7.2.1. Chapter on Latency (Anusaya Vāra)7.2.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa kāmarāgānusayo anuseti tassa paṭighānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of hatred lie latent to that person? Yes.Yassa vā pana paṭighānusayo anuseti tassa kāmarāgānusayo anusetīti? Āmantā.

(Or else,) latent state of hatred lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? Yes.Yassa kāmarāgānusayo anuseti tassa mānānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of pride lie latent to that person? Yes.Yassa vā pana mānānusayo anuseti tassa kāmarāgānusayo anusetīti?

Latent state of pride lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? In Anāgāmi, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent to that person. In three persons, latent state of pride lies latent and latent state of attachment to sensual pleasures also lies latent.Anāgāmissa mānānusayo anuseti, no ca tassa kāmarāgānusayo anuseti. Tiṇṇaṁ puggalānaṁ mānānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of wrong views lie latent to that person? In two persons, latent state of attachment to sensual pleasures lies latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of attachment to sensual pleasures lies latent and latent state of wrong views also lies latent.Yassa kāmarāgānusayo anuseti tassa diṭṭhānusayo anusetīti?

Latent state of wrong views lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? Yes.Dvinnaṁ puggalānaṁ kāmarāgānusayo anuseti, no ca tesaṁ diṭṭhānusayo anuseti. Puthujjanassa kāmarāgānusayo ca anuseti diṭṭhānusayo ca anuseti.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of doubts lie latent to that person? In two persons, latent state of attachment to sensual pleasures lies latent; latent state of doubts does not lie latent to those persons. In Puthujjana, latent state of attachment to sensual pleasures lies latent and latent state of doubts also lies latent.Yassa vā pana diṭṭhānusayo anuseti tassa kāmarāgānusayo anusetīti? Āmantā.

Latent state of doubts lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? Yes.Yassa kāmarāgānusayo anuseti tassa vicikicchānusayo anusetīti?

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of attachment to existence lies latent to that person? Yes.Dvinnaṁ puggalānaṁ kāmarāgānusayo anuseti, no ca tesaṁ vicikicchānusayo anuseti. Puthujjanassa kāmarāgānusayo ca anuseti vicikicchānusayo ca anuseti.

Latent state of attachment to existence lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? In Anāgāmi, latent state of attachment to existence lies latent; latent state of attachment to sensual pleasures does not lie latent to that person. In three persons, latent state of attachment to existence lies latent and latent state of attachment to sensual pleasures also lies latent.Yassa vā pana vicikicchānusayo anuseti tassa kāmarāgānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of ignorance lie latent to that person? Yes.Yassa kāmarāgānusayo anuseti tassa bhavarāgānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? In Anāgāmi, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of attachment to sensual pleasures also lies latent.Yassa vā pana bhavarāgānusayo anuseti tassa kāmarāgānusayo anusetīti?

Latent state of hatred lies latent to this person. Does latent state of pride lie latent to that person? Yes.Anāgāmissa bhavarāgānusayo anuseti, no ca tassa kāmarāgānusayo anuseti. Tiṇṇaṁ puggalānaṁ bhavarāgānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of pride lies latent to this person. Does latent state of hatred lie latent to that person? In Anāgāmi, latent state of pride lies latent; latent state of hatred does not lie latent to that person. In three persons, latent state of pride lies latent and latent state of hatred also lies latent.Yassa kāmarāgānusayo anuseti tassa avijjānusayo anusetīti? Āmantā.

Latent state of hatred lies latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In two persons, latent state of hatred lies latent; latent state of doubts does not lie latent to those persons.Yassa vā pana avijjānusayo anuseti tassa kāmarāgānusayo anusetīti?

In Puthujjana, latent state of hatred lies latent and latent state of doubts also lies latent.Anāgāmissa avijjānusayo anuseti, no ca tassa kāmarāgānusayo anuseti. Tiṇṇaṁ puggalānaṁ avijjānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of doubts lies latent to this person. Does latent state of hatred lie latent to that person? Yes.Yassa paṭighānusayo anuseti tassa mānānusayo anusetīti? Āmantā.

Latent state of hatred lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa vā pana mānānusayo anuseti tassa paṭighānusayo anusetīti?

Latent state of ignorance lies latent to this person. Does latent state of hatred lie latent to that person? In Anāgāmi, latent state of ignorance lies latent; latent state of hatred does not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of hatred also lies latent.Anāgāmissa mānānusayo anuseti, no ca tassa paṭighānusayo anuseti. Tiṇṇaṁ puggalānaṁ mānānusayo ca anuseti paṭighānusayo ca anuseti.

Latent state of pride lies latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In three persons, latent state of pride lies latent; latent state of doubts does not lie latent to those persons.Yassa paṭighānusayo anuseti tassa diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Dvinnaṁ puggalānaṁ paṭighānusayo anuseti, no ca tesaṁ vicikicchānusayo anuseti. Puthujjanassa paṭighānusayo ca anuseti vicikicchānusayo ca anuseti.

In Puthujjana, latent state of pride lies latent and latent state of doubts also lies latent.Yassa vā pana vicikicchānusayo anuseti tassa paṭighānusayo anusetīti? Āmantā.

Latent state of doubts lies latent to this person. Does latent state of pride lie latent to that person? Yes.Yassa paṭighānusayo anuseti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Latent state of pride lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa vā pana avijjānusayo anuseti tassa paṭighānusayo anusetīti?

Latent state of ignorance lies latent to this person. Does latent state of pride lie latent to that person? Yes.Anāgāmissa avijjānusayo anuseti, no ca tassa paṭighānusayo anuseti. Tiṇṇaṁ puggalānaṁ avijjānusayo ca anuseti paṭighānusayo ca anuseti.

Latent state of wrong views lies latent to this person. Does latent state of doubts lie latent to that person? Yes.Yassa mānānusayo anuseti tassa diṭṭhānusayo …pe… vicikicchānusayo anusetīti?

Latent state of doubts lies latent to this person. Does latent state of wrong views lie latent to that person? Yes.Tiṇṇaṁ puggalānaṁ mānānusayo anuseti, no ca tesaṁ vicikicchānusayo anuseti. Puthujjanassa mānānusayo ca anuseti vicikicchānusayo ca anuseti.

Latent state of wrong views lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa vā pana vicikicchānusayo anuseti tassa mānānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Does latent state of wrong views lie latent to that person? In three persons, latent state of ignorance lies latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of wrong views also lies latent.Yassa mānānusayo anuseti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Latent state of doubts lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa vā pana avijjānusayo anuseti tassa mānānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Does latent state of wrong views lie latent to that person? In three persons, latent state of ignorance lies latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of wrong views also lies latent.Yassa diṭṭhānusayo anuseti tassa vicikicchānusayo anusetīti? Āmantā.

Latent state of attachment to existence lies latent to this person. Does latent state of ignorance lie latent to that person? Yes.Yassa vā pana vicikicchānusayo anuseti tassa diṭṭhānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Does latent state of attachment to existence lie latent to that person? Yes.Yassa diṭṭhānusayo anuseti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

End of Chapter With One Base. (Ekamūlakaṃ)Yassa vā pana avijjānusayo anuseti tassa diṭṭhānusayo anusetīti?

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person. Does latent state of pride lie latent to that person? Yes.Tiṇṇaṁ puggalānaṁ avijjānusayo anuseti, no ca tesaṁ diṭṭhānusayo anuseti. Puthujjanassa avijjānusayo ca anuseti diṭṭhānusayo ca anuseti.

Latent state of pride lies latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person? In Anāgāmi, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to that person. In three persons, latent state of pride lies latent and latent state of attachment to sensual pleasures and latent state of hatred also lie latent.Yassa vicikicchānusayo anuseti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In two persons, latent state of attachment to sensual pleasures and latent state of hatred lie latent; latent state of doubts do not lie latent to that person. In Puthujjana, latent state of attachment to sensual pleasures and latent state of hatred lie latent, and latent state of doubts also lies latent to that person.Yassa vā pana avijjānusayo anuseti tassa vicikicchānusayo anusetīti?

Latent state of doubts lies latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person? Yes.Tiṇṇaṁ puggalānaṁ avijjānusayo anuseti, no ca tesaṁ vicikicchānusayo anuseti. Puthujjanassa avijjānusayo ca anuseti vicikicchānusayo ca anuseti.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person. Does latent state of attachment to existence lies latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa bhavarāgānusayo anuseti tassa avijjānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person? In Anāgāmi, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of attachment to sensual pleasures and latent state of hatred also lie latent.Yassa vā pana avijjānusayo anuseti tassa bhavarāgānusayo anusetīti? Āmantā. (Ekamūlakaṁ.)

End of Chapter With Two Bases. (Dukamūlakaṃ)Yassa kāmarāgānusayo ca paṭighānusayo ca anusenti tassa mānānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In two persons, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent, and latent state of wrong views also lies latent to that person.Yassa vā pana mānānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca anusentīti?

Latent state of doubts lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person? Yes.Anāgāmissa mānānusayo anuseti, no ca tassa kāmarāgānusayo ca paṭighānusayo ca anusenti. Tiṇṇaṁ puggalānaṁ mānānusayo ca anuseti kāmarāgānusayo ca paṭighānusayo ca anusenti.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of hatred lie latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca anusenti tassa diṭṭhānusayo …pe… vicikicchānusayo anusetīti?

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person? In Anāgāmi, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of attachment to sensual pleasures, latent state of hatred and latent state of hatred and latent state of pride also lie latent.Dvinnaṁ puggalānaṁ kāmarāgānusayo ca paṭighānusayo ca anusenti, no ca tesaṁ vicikicchānusayo anuseti. Puthujjanassa kāmarāgānusayo ca paṭighānusayo ca anusenti vicikicchānusayo ca anuseti.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yassa vā pana vicikicchānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca anusentīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person. Does latent state of doubts lie latent to that person? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca anusenti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Latent state of doubts lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person? Yes.Yassa vā pana avijjānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca anusentīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Anāgāmissa avijjānusayo anuseti, no ca tassa kāmarāgānusayo ca paṭighānusayo ca anusenti. Tiṇṇaṁ puggalānaṁ avijjānusayo ca anuseti kāmarāgānusayo ca paṭighānusayo ca anusenti. (Dukamūlakaṁ.)

