhunivibhaṅga
The chapter on relinquishment Nissaggiyakaṇḍa
The subchapter on almsbowls Pattavagga

The training rule on exchanging for something else 5. Aññacetāpanasikkhāpada

Origin story

“I’m not bearing up, and I’m not getting better.” “Na me, āvuso, khamanīyaṁ, na yāpanīyan”ti.

The trainee nun started to cry. Atha kho sā sikkhamānā rodantī aṭṭhāsi. The nuns asked her Bhikkhuniyo taṁ sikkhamānaṁ etadavocuṁ—why, “kissa tvaṁ, sikkhamāne, rodasī”ti?

and she told them what had happened. Atha kho sā sikkhamānā bhikkhunīnaṁ etamatthaṁ ārocesi.

“It’s true, Sir.” “Saccaṁ, bhagavā”ti.

Final ruling

Definitions

A: Yā panāti: whoever … yā yādisā …pe…
Nun: bhikkhunīti: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
Gets one thing in exchange: Aññaṁ cetāpetvāti: whatever she gets in exchange. yaṁ kiñci cetāpetvā.
Then something else: Aññaṁ cetāpeyyāti: apart from that thing, if she gets something else in exchange, then for the effort there is an act of wrong conduct. taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ. When she gets it, it becomes subject to relinquishment. Paṭilābhena nissaggiyaṁ hoti.

Permutations

Non-offenses

The fifth training rule is finished. Pañcamasikkhāpadaṁ niṭṭhitaṁ.