7.2.3. Chapter on Renouncing (Pajahana Vāra)7.2.3.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yo kāmarāgānusayaṁ pajahati so paṭighānusayaṁ pajahatīti? Āmantā.

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of hatred? Yes.Yo vā pana paṭighānusayaṁ pajahati so kāmarāgānusayaṁ pajahatīti? Āmantā.

This person is renouncing latent state of hatred. Is that person renouncing latent state of attachment to sensual pleasures? Yes.Yo kāmarāgānusayaṁ pajahati so mānānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to sensual pleasures? No.Yo vā pana mānānusayaṁ pajahati so kāmarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.Yo kāmarāgānusayaṁ pajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures? (This person) is renouncing a part (of it).Yo vā pana vicikicchānusayaṁ pajahati so kāmarāgānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures? No.Yo kāmarāgānusayaṁ pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti?

This person is renouncing latent state of hatred. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of pride. Is that person renouncing latent state of hatred? No.Yo vā pana avijjānusayaṁ pajahati so kāmarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of hatred. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.Yo paṭighānusayaṁ pajahati so mānānusayaṁ pajahatīti?

This person is renouncing latent state of doubts. Is that person renouncing latent state of hatred? (This person) is renouncing a part (of it).Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of hatred. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).Yo vā pana mānānusayaṁ pajahati so paṭighānusayaṁ pajahatīti? No.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of hatred? No.Yo paṭighānusayaṁ pajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of pride. Is that person renouncing latent state of wrong- views … pe … latent state of doubts? No.Yo vā pana vicikicchānusayaṁ pajahati so paṭighānusayaṁ pajahatīti?

This person is renouncing latent state of doubts. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.Yo paṭighānusayaṁ pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti?

(This person) is renouncing latent state of ignorance. Is that person renouncing latent state of pride? Yes.Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of wrong views. Is that person renouncing latent state of doubts? Yes.Yo vā pana avijjānusayaṁ pajahati so paṭighānusayaṁ pajahatīti? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of wrong views? Yes. … pe …Yo mānānusayaṁ pajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).Yo vā pana vicikicchānusayaṁ pajahati so mānānusayaṁ pajahatīti?

This person is renouncing latent state of ignorance. Is that person renouncing latent state of doubts? No.Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to existence. Is that person renouncing latent state of ignorance? Yes.Yo mānānusayaṁ pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti? Āmantā.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to existence? Yes.Yo vā pana avijjānusayaṁ pajahati so mānānusayaṁ pajahatīti? Āmantā.

End of Chapter With One Base. (Ekamūlakaṃ)Yo diṭṭhānusayaṁ pajahati so vicikicchānusayaṁ pajahatīti? Āmantā.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).Yo vā pana vicikicchānusayaṁ pajahati so diṭṭhānusayaṁ pajahatīti? Āmantā …pe….

This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred? No.Yo vicikicchānusayaṁ pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred? (This person) is renouncing a part (of it).Yo vā pana avijjānusayaṁ pajahati so vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).Yo bhavarāgānusayaṁ pajahati so avijjānusayaṁ pajahatīti? Āmantā.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred? No.Yo vā pana avijjānusayaṁ pajahati so bhavarāgānusayaṁ pajahatīti? Āmantā. (Ekamūlakaṁ.)

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo kāmarāgānusayañca paṭighānusayañca pajahati so mānānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person renouncing latent state of wrong views … pe … latent state of doubts? None.Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This person) is renouncing a part (of it).Yo vā pana mānānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? None.Yo kāmarāgānusayañca paṭighānusayañca pajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This person) is renouncing the latent state of pride.Yo vā pana vicikicchānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca pajahatīti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that person renouncing latent state of doubts? None.Yo kāmarāgānusayañca paṭighānusayañca pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti?

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? (This person) is renouncing some parts of latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride … pe …Tadekaṭṭhaṁ pajahati.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yo vā pana avijjānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca pajahatīti? No. (Dukamūlakaṁ.)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? None.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (This person) is renouncing latent state of pride.Yo vā pana vicikicchānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that person renouncing latent state of ignorance? None.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? (This person) is renouncing latent state of pride and latent state of attachment to existence.Yo vā pana avijjānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Mānānusayaṁ pajahati. (Tikamūlakaṁ.)