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person? In Anāgāmi, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to that person. In two persons, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent; latent state of wrong views does not lie latent to those persons. InYassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tassa diṭṭhānusayo …pe… vicikicchānusayo anusetīti?

Puthujjana, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also lie latent to that person.Dvinnaṁ puggalānaṁ kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti, no ca tesaṁ vicikicchānusayo anuseti. Puthujjanassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti vicikicchānusayo ca anuseti.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yassa vā pana vicikicchānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to that person? In Anāgāmi, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to that person. In two persons, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent; latent state of wrong views and latent state of doubts do not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also lie latent to that person.Yassa vā pana avijjānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Anāgāmissa avijjānusayo ca mānānusayo ca anusenti, no ca tassa kāmarāgānusayo ca paṭighānusayo ca anusenti. Tiṇṇaṁ puggalānaṁ avijjānusayo ca anuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti. (Tikamūlakaṁ.)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to this person. Does latent state of ignorance lie latent to that person? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tassa vicikicchānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to that person?In Anāgāmi, latent state of ignorance, latent state of pride and latent state of attachment to existence lie latent to this person; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to that person. In two persons, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence lie latent; latent state of wrong views and latent state of doubts do not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to that person.Yassa vā pana vicikicchānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti? Āmantā.

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Positive (Anuloma) Plane (Okāsa)Yassa vā pana avijjānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of hatred lie latent at that plane? No.Anāgāmissa avijjānusayo ca mānānusayo ca anusenti, no ca tassa kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti. Dvinnaṁ puggalānaṁ avijjānusayo ca kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti, no ca tesaṁ diṭṭhānusayo anuseti. Puthujjanassa avijjānusayo ca anuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti. (Catukkamūlakaṁ.)

Latent state of hatred lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? No.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti tassa bhavarāgānusayo …pe… avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of pride lie latent at that plane? Yes.Yassa vā pana avijjānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusentīti?

Latent state of pride lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? In the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent at those planes. In the two feelings of sensual element, latent state of pride lies latent and latent state of attachment to sensual pleasures also lies latent.Anāgāmissa avijjānusayo ca mānānusayo ca anusenti, no ca tassa kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Dvinnaṁ puggalānaṁ avijjānusayo ca kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti, no ca tesaṁ diṭṭhānusayo ca vicikicchānusayo ca anusenti. Puthujjanassa avijjānusayo ca anuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. (Pañcakamūlakaṁ.)

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti tassa avijjānusayo anusetīti? Āmantā.

Latent state of doubts lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of attachment to sensual pleasures does not lie latent at those planes. In the two feelings of sensual element, latent state of doubts lies latent and latent state of attachment to sensual pleasures also lies latent.Yassa vā pana avijjānusayo anuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusentīti?

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? No.Anāgāmissa avijjānusayo ca mānānusayo ca bhavarāgānusayo ca anusenti, no ca tassa kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Dvinnaṁ puggalānaṁ avijjānusayo ca kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca bhavarāgānusayo ca anusenti, no ca tesaṁ diṭṭhānusayo ca vicikicchānusayo ca anusenti. Puthujjanassa avijjānusayo ca anuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti. (Chakkamūlakaṁ.)

Latent state of attachment to existence lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? No.7.2.1.2. Anulomaokāsa

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.Yattha kāmarāgānusayo anuseti tattha paṭighānusayo anusetīti? No.

Latent state of ignorance lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance lies latent and latent state of attachment to sensual pleasures also lies latent.Yattha vā pana paṭighānusayo anuseti tattha kāmarāgānusayo anusetīti? No.

Latent state of hatred lies latent at this plane. Does latent state of pride lie latent at that plane? No.Yattha kāmarāgānusayo anuseti tattha mānānusayo anusetīti? Āmantā.

Latent state of pride lies latent at this plane. Does latent state of hatred lie latent at that plane? No.Yattha vā pana mānānusayo anuseti tattha kāmarāgānusayo anusetīti?

Latent state of hatred lies latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? Yes.Rūpadhātuyā arūpadhātuyā ettha mānānusayo anuseti, no ca tattha kāmarāgānusayo anuseti. Kāmadhātuyā dvīsu vedanāsu ettha mānānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of doubts lies latent at this plane. Does latent state of hatred lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of hatred does not lie latent at that plane. In unpleasant feeling, latent state of doubts lies latent and latent state of hatred also lies latent.Yattha kāmarāgānusayo anuseti tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Āmantā.

Latent state of hatred lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? No.Yattha vā pana vicikicchānusayo anuseti tattha kāmarāgānusayo anusetīti?

Latent state of attachment to existence lies latent at this plane. Does latent state of hatred lie latent at that plane? No.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo anuseti, no ca tattha kāmarāgānusayo anuseti. Kāmadhātuyā dvīsu vedanāsu ettha vicikicchānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of hatred lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.Yattha kāmarāgānusayo anuseti tattha bhavarāgānusayo anusetīti? No.

Latent state of ignorance lies latent at this plane. Does latent state of hatred lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of hatred does not lie latent at that plane. In unpleasant feeling, latent state of ignorance lies latent and latent state of hatred also lies latent.Yattha vā pana bhavarāgānusayo anuseti tattha kāmarāgānusayo anusetīti? No.

Latent state of pride lies latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? Yes.Yattha kāmarāgānusayo anuseti tattha avijjānusayo anusetīti? Āmantā.

Latent state of doubts lies latent at this plane. Does latent state of pride lie latent at that plane? In unpleasant feeling, latent state of doubts lies latent; latent state of pride does not lie latent at that plane. In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent and latent state of pride also lies latent.Yattha vā pana avijjānusayo anuseti tattha kāmarāgānusayo anusetīti?

Latent state of pride lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the two feelings of sensual element, latent state of pride lies latent; latent state of attachment to existence does not lie latent at that plane. In the fine-material element and immaterial element, latent state of pride lies latent and latent state of attachment to existence also lies latent.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā ettha avijjānusayo anuseti, no ca tattha kāmarāgānusayo anuseti. Kāmadhātuyā dvīsu vedanāsu ettha avijjānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of attachment to existence lies latent at this plane. Does latent state of pride lie latent at that plane? Yes.Yattha paṭighānusayo anuseti tattha mānānusayo anusetīti? No.

Latent state of pride lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.Yattha vā pana mānānusayo anuseti tattha paṭighānusayo anusetīti? No.

Latent state of ignorance lies latent at this plane. Does latent state of pride lie latent at that plane? In unpleasant feeling, latent state of ignorance lies latent; latent state of pride does not lie latent at that plane. In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of pride also lies latent.Yattha paṭighānusayo anuseti tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Āmantā.

Latent state of wrong views lies latent at this plane. Does latent state of doubts lie latent at that plane? Yes.Yattha vā pana vicikicchānusayo anuseti tattha paṭighānusayo anusetīti?

Latent state of doubts lies latent at this plane. Does latent state of wrong views lie latent at that plane? Yes.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo anuseti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha vicikicchānusayo ca anuseti paṭighānusayo ca anuseti.

Latent state of wrong views lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the three feelings of sensual element, latent state of wrong views lies latent; latent state of attachment to existence does not lie latent at those planes. In the fine-material element and immaterial element, latent state of wrong views lies latent and latent state of attachment to existence also lies latent.Yattha paṭighānusayo anuseti tattha bhavarāgānusayo anusetīti? No.

Latent state of attachment to existence lies latent at this plane. Does latent state of wrong views lie latent at that plane? Yes.Yattha vā pana bhavarāgānusayo anuseti tattha paṭighānusayo anusetīti? No.

Latent state of wrong views lies latent at this plane. Does latent state of ignorance lie latent at the plane? Yes.Yattha paṭighānusayo anuseti tattha avijjānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent at this plane. Does latent state of wrong views lie latent at that plane? Yes.Yattha vā pana avijjānusayo anuseti tattha paṭighānusayo anusetīti?

Latent state of doubts lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the three feelings of sensual element, latent state of doubts lies latent; latent state of attachment to existence does not lie latent at those planes. In the fine-material element and immaterial element, latent state of doubts lies latent and latent state of attachment to existence also lies latent.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha avijjānusayo anuseti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha avijjānusayo ca anuseti paṭighānusayo ca anuseti.

Latent state of attachment to existence lies latent at this plane. Does latent state of doubts lie latent at that plane? Yes.Yattha mānānusayo anuseti tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Āmantā.

Latent state of doubts lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.Yattha vā pana vicikicchānusayo anuseti tattha mānānusayo anusetīti?

Latent state of ignorance lies latent at this plane. Does latent state of doubts lie latent at that plane? Yes.Dukkhāya vedanāya ettha vicikicchānusayo anuseti, no ca tattha mānānusayo anuseti. Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo ca anuseti mānānusayo ca anuseti.

Latent state of attachment to existence lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.Yattha mānānusayo anuseti tattha bhavarāgānusayo anusetīti?

Latent state of ignorance lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the three feelings of sensual element, latent state of ignorance lies latent; latent state of attachment to existence does not lie latent at that plane. In the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of attachment to existence also lies latent.Kāmadhātuyā dvīsu vedanāsu ettha mānānusayo anuseti, no ca tattha bhavarāgānusayo anuseti. Rūpadhātuyā arūpadhātuyā ettha mānānusayo ca anuseti bhavarāgānusayo ca anuseti.

End of Chapter With One Base. (Ekamūlakaṃ)Yattha vā pana bhavarāgānusayo anuseti tattha mānānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of pride lie latent at that plane? None.Yattha mānānusayo anuseti tattha avijjānusayo anusetīti? Āmantā.

Latent state of pride lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? In the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of pride and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent at those planes.Yattha vā pana avijjānusayo anuseti tattha mānānusayo anusetīti?

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? None.Dukkhāya vedanāya ettha avijjānusayo anuseti, no ca tattha mānānusayo anuseti. Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha avijjānusayo ca anuseti mānānusayo ca anuseti.

Latent state of doubts lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? In the fine-material element and immaterial element, latent state of doubts lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of doubts and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent at those planes.Yattha diṭṭhānusayo anuseti tattha vicikicchānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.Yattha vā pana vicikicchānusayo anuseti tattha diṭṭhānusayo anusetīti? Āmantā.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? No.Yattha diṭṭhānusayo anuseti tattha bhavarāgānusayo anusetīti?

