“‘The self is neither happy nor suffering, and is healthy after death’?” … “Adukkhamasukhī attā hoti arogo paraṁ maraṇā”ti?

“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’ti. Vedanāya sati … saññāya sati … saṅkhāresu sati … viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’ti.

Taṁ kiṁ maññatha, bhikkhave, rūpaṁ niccaṁ vā aniccaṁ vā”ti? “Aniccaṁ, bhante” …pe… vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya: ‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti? “No hetaṁ, bhante”. “Iti kho, bhikkhave, dukkhe sati, dukkhaṁ upādāya, dukkhaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti. “Vedanā … saññā … saṅkhārā … viññāṇaṁ niccaṁ vā aniccaṁ vā”ti? “Aniccaṁ, bhante” …pe… vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya: ‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti? “No hetaṁ, bhante”. “Iti kho, bhikkhave, dukkhe sati, dukkhaṁ upādāya, dukkhaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti. Chabbīsatimaṁ.

Dutiyapeyyālo.

Tassuddānaṁ

Vātaṁ etaṁ mama so, attā no ca me siyā; Natthi karoto hetu ca, mahādiṭṭhena aṭṭhamaṁ.

Sassato asassato ceva, antānantavā ca vuccati; Taṁ jīvaṁ aññaṁ jīvañca, tathāgatena cattāro.

Rūpī attā hoti arūpī ca attā hoti, Rūpī ca arūpī ca attā hoti; Neva rūpī nārūpī attā hoti, Ekantasukhī attā hoti.

Ekantadukkhī attā hoti, Sukhadukkhī attā hoti; Adukkhamasukhī attā hoti, Arogo paraṁ maraṇāti; Ime chabbīsati suttā, Dutiyavārena desitā.