Positive (Anuloma) Plane (Okāsa)Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca pajahati so vicikicchānusayaṁ pajahatīti? Natthi.

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of hatred? No.Yo vā pana vicikicchānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca pajahatīti?

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of attachment to sensual pleasures? No.Diṭṭhānusayaṁ pajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca tadekaṭṭhaṁ pajahati …pe…. (Catukkamūlakaṁ.)

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of pride? Yes.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ pajahatīti? Natthi.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to sensual pleasures? The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures. The two feelings of sensual pleasures are renouncing latent state of pride, and are also renouncing latent state of attachment to sensual pleasures.Yo vā pana avijjānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahatīti?

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? Yes.Mānānusayaṁ pajahati. (Pañcakamūlakaṁ.)

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures? The unpleasant feeling and, the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahati so avijjānusayaṁ pajahatīti? Natthi.

The two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing latent state of attachment to sensual pleasures.Yo vā pana avijjānusayaṁ pajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahatīti?

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of attachment to existence? No.Mānānusayañca bhavarāgānusayañca pajahati. (Chakkamūlakaṁ.)

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures? No.7.2.3.2. Anulomaokāsa

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of ignorance? Yes.Yato kāmarāgānusayaṁ pajahati tato paṭighānusayaṁ pajahatīti? No.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures? The unpleasant feeling and, the fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to sensual pleasures. The two feelings of sensual pleasures latent state of ignorance, and are also renouncing latent state of attachment to sensual pleasures.Yato vā pana paṭighānusayaṁ pajahati tato kāmarāgānusayaṁ pajahatīti? No.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of pride? No.Yato kāmarāgānusayaṁ pajahati tato mānānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of hatred? No.Yato vā pana mānānusayaṁ pajahati tato kāmarāgānusayaṁ pajahatīti?

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of wrong- views … pe … latent state of doubts? Yes.Rūpadhātuyā arūpadhātuyā tato mānānusayaṁ pajahati, no ca tato kāmarāgānusayaṁ pajahati. Kāmadhātuyā dvīsu vedanāsu tato mānānusayañca pajahati kāmarāgānusayañca pajahati.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of hatred? The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of hatred. The unpleasant feeling latent state of doubts, and are also renouncing latent state of hatred.Yato kāmarāgānusayaṁ pajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of attachment to existence? No.Yato vā pana vicikicchānusayaṁ pajahati tato kāmarāgānusayaṁ pajahatīti?

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of hatred? No.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato vicikicchānusayaṁ pajahati, no ca tato kāmarāgānusayaṁ pajahati. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayañca pajahati kāmarāgānusayañca pajahati.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of ignorance? Yes.Yato kāmarāgānusayaṁ pajahati tato bhavarāgānusayaṁ pajahatīti? No.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of hatred? The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of ignorance, and they are not renouncing latent state of hatred.Yato vā pana bhavarāgānusayaṁ pajahati tato kāmarāgānusayaṁ pajahatīti? No.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? Yes.Yato kāmarāgānusayaṁ pajahati tato avijjānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of pride? The unpleasant feeling is renouncing latent state of doubts, and they are not renouncing latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of pride.Yato vā pana avijjānusayaṁ pajahati tato kāmarāgānusayaṁ pajahatīti?

This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to existence? The two feelings of sensual pleasures are renouncing latent state of pride, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to existence.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato avijjānusayaṁ pajahati, no ca tato kāmarāgānusayaṁ pajahati. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayañca pajahati kāmarāgānusayañca pajahati.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of pride? Yes.Yato paṭighānusayaṁ pajahati tato mānānusayaṁ pajahatīti? No.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of ignorance? Yes.Yato vā pana mānānusayaṁ pajahati tato paṭighānusayaṁ pajahatīti? No.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of pride? The unpleasant feeling is renouncing latent state of ignorance, and they are not renouncing latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of ignorance, and are also renouncing latent state of pride.Yato paṭighānusayaṁ pajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of wrong views. Is that plane renouncing latent state of doubts? Yes.Yato vā pana vicikicchānusayaṁ pajahati tato paṭighānusayaṁ pajahatīti?