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.Kāmadhātuyā tīsu vedanāsu ettha diṭṭhānusayo anuseti, no ca tattha bhavarāgānusayo anuseti. Rūpadhātuyā arūpadhātuyā ettha diṭṭhānusayo ca anuseti bhavarāgānusayo ca anuseti.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent at those planes.Yattha vā pana bhavarāgānusayo anuseti tattha diṭṭhānusayo anusetīti? Āmantā.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yattha diṭṭhānusayo anuseti tattha avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? None.Yattha vā pana avijjānusayo anuseti tattha diṭṭhānusayo anusetīti? Āmantā.

Latent state of doubts lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at that plane? In the fine-material element and immaterial element, latent state of doubts and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.Yattha vicikicchānusayo anuseti tattha bhavarāgānusayo anusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.Kāmadhātuyā tīsu vedanāsu ettha vicikicchānusayo anuseti, no ca tattha bhavarāgānusayo anuseti. Rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo ca anuseti bhavarāgānusayo ca anuseti.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.Yattha vā pana bhavarāgānusayo anuseti tattha vicikicchānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.Yattha vicikicchānusayo anuseti tattha avijjānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent at those planes.Yattha vā pana avijjānusayo anuseti tattha vicikicchānusayo anusetīti? Āmantā.

In unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.Yattha bhavarāgānusayo anuseti tattha avijjānusayo anusetīti? Āmantā.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yattha vā pana avijjānusayo anuseti tattha bhavarāgānusayo anusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at this plane. Does latent state of doubts lie latent at that plane? None.Kāmadhātuyā tīsu vedanāsu ettha avijjānusayo anuseti, no ca tattha bhavarāgānusayo anuseti. Rūpadhātuyā arūpadhātuyā ettha avijjānusayo ca anuseti bhavarāgānusayo ca anuseti. (Ekamūlakaṁ.)

Latent state of doubts lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at that plane? In the fine-material element and immaterial element, latent state of doubts, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at that plane. In the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of doubts, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.Yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tattha mānānusayo anusetīti? Natthi.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.Yattha vā pana mānānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti?

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.Rūpadhātuyā arūpadhātuyā ettha mānānusayo anuseti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha mānānusayo ca kāmarāgānusayo ca anusenti, no ca tattha paṭighānusayo anuseti.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.Yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Natthi.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.Yattha vā pana vicikicchānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti?

End of Chapter With Four Bases. (Cattukamūlakaṃ)Rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo anuseti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha vicikicchānusayo ca kāmarāgānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha vicikicchānusayo ca paṭighānusayo ca anusenti, no ca tattha kāmarāgānusayo anuseti.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.Yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.Yattha vā pana bhavarāgānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti? No.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.Yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tattha avijjānusayo anusetīti? Natthi.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.Yattha vā pana avijjānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti?

In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.Rūpadhātuyā arūpadhātuyā ettha avijjānusayo anuseti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha avijjānusayo ca kāmarāgānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha avijjānusayo ca paṭighānusayo ca anusenti, no ca tattha kāmarāgānusayo anuseti. (Dukamūlakaṁ.)

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Natthi.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.Yattha vā pana vicikicchānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, … pe … latent state of attachment to existence lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred and latent state of attachment to existence do not lie latent at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence do not lie latent at those planes.Rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo ca mānānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha vicikicchānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha vicikicchānusayo ca paṭighānusayo ca anusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca anusenti.

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tattha bhavarāgānusayo anusetīti? Natthi.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yattha vā pana bhavarāgānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? No.Rūpadhātuyā arūpadhātuyā ettha bhavarāgānusayo ca mānānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti.

Latent state of hatred lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? No.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tattha avijjānusayo anusetīti? Natthi.

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? Yes.Yattha vā pana avijjānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

Latent state of pride lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? In Anāgāmi with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of pride lies latent and latent state of attachment to sensual pleasures also lies latent.Rūpadhātuyā arūpadhātuyā ettha avijjānusayo ca mānānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha avijjānusayo ca paṭighānusayo ca anusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca anusenti. (Tikamūlakaṁ.)

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lies latent to that person at that plane? In two persons, in the two feelings of sensual element, latent state of attachment to sensual pleasures lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with the two feelings of sensual element, latent state of attachment to sensual pleasures lies latent and latent state of doubts also lies latent to those persons at those planes.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tattha vicikicchānusayo anusetīti? Natthi.

Latent state of doubts lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? In Puthujjana with unpleasant feeling, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts lies latent and latent state of attachment to sensual pleasures also lies latent.Yattha vā pana vicikicchānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? No.Rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha vicikicchānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha vicikicchānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca anusenti.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent at that person at that plane? No.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.Yattha vā pana bhavarāgānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of ignorance lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? In Anāgāmi with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. In three persons with unpleasant feeling, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of ignorance lies latent and latent state of attachment to sensual pleasures also lies latent.Rūpadhātuyā arūpadhātuyā ettha bhavarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti.

Latent state of hatred lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? No.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tattha avijjānusayo anusetīti? Natthi.

Latent state of pride lies latent to this person at this plane. Does latent state of hatred to that person at that plane? No.Yattha vā pana avijjānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of hatred lies latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lie latent to that person at that plane? In two persons with unpleasant feeling, latent state of hatred lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with unpleasant feeling, latent state of hatred does not lie latent; latent state of doubts does not lie latent to those persons at those planes.Rūpadhātuyā arūpadhātuyā ettha avijjānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha avijjānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca anusenti. (Catukkamūlakaṁ.)

Latent state of doubts lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? In Puthujjana with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts lies latent and latent state of hatred also lies latent.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of hatred lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? No.Yattha vā pana bhavarāgānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusentīti?

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? No.Rūpadhātuyā arūpadhātuyā ettha bhavarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti.

Latent state of hatred lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti tattha avijjānusayo anusetīti? Natthi.

Latent state of ignorance lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? In Anāgāmi with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of hatred does not lie latent to those persons at those planes. In three persons with the two feelings of sensual element, in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance lies latent and latent state of hatred also lies latent.Yattha vā pana avijjānusayo anuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusentīti?

Latent state of pride lies latent to this person at this plane. Does latent state of wrong viewsRūpadhātuyā arūpadhātuyā ettha avijjānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tattha paṭighānusayo anuseti. Dukkhāya vedanāya ettha avijjānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca anusenti. (Pañcakamūlakaṁ.)

… pe … latent state of doubts lie latent to that person at that plane? In three persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent and latent state of doubts also lies latent.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti tattha avijjānusayo anusetīti? Natthi.

Latent state of doubts lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? In Puthujjana with unpleasant feeling, latent state of doubts lies latent; latent state of pride does not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent and latent state of pride also lies latent.Yattha vā pana avijjānusayo anuseti tattha kāmarāgānusayo ca …pe… bhavarāgānusayo ca anusentīti?

Latent state of pride lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? In four persons with the two feelings of sensual element, latent state of pride lies latent; latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of pride lies latent and latent state of attachment to existence also lies latent.Rūpadhātuyā arūpadhātuyā ettha avijjānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti, no ca tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Kāmadhātuyā dvīsu vedanāsu ettha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tattha paṭighānusayo ca bhavarāgānusayo ca anusenti. Dukkhāya vedanāya ettha avijjānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca bhavarāgānusayo ca anusenti. (Chakkamūlakaṁ.)

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? Yes.7.2.1.3. Anulomapuggalokāsa

Latent state of pride lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? In four persons with unpleasant feeling, latent state of ignorance lies latent; latent state of pride does not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of pride also lies latent.Yassa yattha kāmarāgānusayo anuseti tassa tattha paṭighānusayo anusetīti? No.

Latent state of wrong views lies latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? Yes.Yassa vā pana yattha paṭighānusayo anuseti tassa tattha kāmarāgānusayo anusetīti? No.

Latent state of doubts lies latent to this person at this plane. Does latent state of wrong views lie latent to that person at that plane? Yes.Yassa yattha kāmarāgānusayo anuseti tassa tattha mānānusayo anusetīti? Āmantā.

Latent state of wrong views … pe … latent state of doubts lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? In Puthujjana with the three feelings of sensual element, latent state of doubts lies latent; latent state of attachment to existence does not lie latent to those persons at those planes. To those persons in the fine-material element and immaterial element, latent state of doubts lies latent and latent state of attachment to existence also lies latent.Yassa vā pana yattha mānānusayo anuseti tassa tattha kāmarāgānusayo anusetīti?

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to existence lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of attachment to existence lies latent and latent state of doubts also lies latent.Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha mānānusayo anuseti, no ca tassa tattha kāmarāgānusayo anuseti. Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha mānānusayo anuseti, no ca tesaṁ tattha kāmarāgānusayo anuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha mānānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of doubts lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.Yassa yattha kāmarāgānusayo anuseti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti?

Latent state of ignorance lies latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? In three persons with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of doubts also lies latent.Dvinnaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha kāmarāgānusayo anuseti, no ca tesaṁ tattha vicikicchānusayo anuseti. Puthujjanassa kāmadhātuyā dvīsu vedanāsu tassa tattha kāmarāgānusayo ca anuseti vicikicchānusayo ca anuseti.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha kāmarāgānusayo anusetīti?

Latent state of ignorance lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? In four persons with the three feelings of sensual element, latent state of ignorance lies latent; latent state of attachment to existence does not lie latent to those persons at those planes. In those persons, in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of attachment to existence also lies latent.Puthujjanassa dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo anuseti, no ca tassa tattha kāmarāgānusayo anuseti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha vicikicchānusayo ca anuseti kāmarāgānusayo ca anuseti.

End of Chapter With One Base. (Ekamūlakaṃ)Yassa yattha kāmarāgānusayo anuseti tassa tattha bhavarāgānusayo anusetīti? No.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? None.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha kāmarāgānusayo anusetīti? No.

Latent state of pride lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? In Anāgāmi with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of pride and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent to those persons at those planes.Yassa yattha kāmarāgānusayo anuseti tassa tattha avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lie latent to that person at that plane? None.Yassa vā pana yattha avijjānusayo anuseti tassa tattha kāmarāgānusayo anusetīti?

