“Mendicants, these seven individuals are worthy of offerings … “Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa. What seven? Katame satta?

First, take an individual who meditates observing suffering in the eye. … Idha, bhikkhave, ekacco puggalo cakkhusmiṁ dukkhānupassī viharati …pe… observing not-self in the eye. … cakkhusmiṁ anattānupassī viharati …pe… observing ending in the eye. … cakkhusmiṁ khayānupassī viharati …pe… observing vanishing in the eye. … cakkhusmiṁ vayānupassī viharati …pe… observing fading away in the eye. … cakkhusmiṁ virāgānupassī viharati …pe… observing cessation in the eye. … cakkhusmiṁ nirodhānupassī viharati …pe… observing letting go in the eye. … cakkhusmiṁ paṭinissaggānupassī viharati …pe….

ear … Sotasmiṁ …pe… nose … ghānasmiṁ … tongue … jivhāya … body … kāyasmiṁ … mind … manasmiṁ …pe….

sights … Rūpesu …pe… sounds … saddesu … smells … gandhesu … tastes … rasesu … touches … phoṭṭhabbesu … ideas … dhammesu …pe….

eye consciousness … Cakkhuviññāṇe …pe… ear consciousness … sotaviññāṇe … nose consciousness … ghānaviññāṇe … tongue consciousness … jivhāviññāṇe … body consciousness … kāyaviññāṇe … mind consciousness … manoviññāṇe …pe….

eye contact … Cakkhusamphasse …pe… ear contact … sotasamphasse … nose contact … ghānasamphasse … tongue contact … jivhāsamphasse … body contact … kāyasamphasse … mind contact … manosamphasse …pe….

feeling born of eye contact … Cakkhusamphassajāya vedanāya …pe… feeling born of ear contact … sotasamphassajāya vedanāya … feeling born of nose contact … ghānasamphassajāya vedanāya … feeling born of tongue contact … jivhāsamphassajāya vedanāya … feeling born of body contact … kāyasamphassajāya vedanāya … feeling born of mind contact … manosamphassajāya vedanāya …pe….

perception of sights … Rūpasaññāya …pe… perception of sounds … saddasaññāya … perception of smells … gandhasaññāya … perception of tastes … rasasaññāya … perception of touches … phoṭṭhabbasaññāya … perception of ideas … dhammasaññāya …pe….

intention regarding sights … Rūpasañcetanāya …pe… intention regarding sounds … saddasañcetanāya … intention regarding smells … gandhasañcetanāya … intention regarding tastes … rasasañcetanāya … intention regarding touches … phoṭṭhabbasañcetanāya … intention regarding ideas … dhammasañcetanāya …pe….

craving for sights … Rūpataṇhāya …pe… craving for sounds … saddataṇhāya … craving for smells … gandhataṇhāya … craving for tastes … rasataṇhāya … craving for touches … phoṭṭhabbataṇhāya … craving for ideas … dhammataṇhāya …pe….

thoughts about sights … Rūpavitakke …pe… thoughts about sounds … saddavitakke … thoughts about smells … gandhavitakke … thoughts about tastes … rasavitakke … thoughts about touches … phoṭṭhabbavitakke … thoughts about ideas … dhammavitakke …pe….

considerations regarding sights … Rūpavicāre …pe… considerations regarding sounds … saddavicāre … considerations regarding smells … gandhavicāre … considerations regarding tastes … rasavicāre … considerations regarding touches … phoṭṭhabbavicāre … considerations regarding ideas … dhammavicāre …pe….

meditates observing impermanence in the five aggregates … Pañcakkhandhe …pe… the aggregate of form … rūpakkhandhe … the aggregate of feeling … vedanākkhandhe … the aggregate of perception … saññākkhandhe … the aggregate of choices … saṅkhārakkhandhe … the aggregate of consciousness … viññāṇakkhandhe aniccānupassī viharati …pe… meditates observing suffering … dukkhānupassī viharati … not-self … anattānupassī viharati … ending … khayānupassī viharati … vanishing … vayānupassī viharati … fading away … virāgānupassī viharati … cessation … nirodhānupassī viharati … letting go …” paṭinissaggānupassī viharati …pe… lokassā”ti.

“Chadvārārammaṇesvettha, viññāṇesu ca phassesu; Vedanāsu ca dvārassa, suttā honti visuṁ aṭṭha.

Saññā sañcetanā taṇhā, vitakkesu vicāre ca; Gocarassa visuṁ aṭṭha, pañcakkhandhe ca pacceke.

Soḷasasvettha mūlesu, aniccaṁ dukkhamanattā; Khayā vayā virāgā ca, nirodhā paṭinissaggā.

Kamaṁ aṭṭhānupassanā, yojetvāna visuṁ visuṁ; Sampiṇḍitesu sabbesu, honti pañca satāni ca; Aṭṭhavīsati suttāni, āhuneyye ca vaggike”.

Āhuneyyavaggo dasamo.