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of wrong views? Yes. … pe …Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato vicikicchānusayaṁ pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato vicikicchānusayañca pajahati paṭighānusayañca pajahati.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to existence? The three feelings of sensual pleasures are renouncing latent state of doubts, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing latent state of doubts, and are also renouncing latent state of attachment to existence.Yato paṭighānusayaṁ pajahati tato bhavarāgānusayaṁ pajahatīti? No.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of doubts? Yes.Yato vā pana bhavarāgānusayaṁ pajahati tato paṭighānusayaṁ pajahatīti? No.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of ignorance? Yes.Yato paṭighānusayaṁ pajahati tato avijjānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of doubts? Yes.Yato vā pana avijjānusayaṁ pajahati tato paṭighānusayaṁ pajahatīti?

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of ignorance? Yes.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato avijjānusayaṁ pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato avijjānusayañca pajahati paṭighānusayañca pajahati.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to existence? The three feelings of sensual pleasures are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing latent state of ignorance, and are also renouncing latent state of attachment to existence latent state of attachment to existence.Yato mānānusayaṁ pajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Āmantā.

End of Chapter With One Base. (Ekamūlakaṃ)Yato vā pana vicikicchānusayaṁ pajahati tato mānānusayaṁ pajahatīti?

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred.Dukkhāya vedanāya tato vicikicchānusayaṁ pajahati, no ca tato mānānusayaṁ pajahati. Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato vicikicchānusayañca pajahati mānānusayañca pajahati.

Is that plane renouncing latent state of pride? None.Yato mānānusayaṁ pajahati tato bhavarāgānusayaṁ pajahatīti?

This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred? The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of pride and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred.Kāmadhātuyā dvīsu vedanāsu tato mānānusayaṁ pajahati, no ca tato bhavarāgānusayaṁ pajahati. Rūpadhātuyā arūpadhātuyā tato mānānusayañca pajahati bhavarāgānusayañca pajahati.

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? None.Yato vā pana bhavarāgānusayaṁ pajahati tato mānānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred?The fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of doubts and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of doubts and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures.Yato mānānusayaṁ pajahati tato avijjānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of attachment to existence? None.Yato vā pana avijjānusayaṁ pajahati tato mānānusayaṁ pajahatīti?

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred? No.Dukkhāya vedanāya tato avijjānusayaṁ pajahati, no ca tato mānānusayaṁ pajahati. Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato avijjānusayañca pajahati mānānusayañca pajahati.

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of ignorance? None.Yato diṭṭhānusayaṁ pajahati tato vicikicchānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred? The fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of ignorance and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures.Yato vā pana vicikicchānusayaṁ pajahati tato diṭṭhānusayaṁ pajahatīti? Āmantā …pe….

End of Chapter With Two Bases. (Dukamūlakaṃ)Yato vicikicchānusayaṁ pajahati tato bhavarāgānusayaṁ pajahatīti?

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? None.Kāmadhātuyā tīsu vedanāsu tato vicikicchānusayaṁ pajahati, no ca tato bhavarāgānusayaṁ pajahati. Rūpadhātuyā arūpadhātuyā tato vicikicchānusayañca pajahati bhavarāgānusayañca pajahati.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? The fine-material element and immaterial element are renouncing latent state of doubts and latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yato vā pana bhavarāgānusayaṁ pajahati tato vicikicchānusayaṁ pajahatīti? Āmantā.

The two feelings of sensual pleasures are renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of doubts and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.Yato vicikicchānusayaṁ pajahati tato avijjānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of attachment to existence? None.Yato vā pana avijjānusayaṁ pajahati tato vicikicchānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This plane) is renouncing latent state of pride.Yato bhavarāgānusayaṁ pajahati tato avijjānusayaṁ pajahatīti? Āmantā.