Latent state of doubts lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of doubts; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes.Anāgāmissa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo anuseti, no ca tassa tattha kāmarāgānusayo anuseti. Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo anuseti, no ca tesaṁ tattha kāmarāgānusayo anuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha avijjānusayo ca anuseti kāmarāgānusayo ca anuseti.

Latent state of attachment to sensual pleasures and latent state of hatred lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.Yassa yattha paṭighānusayo anuseti tassa tattha mānānusayo anusetīti? No.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? No.Yassa vā pana yattha mānānusayo anuseti tassa tattha paṭighānusayo anusetīti? No.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.Yassa yattha paṭighānusayo anuseti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti?

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? In Anāgāmi with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes.Dvinnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha paṭighānusayo anuseti, no ca tesaṁ tattha vicikicchānusayo anuseti. Puthujjanassa dukkhāya vedanāya tassa tattha paṭighānusayo ca anuseti vicikicchānusayo ca anuseti.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha paṭighānusayo anusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lie latent to that person at that plane? None.Puthujjanassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo anuseti, no ca tassa tattha paṭighānusayo anuseti. Tasseva puggalassa dukkhāya vedanāya tassa tattha vicikicchānusayo ca anuseti paṭighānusayo ca anuseti.

Latent state of doubts lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of doubts and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.Yassa yattha paṭighānusayo anuseti tassa tattha bhavarāgānusayo anusetīti? No.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha paṭighānusayo anusetīti? No.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person at that plane? In four persons, in the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes.Yassa yattha paṭighānusayo anuseti tassa tattha avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.Yassa vā pana yattha avijjānusayo anuseti tassa tattha paṭighānusayo anusetīti?

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.Anāgāmissa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo anuseti, no ca tassa tattha paṭighānusayo anuseti. Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo anuseti, no ca tesaṁ tattha paṭighānusayo anuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo ca anuseti paṭighānusayo ca anuseti.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yassa yattha mānānusayo anuseti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? None.Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha mānānusayo anuseti, no ca tesaṁ tattha vicikicchānusayo anuseti. Puthujjanassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha mānānusayo ca anuseti vicikicchānusayo ca anuseti.

Latent state of doubts lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of doubts, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha mānānusayo anusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.Puthujjanassa dukkhāya vedanāya tassa tattha vicikicchānusayo anuseti, no ca tassa tattha mānānusayo anuseti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo ca anuseti mānānusayo ca anuseti.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes.Yassa yattha mānānusayo anuseti tassa tattha bhavarāgānusayo anusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.Catunnaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha mānānusayo anuseti, no ca tesaṁ tattha bhavarāgānusayo anuseti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha mānānusayo ca anuseti bhavarāgānusayo ca anuseti.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. In two persons, in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong- views lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha mānānusayo anusetīti? Āmantā.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yassa yattha mānānusayo anuseti tassa tattha avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.Yassa vā pana yattha avijjānusayo anuseti tassa tattha mānānusayo anusetīti?

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. InCatunnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo anuseti, no ca tesaṁ tattha mānānusayo anuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo ca anuseti mānānusayo ca anuseti.

Puthujjana, in the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes.Yassa yattha diṭṭhānusayo anuseti tassa tattha vicikicchānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha diṭṭhānusayo anusetīti? Āmantā.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to that person at that plane?In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In two persons, in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.Yassa yattha diṭṭhānusayo …pe… vicikicchānusayo anuseti tassa tattha bhavarāgānusayo anusetīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Puthujjanassa kāmadhātuyā tīsu vedanāsu tassa tattha vicikicchānusayo anuseti, no ca tassa tattha bhavarāgānusayo anuseti. Tasseva puggalassa rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo ca anuseti bhavarāgānusayo ca anuseti.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha vicikicchānusayo anusetīti?

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to that person at those planes. To those persons with the two feelings of sensual element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In two persons, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred and latent state of attachment to existence do not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence do not lie latent to those persons at those planes.Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha bhavarāgānusayo anuseti, no ca tesaṁ tattha vicikicchānusayo anuseti. Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha bhavarāgānusayo ca anuseti vicikicchānusayo ca anuseti.

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yassa yattha vicikicchānusayo anuseti tassa tattha avijjānusayo anusetīti? Āmantā.

Negative (Paccanīka) Person (Puggala)Yassa vā pana yattha avijjānusayo anuseti tassa tattha vicikicchānusayo anusetīti?

Latentstate of attachment to sensual pleasures does not lie latent to this person. Does latent state of hatred not lie latent to that person? Yes.Tiṇṇaṁ puggalānaṁ kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo anuseti, no ca tesaṁ tattha vicikicchānusayo anuseti. Puthujjanassa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca anuseti vicikicchānusayo ca anuseti.

Latent state of hatred does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? Yes.Yassa yattha bhavarāgānusayo anuseti tassa tattha avijjānusayo anusetīti? Āmantā.

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of pride not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. In Arahant, latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent.Yassa vā pana yattha avijjānusayo anuseti tassa tattha bhavarāgānusayo anusetīti?

Latent state of pride does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? Yes.Catunnaṁ puggalānaṁ kāmadhātuyā tīsu vedanāsu tesaṁ tattha avijjānusayo anuseti, no ca tesaṁ tattha bhavarāgānusayo anuseti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo ca anuseti bhavarāgānusayo ca anuseti. (Ekamūlakaṁ.)

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tassa tattha mānānusayo anusetīti? Natthi.

Latent state of doubts does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons. In two persons, latent state of doubts does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.Yassa vā pana yattha mānānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti?

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons. In Arahant, latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent.Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha mānānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha mānānusayo anuseti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha mānānusayo ca kāmarāgānusayo ca anusenti, no ca tesaṁ tattha paṭighānusayo anuseti.

Latent state of ignorance does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Natthi.

Latent state of hatred does not latent to this person. Does latent state of pride not lie latent to that person? In Anāgāmi, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of hatred does not lie latent and latent state of pride also does not lie latent.Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti?

Latent state of pride does not lie latent to this person. Does latent state of hatred not lie latent to that person? Yes.Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha vicikicchānusayo ca kāmarāgānusayo ca anusenti, no ca tassa tattha paṭighānusayo anuseti. Tasseva puggalassa dukkhāya vedanāya tassa tattha vicikicchānusayo ca paṭighānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo anuseti.

Latent state of hatred does not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tassa tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of doubts does not lie latent to this person. Does latent state of hatred not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons. In two persons, latent state of doubts does not lie latent and latent state of hatred also does not lie latent.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti? No.

Latent state of hatred does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In Anāgāmi, latent state of hatred does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons. In Arahant, latent state of hatred does not lie latent and latent state of ignorance also does not lie latent.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca anusenti tassa tattha avijjānusayo anusetīti? Natthi.

Latent state of ignorance does not lie latent to this person. Does latent state of hatred not lie latent to that person? Yes.Yassa vā pana yattha avijjānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusentīti?

Latent state of pride does not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.Anāgāmissa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo anuseti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha avijjānusayo ca kāmarāgānusayo ca anusenti, no ca tesaṁ tattha paṭighānusayo anuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo ca paṭighānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo anuseti. (Dukamūlakaṁ.)

Latent state of doubts does not lie latent to this person. Does latent state of pride not lie latent to that person? In three persons, latent state of doubts does not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent and latent state of pride also does not lie latent.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo anusetīti? Natthi.

Latent state of pride does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? Yes.Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

Latent state of ignorance does not lie latent to this person. Does latent state of pride not lie latent to that person? Yes.Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo ca mānānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha vicikicchānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tassa tattha paṭighānusayo anuseti. Tasseva puggalassa dukkhāya vedanāya tassa tattha vicikicchānusayo ca paṭighānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca mānānusayo ca anusenti.

Latent state of wrong views does not lie latent to this person. Does latent state of doubts not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tassa tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of doubts does not lie latent to this person. Does latent state of wrong views not lie latent to that person? Yes.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

Latent state of wrong views … pe … Latent state of doubts does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In three persons, latent state of doubts does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent and latent state of ignorance also does not lie latent.Catunnaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha bhavarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca anusenti.

Latent state of ignorance does not lie latent to this person. Does latent state of doubts not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti tassa tattha avijjānusayo anusetīti? Natthi.

Latent state of attachment to existence does not lie latent to this person. Does latent state of ignorance not latent to that person? Yes.Yassa vā pana yattha avijjānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusentīti?

Latent state of ignorance does not lie latent to this person. Does latent state of attachment to existence not latent to that person? Yes.Anāgāmissa dukkhāya vedanāya tassa tattha avijjānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha paṭighānusayo anuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo ca paṭighānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca anusenti. (Tikamūlakaṁ.)

End of Chapter With One Base. (Ekamūlakaṃ)Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tassa tattha vicikicchānusayo anusetīti? Natthi.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person. Does latent state of pride not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent.Yassa vā pana yattha vicikicchānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of pride does not lie latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person? Yes.Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha vicikicchānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha paṭighānusayo anuseti. Tasseva puggalassa dukkhāya vedanāya tassa tattha vicikicchānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca mānānusayo ca anusenti.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tassa tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of doubts does not lie latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons. In two persons, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons.Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha bhavarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti. Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha bhavarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti tassa tattha avijjānusayo anusetīti? Natthi.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.Yassa vā pana yattha avijjānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusentīti?

Latent state of doubts does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to those persons. In Anāgāmi, latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent.Anāgāmissa dukkhāya vedanāya tassa tattha avijjānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti. Dvinnaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha paṭighānusayo ca diṭṭhānusayo ca anusenti. Tesaññeva puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo ca paṭighānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti. Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha paṭighānusayo anuseti. Tasseva puggalassa dukkhāya vedanāya tassa tattha avijjānusayo ca paṭighānusayo ca diṭṭhānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca mānānusayo ca anusenti. (Catukkamūlakaṁ.)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti tassa tattha bhavarāgānusayo anusetīti? Natthi.

Latent state of ignorance does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person? Yes.Yassa vā pana yattha bhavarāgānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusentīti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha bhavarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha bhavarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent to this person. Does latent state of doubts not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti tassa tattha avijjānusayo anusetīti? Natthi.

