B. Bad Karma2.1.9.1. Akusalavipākapañcaviññāṇa

(a) The Five Modes of Sense-CognitionKatame dhammā abyākatā? Which are the states that are indeterminate?Yasmiṁ samaye akusalassa kammassa katattā upacitattā vipākaṁ cakkhuviññāṇaṁ uppannaṁ hoti upekkhāsahagataṁ rūpārammaṇaṁ …pe… When, as the result of bad karma having been wrought, having been stored up, visual cognition has arisen, accompanied by disinterestedness and having as its object a sight … auditory cognition has arisen, accompanied by disinterestedness and having as its object a sound … olfactory cognition has arisen, accompanied by disinterestedness and having as its object a smell … gustatory cognition has arisen, accompanied by disinterestedness and having as its object a taste … cognition of body has arisen, accompanied by distress and having as its object something tangible, then there issotaviññāṇaṁ uppannaṁ hoti upekkhāsahagataṁ saddārammaṇaṁ …pe… contact,feeling,perception,volition,consciousnessdistress,self-collectedness;ghānaviññāṇaṁ uppannaṁ hoti upekkhāsahagataṁ gandhārammaṇaṁ …pe… contact,jivhāviññāṇaṁ uppannaṁ hoti upekkhāsahagataṁ rasārammaṇaṁ …pe… feeling,kāyaviññāṇaṁ uppannaṁ hoti dukkhasahagataṁ phoṭṭhabbārammaṇaṁ, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, dukkhaṁ hoti, cittassekaggatā hoti, manindriyaṁ hoti, dukkhindriyaṁ hoti, jīvitindriyaṁ hoti; perception,ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—volition,ime dhammā abyākatā.

consciousnessKatamo tasmiṁ samaye phasso hoti? distress,Yo tasmiṁ samaye phasso phusanā samphusanā samphusitattaṁ—self-collectedness;ayaṁ tasmiṁ samaye phasso hoti.

the faculties ofKatamā tasmiṁ samaye vedanā hoti? mind,distress;life.Yaṁ tasmiṁ samaye tajjākāyaviññāṇadhātusamphassajaṁ kāyikaṁ asātaṁ kāyikaṁ dukkhaṁ kāyasamphassajaṁ asātaṁ dukkhaṁ vedayitaṁ kāyasamphassajā asātā dukkhā vedanā—mind,ayaṁ tasmiṁ samaye vedanā hoti …pe….

distress;Katamaṁ tasmiṁ samaye dukkhaṁ hoti? life.Yaṁ tasmiṁ samaye kāyikaṁ asātaṁ kāyikaṁ dukkhaṁ kāyasamphassajaṁ asātaṁ dukkhaṁ vedayitaṁ kāyasamphassajā asātā dukkhā vedanā—Now these, or whatever other incorporeal, causally induced states there are on that occasion—these are states that are indeterminate.idaṁ tasmiṁ samaye dukkhaṁ hoti …pe….

Question and answer on “contact” as above passim.Katamaṁ tasmiṁ samaye dukkhindriyaṁ hoti? What on that occasion is feeling?Yaṁ tasmiṁ samaye kāyikaṁ asātaṁ kāyikaṁ dukkhaṁ kāyasamphassajaṁ asātaṁ dukkhaṁ vedayitaṁ kāyasamphassajā asātā dukkhā vedanā—The bodily pain, the bodily distress which, on that occasion, is born of contact with the appropriate element of cognition of body; the painful, distressful sensation which is born of contact with the body; the painful, distressful feeling which is born of contact with the body—this is the feeling that there then is.idaṁ tasmiṁ samaye dukkhindriyaṁ hoti …pe… What on that occasion is distress?ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—The bodily pain, the bodily distress which, on that occasion, is the painful, distressful sensation born of contact with the body; the painful, distressful feeling born of contact with the body—this is the distress that there then is.ime dhammā abyākatā.

What on that occasion is the faculty of distress?Tasmiṁ kho pana samaye cattāro khandhā honti, dvāyatanāni honti, dve dhātuyo honti, tayo āhārā honti, tīṇindriyāni honti, eko phasso hoti …pe… ekā kāyaviññāṇadhātu hoti, ekaṁ dhammāyatanaṁ hoti, ekā dhammadhātu hoti; Answer as in§ 559.ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—Or whatever other incorporeal, causally induced states there are on that occasion, these are states that are indeterminate.ime dhammā abyākatā …pe….