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of ignorance? None.Yato vā pana avijjānusayaṁ pajahati tato bhavarāgānusayaṁ pajahatīti?

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? The fine-material element and immaterial element are renouncing latent state of ignorance and latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and they are not renouncing latent state of hatred.Kāmadhātuyā tīsu vedanāsu tato avijjānusayaṁ pajahati no ca tato bhavarāgānusayaṁ pajahati. Rūpadhātuyā arūpadhātuyā tato avijjānusayañca pajahati bhavarāgānusayañca pajahati. (Ekamūlakaṁ.)

The unpleasant feeling is renouncing latent state of ignorance and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.Yato kāmarāgānusayañca paṭighānusayañca pajahati tato mānānusayaṁ pajahatīti? Natthi.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yato vā pana mānānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca pajahatīti?

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane renouncing latent state of doubts? None.Rūpadhātuyā arūpadhātuyā tato mānānusayaṁ pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato mānānusayañca kāmarāgānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. The fine-material element and immaterial element are renouncing latent state of doubts, latent state of pride and latent state of wrong views, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of doubts, latent state of hatred and latent state of wrong views, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride … pe …Yato kāmarāgānusayañca paṭighānusayañca pajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Natthi.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yato vā pana vicikicchānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca pajahatīti?

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane renouncing latent state of attachment to existence? None.Rūpadhātuyā arūpadhātuyā tato vicikicchānusayaṁ pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayañca kāmarāgānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato vicikicchānusayañca paṭighānusayañca pajahati, no ca tato kāmarāgānusayaṁ pajahati.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (This plane) is renouncing latent state of pride, latent state of wrong views and latent state of doubts.Yato kāmarāgānusayañca paṭighānusayañca pajahati tato bhavarāgānusayaṁ pajahatīti? Natthi.

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane renouncing latent state of ignorance? None.Yato vā pana bhavarāgānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca pajahatīti? No.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? The fine-material element and immaterial element are renouncing latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of hatred.Yato kāmarāgānusayañca paṭighānusayañca pajahati tato avijjānusayaṁ pajahatīti? Natthi.

The unpleasant feeling is renouncing latent state of ignorance, latent state of hatred, latent state of wrong- views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.Yato vā pana avijjānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca pajahatīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Rūpadhātuyā arūpadhātuyā tato avijjānusayaṁ pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayañca kāmarāgānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato avijjānusayañca paṭighānusayañca pajahati, no ca tato kāmarāgānusayaṁ pajahati. (Dukamūlakaṁ.)

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts and latent state of attachment to existence. Is that plane renouncing latent state of ignorance? None.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Natthi.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? The fine-material element and immaterial element are renouncing latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and theyare not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of hatred and latent state of attachment to existence. The unpleasant feeling is renouncing latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.Yato vā pana vicikicchānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Rūpadhātuyā arūpadhātuyā tato vicikicchānusayañca mānānusayañca pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayañca kāmarāgānusayañca mānānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato vicikicchānusayañca paṭighānusayañca pajahati, no ca tato kāmarāgānusayañca mānānusayañca pajahati.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati tato bhavarāgānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of hatred at that plane? No.Yato vā pana bhavarāgānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.Mānānusayaṁ pajahati.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of pride at that plane? (This person) is renouncing a part (of it at this plane).Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati tato avijjānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.Yato vā pana avijjānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.Rūpadhātuyā arūpadhātuyā tato avijjānusayañca mānānusayañca pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayañca kāmarāgānusayañca mānānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato avijjānusayañca paṭighānusayañca pajahati, no ca tato kāmarāgānusayañca mānānusayañca pajahati. (Tikamūlakaṁ.)

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? Sotāpatti Maggaṭṭhāna person in the unpleasant feeling, and the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to sensual pleasures at those planes. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca pajahati tato vicikicchānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of attachment to existence at that plane? No.Yato vā pana vicikicchānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca pajahatīti?

