7.2.7. Chapter on Questioning of Element (Dhātupucchā Vāra)Kāmadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Kāmadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Kāmadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

This person, who was died from sensual element, and is born in sensual element. For that person:Kāmadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Kāmadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Kāmadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified?Kāmadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Kāmadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Kāmadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Kāmadhātumūlakaṁ.)

This person, who was died from sensual element, and is born in fine-material element. For that person:Rūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Rūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Rūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born in immaterial element. For that person:Rūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Rūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Rūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born in not sensual element. For that person:Rūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Rūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Rūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Rūpadhātumūlakaṁ.)

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born in not fine-material element. For that person:Arūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Arūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Arūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born in not immaterial element. For that person:Arūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Arūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Arūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born neither in sensual element nor immaterial element. For that person:Arūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Arūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Arūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Arūpadhātumūlakaṁ.)

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born neither in fine-material element nor in immaterial element. For that person:Na kāmadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā.

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from sensual element, and is born neither in sensual element nor in fine-material element. For that person:Na kāmadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified?Na kāmadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Nakāmadhātumūlakaṁ.)

End of Chapter on Sensual Element Base. (Kāmadhātumūlakaṃ)Na rūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

This person, who was died from fine-material element, and is born in fine-material element. For that person:Na rūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born in sensual element. For that person:Na rūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Narūpadhātumūlakaṁ.)

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born in immaterial element. For that person:Na arūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na arūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na arūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born in not sensual element. For that person:Na arūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na arūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na arūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born in not fine-material element. For that person:Na arūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na arūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na arūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Naarūpadhātumūlakaṁ.)

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born in not immaterial element. For that person:Na kāmadhātuyā na arūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na arūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na arūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born neither in sensual element nor in immaterial element. For that person:Na kāmadhātuyā na arūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na arūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na arūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born neither in fine-material element nor in immaterial element. For that person:Na kāmadhātuyā na arūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na arūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na arūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Nakāmanaarūpadhātumūlakaṁ.)

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from fine-material element, and is born neither in sensual element nor in fine-material element. For that person:Na rūpadhātuyā na arūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā na arūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā na arūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified?Na rūpadhātuyā na arūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā na arūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā na arūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

End of Chapter on Fine-Material Element Base. (Rūpadhātumūlakaṃ)Na rūpadhātuyā na arūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā na arūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na rūpadhātuyā na arūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Narūpanaarūpadhātumūlakaṁ.)

This person, who was died from immaterial element, and is born in immaterial element. For that person:Na kāmadhātuyā na rūpadhātuyā cutassa kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na rūpadhātuyā cutassa rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na rūpadhātuyā cutassa arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from immaterial element, and is born in sensual element. For that person:Na kāmadhātuyā na rūpadhātuyā cutassa na kāmadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na rūpadhātuyā cutassa na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na rūpadhātuyā cutassa na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā?

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from immaterial element, and is born in fine-material element. For that person:Na kāmadhātuyā na rūpadhātuyā cutassa na kāmadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na rūpadhātuyā cutassa na rūpadhātuṁ na arūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? Na kāmadhātuyā na rūpadhātuyā cutassa na kāmadhātuṁ na rūpadhātuṁ upapajjantassa kati anusayā anusenti, kati anusayā nānusenti, kati anusayā bhaṅgā? (Nakāmanarūpadhātumūlakaṁ.)

How many latent states (still) lie latent? How many latent states (still) not lie latent? How many latent states (can) be classified? This person, who was died from immaterial element, and is born in not sensual element. For that person:Dhātupucchāvāro.