Latent state of doubts does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views not lie latent to that person? In two persons, latent state of doubts and latent state of wrong views do not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to those persons. In Anāgāmi, latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also do not lie latent … pe …Yassa vā pana yattha avijjānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusentīti?

End of Chapter With Four Bases. (Cattukamūlakaṃ)Anāgāmissa dukkhāya vedanāya tassa tattha avijjānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Dvinnaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Tesaññeva puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo ca paṭighānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tassa tattha paṭighānusayo anuseti. Tasseva puggalassa dukkhāya vedanāya tassa tattha avijjānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca mānānusayo ca anusenti. (Pañcakamūlakaṁ.)

Latentstate of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? Yes.Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti tassa tattha avijjānusayo anusetīti? Natthi.

Latent state of ignorance does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts not lie latent to that person? Yes.Yassa vā pana yattha avijjānusayo anuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusentīti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Anāgāmissa dukkhāya vedanāya tassa tattha avijjānusayo anuseti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha avijjānusayo ca mānānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti. Tasseva puggalassa rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca bhavarāgānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Dvinnaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha avijjānusayo ca mānānusayo ca bhavarāgānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca anusenti, no ca tesaṁ tattha paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti. Tesaññeva puggalānaṁ dukkhāya vedanāya tesaṁ tattha avijjānusayo ca paṭighānusayo ca anusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti. Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha avijjānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca paṭighānusayo ca anusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha avijjānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tassa tattha paṭighānusayo ca bhavarāgānusayo ca anusanti. Tasseva puggalassa dukkhāya vedanāya tassa tattha avijjānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca anusenti, no ca tassa tattha kāmarāgānusayo ca mānānusayo ca bhavarāgānusayo ca anusenti. (Chakkamūlakaṁ.)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to this person. Does latent state of ignorance not lie latent to that person? Yes.Anusayavāre anulomaṁ.

Latent state of ignorance does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence not lie latent to that person? Yes.7.2.1.4. Paṭilomapuggala

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yassa kāmarāgānusayo nānuseti tassa paṭighānusayo nānusetīti? Āmantā.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana paṭighānusayo nānuseti tassa kāmarāgānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of hatred does not lie latent to those planes. In the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of hatred also does not lie latent.Yassa kāmarāgānusayo nānuseti tassa mānānusayo nānusetīti?

Latent state of hatred does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? In the two feelings of sensual element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those planes. In the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.Anāgāmissa kāmarāgānusayo nānuseti, no ca tassa mānānusayo nānuseti. Arahato kāmarāgānusayo ca nānuseti mānānusayo ca nānuseti.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent.Yassa vā pana mānānusayo nānuseti tassa kāmarāgānusayo nānusetīti? Āmantā.

Latent state of pride does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? Yes.Yassa kāmarāgānusayo nānuseti tassa diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of wrong- views … pe … latent state of doubts not lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of doubts does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of doubts also does not lie latent.Yassa vā pana vicikicchānusayo nānuseti tassa kāmarāgānusayo nānusetīti?

Latent state of doubts does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent to that plane? Yes.Dvinnaṁ puggalānaṁ vicikicchānusayo nānuseti, no ca tesaṁ kāmarāgānusayo nānuseti. Dvinnaṁ puggalānaṁ vicikicchānusayo ca nānuseti kāmarāgānusayo ca nānuseti.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent, and latent state of attachment to existence also does not lie latent.Yassa kāmarāgānusayo nānuseti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti?

Latent state of attachment to existence does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? In the two feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent at those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.Anāgāmissa kāmarāgānusayo nānuseti, no ca tassa avijjānusayo nānuseti. Arahato kāmarāgānusayo ca nānuseti avijjānusayo ca nānuseti.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent.Yassa vā pana avijjānusayo nānuseti tassa kāmarāgānusayo nānusetīti? Āmantā.

Latent state of ignorance does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? Yes.Yassa paṭighānusayo nānuseti tassa mānānusayo nānusetīti?

Latent state of hatred does not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent at those planes. InAnāgāmissa paṭighānusayo nānuseti, no ca tassa mānānusayo nānuseti. Arahato paṭighānusayo ca nānuseti mānānusayo ca nānuseti.

Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of pride also does not lie latent.Yassa vā pana mānānusayo nānuseti tassa paṭighānusayo nānusetīti? Āmantā.

Latent state of pride does not lie latent at this plane. Does latent state of hatred not latent at that plane?In unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of hatred also does not lie latent.Yassa paṭighānusayo nānuseti tassa diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Latent state of hatred does not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of doubts does not lie latent to those planes. In Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of doubts also does not lie latent.Yassa vā pana vicikicchānusayo nānuseti tassa paṭighānusayo nānusetīti?

Latent state of doubts does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? Yes.Dvinnaṁ puggalānaṁ vicikicchānusayo nānuseti, no ca tesaṁ paṭighānusayo nānuseti. Dvinnaṁ puggalānaṁ vicikicchānusayo ca nānuseti paṭighānusayo ca nānuseti.

Latent state of hatred does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? In the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to existence does not lie latent at those planes. In the two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent.Yassa paṭighānusayo nānuseti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti?

Latent state of attachment to existence does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence does not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In the two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of hatred also does not lie latent.Anāgāmissa paṭighānusayo nānuseti, no ca tassa avijjānusayo nānuseti. Arahato paṭighānusayo ca nānuseti avijjānusayo ca nānuseti.

Latent state of hatred does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of hatred does not lie latent and latent state of ignorance also does not lie latent. In Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of ignorance also does not lie latent.Yassa vā pana avijjānusayo nānuseti tassa paṭighānusayo nānusetīti? Āmantā.

Latent state of ignorance does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? Yes.Yassa mānānusayo nānuseti tassa diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Latent state of pride does not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? In unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of doubts does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of doubts also does not lie latent.Yassa vā pana vicikicchānusayo nānuseti tassa mānānusayo nānusetīti?

Latent state of doubts does not lie latent at this plane. Does latent state of pride not lie latent at that plane? Yes.Tiṇṇaṁ puggalānaṁ vicikicchānusayo nānuseti, no ca tesaṁ mānānusayo nānuseti. Arahato vicikicchānusayo ca nānuseti mānānusayo ca nānuseti.

Latent state of pride does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.Yassa mānānusayo nānuseti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti? Āmantā.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the two feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of pride does not lie latent at those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent.Yassa vā pana avijjānusayo nānuseti tassa mānānusayo nānusetīti? Āmantā.

Latent state of pride does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of ignorance also does not lie latent.Yassa diṭṭhānusayo nānuseti tassa vicikicchānusayo nānusetīti? Āmantā.

Latent state of ignorance does not lie latent at this plane. Does latent state of pride not lie latent at that plane? Yes.Yassa vā pana vicikicchānusayo nānuseti tassa diṭṭhānusayo nānusetīti? Āmantā.

Latent state of wrong views does not lie latent at this plane. Does latent state of doubts not lie latent at that plane? Yes.Yassa diṭṭhānusayo …pe… vicikicchānusayo nānuseti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti?

Latent state of doubts does not lie latent at this plane. Does latent state of wrong views not lie latent at that plane? Yes.Tiṇṇaṁ puggalānaṁ vicikicchānusayo nānuseti, no ca tesaṁ avijjānusayo nānuseti. Arahato vicikicchānusayo ca nānuseti avijjānusayo ca nānuseti.

Latent state of wrong views … pe … Latent state of doubts does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.Yassa vā pana avijjānusayo nānuseti tassa vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of doubts not lie latent at that plane? In the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of doubts does not lie latent to those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of doubts also does not lie latent.Yassa bhavarāgānusayo nānuseti tassa avijjānusayo nānusetīti? Āmantā.

Latent state of doubts does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.Yassa vā pana avijjānusayo nānuseti tassa bhavarāgānusayo nānusetīti? Āmantā. (Ekamūlakaṁ.)

Latent state of ignorance does not lie latent at this plane. Does latent state of doubts not lie latent at that plane? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa mānānusayo nānusetīti?

Latent state of attachment to existence does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of ignorance also does not lie latent.Anāgāmissa kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa mānānusayo nānuseti. Arahato kāmarāgānusayo ca paṭighānusayo ca nānusenti mānānusayo ca nānuseti.

Latent state of ignorance does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.Yassa vā pana mānānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca nānusentīti? Āmantā.

End of Chapter With One Base. (Ekamūlakaṃ)Yassa kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent.Yassa vā pana vicikicchānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca nānusentīti?

Latent state of pride does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of pride and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.Dvinnaṁ puggalānaṁ vicikicchānusayo nānuseti, no ca tesaṁ kāmarāgānusayo ca paṭighānusayo ca nānusenti. Dvinnaṁ puggalānaṁ vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of doubts does not lie latent to those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of doubts also does not lie latent.Yassa kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti?

Latent state of doubts does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? Yes.Anāgāmissa kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa avijjānusayo nānuseti. Arahato kāmarāgānusayo ca paṭighānusayo ca nānusenti avijjānusayo ca nānuseti.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of attachment to existence does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of attachment to existence also does not lie latent.Yassa vā pana avijjānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca nānusentīti? Āmantā. (Dukamūlakaṁ.)

Latent state of attachment to existence does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tassa diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of ignorance also does not lie latent.Yassa vā pana vicikicchānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti?

Latent state of ignorance does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? Yes.Dvinnaṁ puggalānaṁ vicikicchānusayo nānuseti, no ca tesaṁ kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti. Anāgāmissa vicikicchānusayo ca kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa mānānusayo nānuseti. Arahato vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? Yes.Yassa vā pana avijjānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti? Āmantā. (Tikamūlakaṁ.)

Latent state of doubts does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent at that plane? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti tassa vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.Yassa vā pana vicikicchānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusentīti?

Latent state of attachment to existence does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state ofpride do not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent at those planes.Dvinnaṁ puggalānaṁ vicikicchānusayo ca diṭṭhānusayo ca nānusenti, no ca tesaṁ kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti. Anāgāmissa vicikicchānusayo ca kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca nānusenti, no ca tassa mānānusayo nānuseti. Arahato vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti …pe…. (Catukkamūlakaṁ.)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti tassa bhavarāgānusayo …pe… avijjānusayo nānusetīti? Āmantā.