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.Rūpadhātuyā arūpadhātuyā tato vicikicchānusayañca mānānusayañca diṭṭhānusayañca pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato vicikicchānusayañca paṭighānusayañca diṭṭhānusayañca pajahati, no ca tato kāmarāgānusayañca mānānusayañca pajahati …pe…. (Catukkamūlakaṁ.)

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of ignorance at that plane? (This person) is renouncing a part (of it at this plane).Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati tato bhavarāgānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.Yato vā pana bhavarāgānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahatīti?

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of pride at that plane? No.Mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of hatred at that plane?No.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati tato avijjānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person in the two feelings of sensual pleasures, and the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of hatred at those planes. Those persons in the unpleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred.Yato vā pana avijjānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahatīti?

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of attachment to existence at that plane? No.Rūpadhātuyā arūpadhātuyā tato avijjānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati, no ca tato paṭighānusayaṁ pajahati. Dukkhāya vedanāya tato avijjānusayañca paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati, no ca tato kāmarāgānusayañca mānānusayañca pajahati. (Pañcakamūlakaṁ.)

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of hatred at that plane? No.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahati tato avijjānusayaṁ pajahatīti? Natthi.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of ignorance at that plane? (This person) is renouncing a part (of it at this plane).Yato vā pana avijjānusayaṁ pajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahatīti?

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of hatred at that plane? No.Rūpadhātuyā arūpadhātuyā tato avijjānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahati, no ca tato kāmarāgānusayañca paṭighānusayañca pajahati. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati, no ca tato paṭighānusayañca bhavarāgānusayañca pajahati. Dukkhāya vedanāya tato avijjānusayañca paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati, no ca tato kāmarāgānusayañca mānānusayañca bhavarāgānusayañca pajahati. (Chakkamūlakaṁ.)

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? No.7.2.3.3. Anulomapuggalokāsa

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of pride at that plane? Sotāpatti Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of doubts; and that person is not renouncing latent state of pride at that plane. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of doubts, and are also renouncing (a part of) latent state of pride.Yo yato kāmarāgānusayaṁ pajahati so tato paṭighānusayaṁ pajahatīti? No.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the two feelings of sensual pleasures is renouncing latent state of pride; and that person is not renouncing latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of pride, and are also renouncing latent state of attachment to existence.Yo vā pana yato paṭighānusayaṁ pajahati so tato kāmarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of pride at that plane? Yes.Yo yato kāmarāgānusayaṁ pajahati so tato mānānusayaṁ pajahatīti?

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of ignorance at that plane? Yes.Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of pride at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance, and are also renouncing latent state of pride.Yo vā pana yato mānānusayaṁ pajahati so tato kāmarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of wrong views at this plane. Is that person renouncing latent state of doubts at that plane? Yes.Yo yato kāmarāgānusayaṁ pajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of wrong views at that plane? Yes. … pe …Yo vā pana yato vicikicchānusayaṁ pajahati so tato kāmarāgānusayaṁ pajahatīti?

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to existence at that plane? Sotāpatti Maggaṭṭhāna person in the three feelings of sensual pleasures is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to existence.Aṭṭhamako dukkhāya vedanāya rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ pajahati, no ca so tato kāmarāgānusayaṁ pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayaṁ pajahati kāmarāgānusayaṁ tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of doubts at that plane? No.Yo yato kāmarāgānusayaṁ pajahati so tato bhavarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of ignorance at that plane? (This person) is renouncing a part (of it at this plane).Yo vā pana yato bhavarāgānusayaṁ pajahati so tato kāmarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of doubts at that plane? No.Yo yato kāmarāgānusayaṁ pajahati so tato avijjānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of ignorance at that plane? Yes.Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the three feelings of sensual pleasures is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of ignorance, and are also renouncing latent state of attachment to existence.Yo vā pana yato avijjānusayaṁ pajahati so tato kāmarāgānusayaṁ pajahatīti? No.

End of Chapter With One Base. (Ekamūlakaṃ)Yo yato paṭighānusayaṁ pajahati so tato mānānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of pride at that plane? None.Yo vā pana yato mānānusayaṁ pajahati so tato paṭighānusayaṁ pajahatīti? No.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.Yo yato paṭighānusayaṁ pajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? None.Yo vā pana yato vicikicchānusayaṁ pajahati so tato paṭighānusayaṁ pajahatīti?