SummaryKatamo tasmiṁ samaye saṅkhārakkhandho hoti? Now at that timePhasso cetanā cittassekaggatā jīvitindriyaṁ; the skandhas are four,the spheres are two,the elements are two,the nutriments are three,the faculties are three,contact,etc.ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā ṭhapetvā vedanākkhandhaṁ ṭhapetvā saññākkhandhaṁ ṭhapetvā viññāṇakkhandhaṁ—the skandhas are four,ayaṁ tasmiṁ samaye saṅkhārakkhandho hoti …pe… the spheres are two,ime dhammā abyākatā.

the elements are two,Akusalavipākapañcaviññāṇāni.

the nutriments are three,2.1.9.2. Akusalavipākamanodhātu

the faculties are three,Katame dhammā abyākatā? contact,Yasmiṁ samaye akusalassa kammassa katattā upacitattā vipākā manodhātu uppannā hoti upekkhāsahagatā rūpārammaṇā vā …pe… [Continue as in§ 58.]phoṭṭhabbārammaṇā vā yaṁ yaṁ vā panārabbha, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, vitakko hoti, vicāro hoti, upekkhā hoti, cittassekaggatā hoti, manindriyaṁ hoti, upekkhindriyaṁ hoti, jīvitindriyaṁ hoti; the faculty of mind counts as a single factor,the element of the cognition of body counts as a single factor.thesphere of [mental] states counts as a single factor,etc.ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—the faculty of mind counts as a single factor,ime dhammā abyākatā …pe….

the element of the cognition of body counts as a single factor.Tasmiṁ kho pana samaye cattāro khandhā honti, dvāyatanāni honti, dve dhātuyo honti, tayo āhārā honti, tīṇindriyāni honti, eko phasso hoti …pe… ekā manodhātu hoti, ekaṁ dhammāyatanaṁ hoti, ekā dhammadhātu hoti; thesphere of [mental] states counts as a single factor,ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—[Continue as in§§ 58–61.]ime dhammā abyākatā …pe….

What on that occasion is the skandha of synergies?Katamo tasmiṁ samaye saṅkhārakkhandho hoti? Contact,volition,applied, andsustained thought,self-collectedness,the faculty of life.Phasso cetanā vitakko vicāro cittassekaggatā jīvitindriyaṁ; Contact,ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā ṭhapetvā vedanākkhandhaṁ ṭhapetvā saññākkhandhaṁ ṭhapetvā viññāṇakkhandhaṁ—volition,ayaṁ tasmiṁ samaye saṅkhārakkhandho hoti …pe… applied, andime dhammā abyākatā.

sustained thought,Akusalavipākā manodhātu.

self-collectedness,2.1.9.3. Akusalavipākamanoviññāṇadhātu

the faculty of life.Katame dhammā abyākatā? Or whatever other incorporeal, causally induced states there are on that occasion, exclusive of the skandhas of feeling, perception, and consciousness—these are the skandha of synergies.Yasmiṁ samaye akusalassa kammassa katattā upacitattā vipākā manoviññāṇadhātu uppannā hoti upekkhāsahagatā rūpārammaṇā vā …pe… [Continue as in§ 63, etc.]dhammārammaṇā vā yaṁ yaṁ vā panārabbha, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, vitakko hoti, vicāro hoti, upekkhā hoti, cittassekaggatā hoti, manindriyaṁ hoti, upekkhindriyaṁ hoti, jīvitindriyaṁ hoti; (b) The Element of Ideationye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—Which are the states that are indeterminate?ime dhammā abyākatā …pe….

When, as the result of bad karma having been wrought, having been stored up, an element of ideation has arisen, accompanied by disinterestedness, and having as its object a sight, a sound, a smell, a taste, something tangible or what not, then there isTasmiṁ kho pana samaye cattāro khandhā honti, dvāyatanāni honti, dve dhātuyo honti, tayo āhārā honti, tīṇindriyāni honti, eko phasso hoti …pe… ekā manoviññāṇadhātu hoti, ekaṁ dhammāyatanaṁ hoti, ekā dhammadhātu hoti; contact,feeling,perception,volition,consciousness,applied, andsustained thought,indifference,self-collectedness;ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā—contact,ime dhammā abyākatā …pe….

feeling,Katamo tasmiṁ samaye saṅkhārakkhandho hoti? perception,Phasso cetanā vitakko vicāro cittassekaggatā jīvitindriyaṁ; volition,ye vā pana tasmiṁ samaye aññepi atthi paṭiccasamuppannā arūpino dhammā ṭhapetvā vedanākkhandhaṁ ṭhapetvā saññākkhandhaṁ ṭhapetvā viññāṇakkhandhaṁ—consciousness,ayaṁ tasmiṁ samaye saṅkhārakkhandho hoti …pe… applied, andime dhammā abyākatā.

sustained thought,Akusalavipākā manoviññāṇadhātu.
indifference,Vipākā abyākatā.