At Sāvatthī. Sāvatthinidānaṁ.

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘The self is formless and healthy after death’?” … ‘arūpī attā hoti arogo paraṁ maraṇā’”ti?

(Peyyālo.)

Vīsatimaṁ.