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures; and that person is not renouncing latent state of hatred. Those persons in the unpleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures.Aṭṭhamako kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ pajahati, no ca so tato paṭighānusayaṁ pajahati. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayaṁ pajahati paṭighānusayaṁ tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.Yo yato paṭighānusayaṁ pajahati so tato bhavarāgānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.Yo vā pana yato bhavarāgānusayaṁ pajahati so tato paṭighānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of ignorance at that plane? None.Yo yato paṭighānusayaṁ pajahati so tato avijjānusayaṁ pajahatīti?

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.Tadekaṭṭhaṁ pajahati.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo vā pana yato avijjānusayaṁ pajahati so tato paṭighānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to sensual pleasures latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? None.Yo yato mānānusayaṁ pajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, latent state of doubts, and are also renouncing (a part of) latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures and latent state of pride; and that person is not renouncing latent state of hatred. Those persons in the unpleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of pride.Yo vā pana yato vicikicchānusayaṁ pajahati so tato mānānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.Aṭṭhamako dukkhāya vedanāya so tato vicikicchānusayaṁ pajahati, no ca so tato mānānusayaṁ pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ pajahati mānānusayaṁ tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (This person) is renouncing latent state of pride (at that plane).Yo yato mānānusayaṁ pajahati so tato bhavarāgānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of ignorance at that plane? None.Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato mānānusayaṁ pajahati, no ca so tato bhavarāgānusayaṁ pajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā so tato mānānusayañca pajahati bhavarāgānusayañca pajahati.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yo vā pana yato bhavarāgānusayaṁ pajahati so tato mānānusayaṁ pajahatīti? Āmantā.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yo yato mānānusayaṁ pajahati so tato avijjānusayaṁ pajahatīti? Āmantā.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person renouncing latent state of doubts at that plane? None.Yo vā pana yato avijjānusayaṁ pajahati so tato mānānusayaṁ pajahatīti?

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of hatred latent state of pride and latent state of wrong views at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, is renouncing latent state of doubts and latent state of wrong views, and are also renouncing (a part of) latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Aggamaggasamaṅgī dukkhāya vedanāya so tato avijjānusayaṁ pajahati, no ca so tato mānānusayaṁ pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayañca pajahati mānānusayañca pajahati.

Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts and latent state of wrong views, and are also renouncing (a part of) latent state of attachment to sensual pleasures and latent state of pride; and that person is not renouncing latent state of hatred. Those persons in the unpleasant feeling latent state of doubts and latent state of wrong views, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of pride … pe …Yo yato diṭṭhānusayaṁ pajahati so tato vicikicchānusayaṁ pajahatīti? Āmantā.

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yo vā pana yato vicikicchānusayaṁ pajahati so tato diṭṭhānusayaṁ pajahatīti? Āmantā …pe….

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.Yo yato vicikicchānusayaṁ pajahati so tato bhavarāgānusayaṁ pajahatīti?

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? (This person) is renouncing latent state of pride (at that plane).Aṭṭhamako kāmadhātuyā tīsu vedanāsu so tato vicikicchānusayaṁ pajahati, no ca so tato bhavarāgānusayaṁ pajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ pajahati bhavarāgānusayaṁ tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person renouncing latent state of ignorance at that plane? None.Yo vā pana yato bhavarāgānusayaṁ pajahati so tato vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts.Yo yato vicikicchānusayaṁ pajahati so tato avijjānusayaṁ pajahatīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Tadekaṭṭhaṁ pajahati.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Is that person renouncing latent state of ignorance at that plane? None.Yo vā pana yato avijjānusayaṁ pajahati so tato vicikicchānusayaṁ pajahatīti? No.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Those persons in the two feelings of sensual pleasures are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of ignorance, latent state of pride and latent state of attachment to existence; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts.Yo yato bhavarāgānusayaṁ pajahati so tato avijjānusayaṁ pajahatīti? Āmantā.

