“… the sentient beings who refrain from mutilation, murder, abduction, banditry, plunder, and violence are few, while those who don’t refrain are many. … “Evameva kho, bhikkhave, appakā te sattā ye chedanavadhabandhanaviparāmosaālopasahasākārā paṭiviratā; atha kho eteva bahutarā sattā ye chedanavadhabandhanaviparāmosaālopasahasākārā appaṭiviratā. Why is that? Taṁ kissa hetu? It’s because they haven’t seen the four noble truths. Adiṭṭhattā bhikkhave, catunnaṁ ariyasaccānaṁ. What four? Katamesaṁ catunnaṁ? The noble truths of suffering, its origin, its cessation, and the path. Dukkhassa ariyasaccassa …pe… dukkhanirodhagāminiyā paṭipadāya ariyasaccassa.

That’s why you should practice meditation …” Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

Ekādasamaṁ.

Catutthaāmakadhaññapeyyālavaggo dasamo.

Tassuddānaṁ

Khettaṁ kāyaṁ dūteyyañca, tulākūṭaṁ ukkoṭanaṁ; Chedanaṁ vadhabandhanaṁ, viparālopaṁ sāhasanti.