Latent state of ignorance does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent at that plane? Yes.Yassa vā pana avijjānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusentīti? Āmantā. (Pañcakamūlakaṁ.)

End of Chapter With Three Bases. (Tikamūlakaṃ)Yassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusenti tassa avijjānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent at this plane. Does latent state of doubts not lie latent at that plane? Yes.Yassa vā pana avijjānusayo nānuseti tassa kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusentīti? Āmantā. (Chakkamūlakaṁ.)

Latent state of doubts does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views not lie latent at that plane? Yes.7.2.1.5. Paṭilomaokāsa

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yattha kāmarāgānusayo nānuseti tattha paṭighānusayo nānusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.Dukkhāya vedanāya ettha kāmarāgānusayo nānuseti, no ca tattha paṭighānusayo nānuseti. Rūpadhātuyā arūpadhātuyā apariyāpanne ettha kāmarāgānusayo ca nānuseti paṭighānusayo ca nānuseti.

Latent state of attachment to existence does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent at those planes. In the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent.Yattha vā pana paṭighānusayo nānuseti tattha kāmarāgānusayo nānusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.Kāmadhātuyā dvīsu vedanāsu ettha paṭighānusayo nānuseti, no ca tattha kāmarāgānusayo nānuseti. Rūpadhātuyā arūpadhātuyā apariyāpanne ettha paṭighānusayo ca nānuseti kāmarāgānusayo ca nānuseti.

Latent state of ignorance does not … pe … Yes.Yattha kāmarāgānusayo nānuseti tattha mānānusayo nānusetīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo nānuseti, no ca tattha mānānusayo nānuseti. Dukkhāya vedanāya apariyāpanne ettha kāmarāgānusayo ca nānuseti mānānusayo ca nānuseti.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.Yattha vā pana mānānusayo nānuseti tattha kāmarāgānusayo nānusetīti? Āmantā.

Latent state of ignorance does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence not lie latent at that plane? Yes.Yattha kāmarāgānusayo nānuseti tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo nānuseti, no ca tattha vicikicchānusayo nānuseti. Apariyāpanne ettha kāmarāgānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yattha vā pana vicikicchānusayo nānuseti tattha kāmarāgānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of hatred also does not lie latent. In two persons, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of hatred also does not lie latent.Yattha kāmarāgānusayo nānuseti tattha bhavarāgānusayo nānusetīti?

Latent state of hatred does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to sensual pleasures also does not lie latent. In two persons, in all planes, latent state of hatred does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.Rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo nānuseti, no ca tattha bhavarāgānusayo nānuseti. Dukkhāya vedanāya apariyāpanne ettha kāmarāgānusayo ca nānuseti bhavarāgānusayo ca nānuseti.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent.Yattha vā pana bhavarāgānusayo nānuseti tattha kāmarāgānusayo nānusetīti?

Latent state of pride does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? Yes.Kāmadhātuyā dvīsu vedanāsu ettha bhavarāgānusayo nānuseti, no ca tattha kāmarāgānusayo nānuseti. Dukkhāya vedanāya apariyāpanne ettha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca nānuseti.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? In Puthujjana, in unpleasant feeling, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of doubts also does not lie latent. In two persons, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of doubts also does not lie latent.Yattha kāmarāgānusayo nānuseti tattha avijjānusayo nānusetīti?

Latent state of doubts does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? In two persons, in the two feelings of sensual element, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of attachment to sensual pleasures also does not lie latent. In two persons, in all planes, latent state of doubts does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo nānuseti, no ca tattha avijjānusayo nānuseti. Apariyāpanne ettha kāmarāgānusayo ca nānuseti avijjānusayo ca nānuseti.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of attachment to existence also does not lie latent. In Anāgāmi, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of attachment to existence also does not lie latent.Yattha vā pana avijjānusayo nānuseti tattha kāmarāgānusayo nānusetīti? Āmantā.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of attachment to sensual pleasures also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.Yattha paṭighānusayo nānuseti tattha mānānusayo nānusetīti?

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in unpleasant feeling, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent. In Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha paṭighānusayo nānuseti, no ca tattha mānānusayo nānuseti. Apariyāpanne ettha paṭighānusayo ca nānuseti mānānusayo ca nānuseti.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? Yes.Yattha vā pana mānānusayo nānuseti tattha paṭighānusayo nānusetīti?

Latent state of hatred does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of pride also does not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of hatred does not lie latent and latent state of pride also does not lie latent.Dukkhāya vedanāya ettha mānānusayo nānuseti, no ca tattha paṭighānusayo nānuseti. Apariyāpanne ettha mānānusayo ca nānuseti paṭighānusayo ca nānuseti.

Latent state of pride does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. ninesupramundane), latent state of pride does not lie latent and latent state of hatred also does not lie latent. In Arahant, in all planes, latent state of pride does not lie latent and latent state of hatred also does not lie latent.Yattha paṭighānusayo nānuseti tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Latent state of hatred does not lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? In Puthujjana, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of doubts also does not lie latent. In two persons, in all planes, latent state of hatred does not lie latent and latent state of doubts also does not lie latent.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha paṭighānusayo nānuseti, no ca tattha vicikicchānusayo nānuseti. Apariyāpanne ettha paṭighānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of hatred also does not lie latent. In two persons, in all planes, latent state of doubts does not lie latent and latent state of hatred also does not lie latent.Yattha vā pana vicikicchānusayo nānuseti tattha paṭighānusayo nānusetīti? Āmantā.

Latent state of hatred does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent. In Anāgāmi, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent.Yattha paṭighānusayo nānuseti tattha bhavarāgānusayo nānusetīti?

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to existence does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of hatred also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of hatred also does not lie latent.Rūpadhātuyā arūpadhātuyā ettha paṭighānusayo nānuseti, no ca tattha bhavarāgānusayo nānuseti. Kāmadhātuyā dvīsu vedanāsu apariyāpanne ettha paṭighānusayo ca nānuseti bhavarāgānusayo ca nānuseti.

Latent state of hatred does not lie latent to this person at that plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of ignorance also does not lie latent. In Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all states, latent state of hatred does not lie latent and latent state of ignorance also does not lie latent.Yattha vā pana bhavarāgānusayo nānuseti tattha paṭighānusayo nānusetīti?

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? Yes.Dukkhāya vedanāya ettha bhavarāgānusayo nānuseti, no ca tattha paṭighānusayo nānuseti. Kāmadhātuyā dvīsu vedanāsu apariyāpanne ettha bhavarāgānusayo ca nānuseti paṭighānusayo ca nānuseti.

Latent state of pride does not lie latent to this person at this plane. Does latent state of wrong- views … pe … latent state of doubts not lie latent to that person at that plane?In Puthujjana, in unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of doubts also does not lie latent. In Arahant, in all planes, latent state of pride does not lie latent and latent state of doubts also does not lie latent.Yattha paṭighānusayo nānuseti tattha avijjānusayo nānusetīti?

Latent state of doubts does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā ettha paṭighānusayo nānuseti, no ca tattha avijjānusayo nānuseti. Apariyāpanne ettha paṭighānusayo ca nānuseti avijjānusayo ca nānuseti.

Latent state of pride does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.Yattha vā pana avijjānusayo nānuseti tattha paṭighānusayo nānusetīti? Āmantā.

Latent state of attachment to existence does not lie latent to this person at this person. Does latent state of pride not lie latent to that person at that plane? In four persons, in the two feelings of sensual element, latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent.Yattha mānānusayo nānuseti tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Latent state of pride does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In four persons, in unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of pride does not lie latent and latent state of ignorance also does not lie latent.Dukkhāya vedanāya ettha mānānusayo nānuseti, no ca tattha vicikicchānusayo nānuseti. Apariyāpanne ettha mānānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? Yes.Yattha vā pana vicikicchānusayo nānuseti tattha mānānusayo nānusetīti? Āmantā.

Latent state of wrong views does not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? Yes.Yattha mānānusayo nānuseti tattha bhavarāgānusayo nānusetīti? Āmantā.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of wrong views not lie latent to that person at that plane? Yes.Yattha vā pana bhavarāgānusayo nānuseti tattha mānānusayo nānusetīti?

Latent state of wrong views … pe … Latent state of doubts does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of doubts does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, latent state of doubts does not lie latent and latent state of attachment to existence also does not lie latent.Kāmadhātuyā dvīsu vedanāsu ettha bhavarāgānusayo nānuseti, no ca tattha mānānusayo nānuseti. Dukkhāya vedanāya apariyāpanne ettha bhavarāgānusayo ca nānuseti mānānusayo ca nānuseti.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? In Puthujjana, in the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not laylatent and latent state of doubts also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of doubts also does not lie latent.Yattha mānānusayo nānuseti tattha avijjānusayo nānusetīti?

Latent state of doubts does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in the three feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of doubts does not lie latent and latent state of ignorance also does not lie latent.Dukkhāya vedanāya ettha mānānusayo nānuseti, no ca tattha avijjānusayo nānuseti. Apariyāpanne ettha mānānusayo ca nānuseti avijjānusayo ca nānuseti.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? Yes.Yattha vā pana avijjānusayo nānuseti tattha mānānusayo nānusetīti? Āmantā.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In four persons, in the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of ignorance also does not lie latent.Yattha diṭṭhānusayo nānuseti tattha vicikicchānusayo nānusetīti? Āmantā.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.Yattha vā pana vicikicchānusayo nānuseti tattha diṭṭhānusayo nānusetīti? Āmantā.

End of Chapter With One Base. (Ekamūlakaṃ)Yattha diṭṭhānusayo …pe… vicikicchānusayo nānuseti tattha bhavarāgānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent.Yattha vā pana bhavarāgānusayo nānuseti tattha vicikicchānusayo nānusetīti?

Latent state of pride does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of pride and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent. In Arahant, in all planes, latent state of pride does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.Kāmadhātuyā tīsu vedanāsu ettha bhavarāgānusayo nānuseti, no ca tattha vicikicchānusayo nānuseti. Apariyāpanne ettha bhavarāgānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent stateof attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of doubts also does not lie latent. In two persons, in all planes, … pe …Yattha vicikicchānusayo nānuseti tattha avijjānusayo nānusetīti? Āmantā.