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yo vā pana yato avijjānusayaṁ pajahati so tato bhavarāgānusayaṁ pajahatīti?

Negative (Paccanīka) Person (Puggala)Aggamaggasamaṅgī kāmadhātuyā tīsu vedanāsu so tato avijjānusayaṁ pajahati, no ca so tato bhavarāgānusayaṁ pajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā so tato avijjānusayañca pajahati bhavarāgānusayañca pajahati. (Ekamūlakaṁ.)

this chapter's name is the same as the previous'}This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of hatred? Yes.Yo yato kāmarāgānusayañca paṭighānusayañca pajahati so tato mānānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of attachment to sensual pleasures? Yes.Yo vā pana yato mānānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca pajahatīti? No.

This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride.Yo yato kāmarāgānusayañca paṭighānusayañca pajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of pride. Is that person not renouncing latent state of attachment to sensual pleasures? Anāgāmi Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures.Yo vā pana yato vicikicchānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca pajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing; and (it is) not that person is not renouncing latent state of doubts. With the exception of Anāgāmi Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts.Aṭṭhamako rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayaṁ pajahati kāmarāgānusayaṁ tadekaṭṭhaṁ pajahati, no ca so tato paṭighānusayaṁ pajahati. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayaṁ pajahati paṭighānusayaṁ tadekaṭṭhaṁ pajahati, no ca so tato kāmarāgānusayaṁ pajahati.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures.Yo yato kāmarāgānusayañca paṭighānusayañca pajahati so tato bhavarāgānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person is not renouncing latent state of attachment to existence, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of ignorance.Yo vā pana yato bhavarāgānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca pajahatīti? No.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures.Yo yato kāmarāgānusayañca paṭighānusayañca pajahati so tato avijjānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of hatred, and are also not renouncing latent state of pride.Yo vā pana yato avijjānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca pajahatīti? No. (Dukamūlakaṁ.)

This person is not renouncing latent state of pride. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of hatred.Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of wrong- views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person andYo vā pana yato vicikicchānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing are not renouncing latent state of hatred, and are also not renouncing latent state of doubts.Aṭṭhamako rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ pajahati mānānusayaṁ tadekaṭṭhaṁ pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayaṁ pajahati kāmarāgānusayañca mānānusayañca tadekaṭṭhaṁ pajahati, no ca so tato paṭighānusayaṁ pajahati. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayaṁ pajahati paṭighānusayaṁ tadekaṭṭhaṁ pajahati, no ca so tato kāmarāgānusayañca mānānusayañca pajahati.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person andYo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati so tato bhavarāgānusayaṁ pajahatīti? Natthi.

Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of hatred.Yo vā pana yato bhavarāgānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of hatred, and are also not renouncing latent state of ignorance.Mānānusayaṁ pajahati.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred.Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati so tato avijjānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of pride. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and SotāpattiYo vā pana yato avijjānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahatīti?

Maggaṭṭhāna person, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of doubts.Aggamaggasamaṅgī dukkhāya vedanāya so tato avijjānusayaṁ pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayañca mānānusayañca pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca pajahati. (Tikamūlakaṁ.)

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of pride. With the exception of Arahatta Maggaṭṭhāna person and SotāpattiYo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca pajahati so tato vicikicchānusayaṁ pajahatīti? Natthi.

Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of pride.Yo vā pana yato vicikicchānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca pajahatīti?

This person is not renouncing latent state of pride. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.Aṭṭhamako rūpadhātuyā arūpadhātuyā so tato vicikicchānusayañca diṭṭhānusayañca pajahati mānānusayaṁ tadekaṭṭhaṁ pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayañca diṭṭhānusayañca pajahati kāmarāgānusayañca mānānusayañca tadekaṭṭhaṁ pajahati, no ca so tato paṭighānusayaṁ pajahati. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayañca diṭṭhānusayañca pajahati paṭighānusayaṁ tadekaṭṭhaṁ pajahati, no ca so tato kāmarāgānusayañca mānānusayañca pajahati …pe…. (Catukkamūlakaṁ.)