Latent state of doubts does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of doubts and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent. In two persons, in all planes, … pe …Yattha vā pana avijjānusayo nānuseti tattha vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person at that plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of attachment to existence also does not lie latent. In Anāgāmi, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, … pe …Yattha bhavarāgānusayo nānuseti tattha avijjānusayo nānusetīti?

Latent state of attachment to existence does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to existence and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, neither latent state of attachment to existence nor latent state of hatred lies latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and also neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent. In Arahant, in all planes, … pe …Kāmadhātuyā tīsu vedanāsu ettha bhavarāgānusayo nānuseti, no ca tattha avijjānusayo nānuseti. Apariyāpanne ettha bhavarāgānusayo ca nānuseti avijjānusayo ca nānuseti.

Neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and latent state of ignorance also does not lie latent. In Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and latent state of ignorance also does not lie latent. In Arahant, in all planes, … pe …Yattha vā pana avijjānusayo nānuseti tattha bhavarāgānusayo nānusetīti? Āmantā. (Ekamūlakaṁ.)

Latent state of ignorance does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? Yes.Yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tattha mānānusayo nānusetīti?

End of Chapter With Two Bases. (Dukamūlakaṃ)Rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha mānānusayo nānuseti. Apariyāpanne ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti mānānusayo ca nānuseti.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride does not lie latent to this person at that plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? Yes.Yattha vā pana mānānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti?

Latent state of doubts does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of doubts and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Arahant, in all planes, … pe …Dukkhāya vedanāya ettha mānānusayo ca kāmarāgānusayo ca nānusenti, no ca tattha paṭighānusayo nānuseti. Apariyāpanne ettha mānānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.Yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Latent state of attachment to existence does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Anāgāmi, in the two feelings of sensual element, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Arahant, in all planes, … pe …Rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha vicikicchānusayo nānuseti. Apariyāpanne ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti vicikicchānusayo ca nānuseti.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent, and latent state of ignorance also does not lie latent. In Arahant, in all planes, … pe …Yattha vā pana vicikicchānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti? Āmantā.

Latent state of ignorance does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person at that plane? Yes.Yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tattha bhavarāgānusayo nānusetīti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha bhavarāgānusayo nānuseti. Apariyāpanne ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti bhavarāgānusayo ca nānuseti.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? Yes.Yattha vā pana bhavarāgānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti?

Latent state of doubts does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts, latent state of attachment to sensual pleasures latent state of pride and latent state of wrong views do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of doubts and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also do not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also do not lie latent. In Arahant, in all planes, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also does not lie latent … pe …Dukkhāya vedanāya ettha bhavarāgānusayo ca kāmarāgānusayo ca nānusenti, no ca tattha paṭighānusayo nānuseti. Kāmadhātuyā dvīsu vedanāsu ettha bhavarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha kāmarāgānusayo nānuseti. Apariyāpanne ettha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tattha avijjānusayo nānusetīti?

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.Rūpadhātuyā arūpadhātuyā ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha avijjānusayo nānuseti. Apariyāpanne ettha kāmarāgānusayo ca paṭighānusayo ca nānusenti avijjānusayo ca nānuseti.

Latent state of attachment to existence does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts not lie latent to that person at that plane? In Puthujjana, in unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence do not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent. In two persons, in unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of attachment to existence, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent. In Anāgāmi, in the two feelings of sensual element, latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent; (it is) not that latent state of pride does not laylatent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent. In Arahant, in all planes, … pe …Yattha vā pana avijjānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti? Āmantā. (Dukamūlakaṁ.)

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to this person at this plane? Does latent state of ignorance not lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent, and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent, and latent state of ignorance also does not lie latent.Yattha vā pana vicikicchānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti? Āmantā.

Latent state of ignorance does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence not lie latent to that person at that plane? Yes.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tattha bhavarāgānusayo nānusetīti? Āmantā.

End of Chapter With Six Bases. (Cattukamūlakaṃ)Yattha vā pana bhavarāgānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti?

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Dukkhāya vedanāya ettha bhavarāgānusayo ca kāmarāgānusayo ca mānānusayo ca nānusenti, no ca tattha paṭighānusayo nānuseti. Kāmadhātuyā dvīsu vedanāsu ettha bhavarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca nānusenti. Apariyāpanne ettha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti.

Aggamahapaṇḍita U NāradaYattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tattha avijjānusayo nānusetīti? Āmantā.

U NandamedhaYattha vā pana avijjānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti? Āmantā. (Tikamūlakaṁ.)

U KumārābhivaṁsaYattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti tattha vicikicchānusayo nānusetīti? Āmantā.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Yattha vā pana vicikicchānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusentīti? Āmantā …pe…. (Catukkamūlakaṁ.)

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti tattha bhavarāgānusayo nānusetīti? Āmantā.

Typeset byabhidhamma.comNovember 2020.Yattha vā pana bhavarāgānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusentīti?

Version 2020-12-13. For the latest, please checkabhidhamma.com.Dukkhāya vedanāya ettha bhavarāgānusayo ca kāmarāgānusayo ca mānānusayo ca nānusenti, no ca tattha paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Kāmadhātuyā dvīsu vedanāsu ettha bhavarāgānusayo ca paṭighānusayo ca nānusenti, no ca tattha kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Apariyāpanne ettha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti tattha avijjānusayo nānusetīti? Āmantā.

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Yattha vā pana …pe… ? Āmantā. (Pañcakamūlakaṁ.)

Manfred WierichYattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusenti tattha avijjānusayo nānusetīti? Āmantā.

Ven. VimalaYattha vā pana avijjānusayo nānuseti tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusentīti? Āmantā. (Chakkamūlakaṁ.)

7.2.1.6. Paṭilomapuggalokāsa

Yassa yattha kāmarāgānusayo nānuseti tassa tattha paṭighānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha kāmarāgānusayo nānuseti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā apariyāpanne tesaṁ tattha kāmarāgānusayo ca nānuseti paṭighānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha kāmarāgānusayo ca nānuseti paṭighānusayo ca nānuseti.

Yassa vā pana yattha paṭighānusayo nānuseti tassa tattha kāmarāgānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha paṭighānusayo nānuseti, no ca tesaṁ tattha kāmarāgānusayo nānuseti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā apariyāpanne tesaṁ tattha paṭighānusayo ca nānuseti kāmarāgānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha paṭighānusayo ca nānuseti kāmarāgānusayo ca nānuseti.

Yassa yattha kāmarāgānusayo nānuseti tassa tattha mānānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha kāmarāgānusayo nānuseti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya apariyāpanne tesaṁ tattha kāmarāgānusayo ca nānuseti mānānusayo ca nānuseti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo nānuseti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha kāmarāgānusayo ca nānuseti mānānusayo ca nānuseti. Arahato sabbattha kāmarāgānusayo ca nānuseti mānānusayo ca nānuseti.

Yassa vā pana yattha mānānusayo nānuseti tassa tattha kāmarāgānusayo nānusetīti? Āmantā.

Yassa yattha kāmarāgānusayo nānuseti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Puthujjanassa dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo nānuseti, no ca tassa tattha vicikicchānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha kāmarāgānusayo ca nānuseti vicikicchānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha kāmarāgānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha kāmarāgānusayo nānusetīti?

Dvinnaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha vicikicchānusayo nānuseti, no ca tesaṁ tattha kāmarāgānusayo nānuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya rūpadhātuyā arūpadhātuyā apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca nānuseti.

Yassa yattha kāmarāgānusayo nānuseti tassa tattha bhavarāgānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha kāmarāgānusayo nānuseti, no ca tesaṁ tattha bhavarāgānusayo nānuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya apariyāpanne tesaṁ tattha kāmarāgānusayo ca nānuseti bhavarāgānusayo ca nānuseti. Anāgāmissa rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo nānuseti, no ca tassa tattha bhavarāgānusayo nānuseti. Tasseva puggalassa kāmadhātuyā tīsu vedanāsu apariyāpanne tassa tattha kāmarāgānusayo ca nānuseti bhavarāgānusayo ca nānuseti. Arahato sabbattha kāmarāgānusayo ca nānuseti bhavarāgānusayo ca nānuseti.

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha kāmarāgānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha bhavarāgānusayo nānuseti, no ca tesaṁ tattha kāmarāgānusayo nānuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca nānuseti. Arahato sabbattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca nānuseti.

Yassa yattha kāmarāgānusayo nānuseti tassa tattha avijjānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tesaṁ tattha kāmarāgānusayo nānuseti, no ca tesaṁ tattha avijjānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha kāmarāgānusayo ca nānuseti avijjānusayo ca nānuseti. Anāgāmissa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo nānuseti, no ca tassa tattha avijjānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha kāmarāgānusayo ca nānuseti avijjānusayo ca nānuseti. Arahato sabbattha kāmarāgānusayo ca nānuseti avijjānusayo ca nānuseti.

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha kāmarāgānusayo nānusetīti? Āmantā.

Yassa yattha paṭighānusayo nānuseti tassa tattha mānānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha paṭighānusayo nānuseti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha paṭighānusayo ca nānuseti mānānusayo ca nānuseti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha paṭighānusayo nānuseti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha paṭighānusayo ca nānuseti mānānusayo ca nānuseti. Arahato sabbattha paṭighānusayo ca nānuseti mānānusayo ca nānuseti.

Yassa vā pana yattha mānānusayo nānuseti tassa tattha paṭighānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha mānānusayo nānuseti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha mānānusayo ca nānuseti paṭighānusayo ca nānuseti. Arahato sabbattha mānānusayo ca nānuseti paṭighānusayo ca nānuseti.

Yassa yattha paṭighānusayo nānuseti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Puthujjanassa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha paṭighānusayo nānuseti, no ca tassa tattha vicikicchānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha paṭighānusayo ca nānuseti vicikicchānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha paṭighānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha paṭighānusayo nānusetīti?

Dvinnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha vicikicchānusayo nānuseti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti paṭighānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha vicikicchānusayo ca nānuseti paṭighānusayo ca nānuseti.

Yassa yattha paṭighānusayo nānuseti tassa tattha bhavarāgānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha paṭighānusayo nānuseti, no ca tesaṁ tattha bhavarāgānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu apariyāpanne tesaṁ tattha paṭighānusayo ca nānuseti bhavarāgānusayo ca nānuseti. Anāgāmissa rūpadhātuyā arūpadhātuyā tassa tattha paṭighānusayo nānuseti, no ca tassa tattha bhavarāgānusayo nānuseti. Tasseva puggalassa kāmadhātuyā tīsu vedanāsu apariyāpanne tassa tattha paṭighānusayo ca nānuseti bhavarāgānusayo ca nānuseti. Arahato sabbattha paṭighānusayo ca nānuseti bhavarāgānusayo ca nānuseti.

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha paṭighānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha bhavarāgānusayo nānuseti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti paṭighānusayo ca nānuseti. Arahato sabbattha bhavarāgānusayo ca nānuseti paṭighānusayo ca nānuseti.

Yassa yattha paṭighānusayo nānuseti tassa tattha avijjānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha paṭighānusayo nānuseti, no ca tesaṁ tattha avijjānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha paṭighānusayo ca nānuseti avijjānusayo ca nānuseti. Anāgāmissa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha paṭighānusayo nānuseti, no ca tassa tattha avijjānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha paṭighānusayo ca nānuseti avijjānusayo ca nānuseti. Arahato sabbattha paṭighānusayo ca nānuseti avijjānusayo ca nānuseti.

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha paṭighānusayo nānusetīti? Āmantā.

Yassa yattha mānānusayo nānuseti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Puthujjanassa dukkhāya vedanāya tassa tattha mānānusayo nānuseti, no ca tassa tattha vicikicchānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha mānānusayo ca nānuseti vicikicchānusayo ca nānuseti. Arahato sabbattha mānānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha mānānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha vicikicchānusayo nānuseti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti mānānusayo ca nānuseti. Arahato sabbattha vicikicchānusayo ca nānuseti mānānusayo ca nānuseti.

Yassa yattha mānānusayo nānuseti tassa tattha bhavarāgānusayo nānusetīti? Āmantā.

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha mānānusayo nānusetīti?

Catunnaṁ puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha bhavarāgānusayo nānuseti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ dukkhāya vedanāya apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti mānānusayo ca nānuseti. Arahato sabbattha bhavarāgānusayo ca nānuseti mānānusayo ca nānuseti.

Yassa yattha mānānusayo nānuseti tassa tattha avijjānusayo nānusetīti?

Catunnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha mānānusayo nānuseti, no ca tesaṁ tattha avijjānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha mānānusayo ca nānuseti avijjānusayo ca nānuseti. Arahato sabbattha mānānusayo ca nānuseti avijjānusayo ca nānuseti.

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha mānānusayo nānusetīti? Āmantā.

Yassa yattha diṭṭhānusayo nānuseti tassa tattha vicikicchānusayo nānusetīti? Āmantā.

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha diṭṭhānusayo nānusetīti? Āmantā.

Yassa yattha diṭṭhānusayo …pe… vicikicchānusayo nānuseti tassa tattha bhavarāgānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha vicikicchānusayo nānuseti, no ca tesaṁ tattha bhavarāgānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā tīsu vedanāsu apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti bhavarāgānusayo ca nānuseti. Arahato sabbattha vicikicchānusayo ca nānuseti bhavarāgānusayo ca nānuseti.

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha vicikicchānusayo nānusetīti?

Puthujjanassa kāmadhātuyā tīsu vedanāsu tassa tattha bhavarāgānusayo nānuseti, no ca tassa tattha vicikicchānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha bhavarāgānusayo ca nānuseti vicikicchānusayo ca nānuseti. Arahato sabbattha bhavarāgānusayo ca nānuseti vicikicchānusayo ca nānuseti.

Yassa yattha vicikicchānusayo nānuseti tassa tattha avijjānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tesaṁ tattha vicikicchānusayo nānuseti, no ca tesaṁ tattha avijjānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti avijjānusayo ca nānuseti. Arahato sabbattha vicikicchānusayo ca nānuseti avijjānusayo ca nānuseti.

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha vicikicchānusayo nānusetīti? Āmantā.

Yassa yattha bhavarāgānusayo nānuseti tassa tattha avijjānusayo nānusetīti?

Catunnaṁ puggalānaṁ kāmadhātuyā tīsu vedanāsu tesaṁ tattha bhavarāgānusayo nānuseti, no ca tesaṁ tattha avijjānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti avijjānusayo ca nānuseti. Arahato sabbattha bhavarāgānusayo ca nānuseti avijjānusayo ca nānuseti.

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha bhavarāgānusayo nānusetīti? Āmantā. (Ekamūlakaṁ.)

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa tattha mānānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti mānānusayo ca nānuseti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti mānānusayo ca nānuseti. Arahato sabbattha kāmarāgānusayo ca paṭighānusayo ca nānusenti mānānusayo ca nānuseti.

Yassa vā pana yattha mānānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha mānānusayo ca kāmarāgānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha mānānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti. Arahato sabbattha mānānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti.

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti?

Puthujjanassa rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha vicikicchānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti vicikicchānusayo ca nānuseti. Dvinnaṁ puggalānaṁ sabbattha …pe….

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti?

Dvinnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha vicikicchānusayo ca kāmarāgānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha vicikicchānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha kāmarāgānusayo nānuseti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti. Dvinnaṁ puggalānaṁ sabbattha …pe….

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa tattha bhavarāgānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha bhavarāgānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti bhavarāgānusayo ca nānuseti. Anāgāmissa rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha bhavarāgānusayo nānuseti. Tasseva puggalassa kāmadhātuyā tīsu vedanāsu apariyāpanne tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti bhavarāgānusayo ca nānuseti. Arahato sabbattha …pe….

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha bhavarāgānusayo ca kāmarāgānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha bhavarāgānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha kāmarāgānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca nānusenti. Arahato sabbattha …pe….

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca nānusenti tassa tattha avijjānusayo nānusetīti?

Tiṇṇaṁ puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha avijjānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti avijjānusayo ca nānuseti. Anāgāmissa kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha avijjānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusenti avijjānusayo ca nānuseti. Arahato sabbattha …pe….

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca nānusentīti? Āmantā. (Dukamūlakaṁ.)

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tassa tattha diṭṭhānusayo …pe… vicikicchānusayo nānusetīti? Āmantā.

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti?

Dvinnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha vicikicchānusayo ca kāmarāgānusayo ca mānānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha vicikicchānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca nānusenti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha vicikicchānusayo ca kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo ca kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti. Arahato sabbattha …pe….

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tassa tattha bhavarāgānusayo nānusetīti? Āmantā.

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti?

Tiṇṇaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha bhavarāgānusayo ca kāmarāgānusayo ca mānānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha bhavarāgānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca nānusenti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu tassa tattha bhavarāgānusayo ca kāmarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti. Arahato sabbattha …pe….

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti tassa tattha avijjānusayo nānusetīti?

Anāgāmissa dukkhāya vedanāya tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti, no ca tassa tattha avijjānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusenti avijjānusayo ca nānuseti. Arahato sabbattha …pe….

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca nānusentīti? Āmantā. (Tikamūlakaṁ.)

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti tassa tattha vicikicchānusayo nānusetīti? Āmantā.

Yassa vā pana yattha vicikicchānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusentīti?

Dvinnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha vicikicchānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha vicikicchānusayo ca paṭighānusayo ca nānusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca nānusenti. Tesaññeva puggalānaṁ rūpadhātuyā arūpadhātuyā tesaṁ tattha vicikicchānusayo ca kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca nānusenti, no ca tesaṁ tattha mānānusayo nānuseti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tassa tattha vicikicchānusayo ca kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca nānusenti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti. Arahato sabbattha vicikicchānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca nānusenti …pe…. (Catukkamūlakaṁ.)

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti tassa tattha bhavarāgānusayo nānusetīti? Āmantā.

Yassa vā pana yattha bhavarāgānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusentīti?

Puthujjanassa dukkhāya vedanāya tassa tattha bhavarāgānusayo ca kāmarāgānusayo ca mānānusayo ca nānusenti, no ca tassa tattha paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Tasseva puggalassa kāmadhātuyā dvīsu vedanāsu tassa tattha bhavarāgānusayo ca paṭighānusayo ca nānusenti, no ca tassa tattha kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Tasseva puggalassa apariyāpanne tassa tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Dvinnaṁ puggalānaṁ dukkhāya vedanāya tesaṁ tattha bhavarāgānusayo ca kāmarāgānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti, no ca tesaṁ tattha paṭighānusayo nānuseti. Tesaññeva puggalānaṁ kāmadhātuyā dvīsu vedanāsu tesaṁ tattha bhavarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti, no ca tesaṁ tattha kāmarāgānusayo ca mānānusayo ca nānusenti. Tesaññeva puggalānaṁ apariyāpanne tesaṁ tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Anāgāmissa kāmadhātuyā dvīsu vedanāsu tassa tattha bhavarāgānusayo ca kāmarāgānusayo ca paṭighānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti, no ca tassa tattha mānānusayo nānuseti. Tasseva puggalassa dukkhāya vedanāya apariyāpanne tassa tattha bhavarāgānusayo ca nānuseti kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca nānusenti. Arahato sabbattha …pe…. (Pañcakamūlakaṁ.)

Yassa yattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusenti tassa tattha avijjānusayo nānusetīti?

Anāgāmissa dukkhāya vedanāya tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusenti, no ca tassa tattha avijjānusayo nānuseti. Tasseva puggalassa apariyāpanne tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusenti avijjānusayo ca nānuseti. Arahato sabbattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusenti avijjānusayo ca nānuseti.

Yassa vā pana yattha avijjānusayo nānuseti tassa tattha kāmarāgānusayo ca paṭighānusayo ca mānānusayo ca diṭṭhānusayo ca vicikicchānusayo ca bhavarāgānusayo ca nānusentīti? Āmantā. (Chakkamūlakaṁ.)

Anusayavāre paṭilomaṁ.
Anusayavāro.