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of pride? Yes.Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati so tato bhavarāgānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of wrong views. Is that person not renouncing latent state of doubts? Yes.Yo vā pana yato bhavarāgānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahatīti?

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of wrong- views? Yes. … pe …Mānānusayaṁ pajahati.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person and SotāpattiYo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati so tato avijjānusayaṁ pajahatīti? Natthi.

Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of ignorance.Yo vā pana yato avijjānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahatīti?

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of doubts.Aggamaggasamaṅgī dukkhāya vedanāya so tato avijjānusayaṁ pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayañca mānānusayañca pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati. (Pañcakamūlakaṁ.)

This person is not renouncing latent state of attachment to existence. Is that person not renouncing latent state of ignorance? Yes.Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahati so tato avijjānusayaṁ pajahatīti? Natthi.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to existence? Yes.Yo vā pana yato avijjānusayaṁ pajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahatīti?

End of Chapter With One Base. (Ekamūlakaṃ)Aggamaggasamaṅgī dukkhāya vedanāya so tato avijjānusayaṁ pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayañca mānānusayañca pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca pajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā so tato avijjānusayañca mānānusayañca bhavarāgānusayañca pajahati, no ca so tato kāmarāgānusayañca paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca pajahati. (Chakkamūlakaṁ.)

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride.Pajahanavāre anulomaṁ.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.7.2.3.4. Paṭilomapuggala

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of doubts.Yo kāmarāgānusayaṁ nappajahati so paṭighānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are notrenouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yo vā pana paṭighānusayaṁ nappajahati so kāmarāgānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of ignorance.Yo kāmarāgānusayaṁ nappajahati so mānānusayaṁ nappajahatīti?

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Aggamaggasamaṅgī kāmarāgānusayaṁ nappajahati, no ca so mānānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā kāmarāgānusayañca nappajahanti mānānusayañca nappajahanti.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo vā pana mānānusayaṁ nappajahati so kāmarāgānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person is not renouncing latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of doubts.Anāgāmimaggasamaṅgī mānānusayaṁ nappajahati, no ca so kāmarāgānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā mānānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts and latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yo kāmarāgānusayaṁ nappajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.Aṭṭhamako kāmarāgānusayaṁ nappajahati, no ca so vicikicchānusayaṁ nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā kāmarāgānusayañca nappajahanti vicikicchānusayañca nappajahanti.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance and latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yo vā pana vicikicchānusayaṁ nappajahati so kāmarāgānusayaṁ nappajahatīti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Anāgāmimaggasamaṅgī vicikicchānusayaṁ nappajahati, no ca so kāmarāgānusayaṁ nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong views. Is that person not renouncing latent state of doubts? Yes.Yo kāmarāgānusayaṁ nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti?

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong views?Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts and latent state of pride and latent state of wrong views; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …Aggamaggasamaṅgī kāmarāgānusayaṁ nappajahati, no ca so avijjānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā kāmarāgānusayañca nappajahanti avijjānusayañca nappajahanti.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yo vā pana avijjānusayaṁ nappajahati so kāmarāgānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.Anāgāmimaggasamaṅgī avijjānusayaṁ nappajahati, no ca so kāmarāgānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views and latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person is not renouncing latent state of wrong views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.Yo paṭighānusayaṁ nappajahati so mānānusayaṁ nappajahatīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Aggamaggasamaṅgī paṭighānusayaṁ nappajahati, no ca so mānānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā paṭighānusayañca nappajahanti mānānusayañca nappajahanti.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that person not renouncing latent state of ignorance? Yes.Yo vā pana mānānusayaṁ nappajahati so paṭighānusayaṁ nappajahatīti?

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence; and (it is) not that person is not renouncing latent state of wrong views and latent state of doubts.Anāgāmimaggasamaṅgī mānānusayaṁ nappajahati, no ca so paṭighānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā mānānusayañca nappajahanti paṭighānusayañca nappajahanti.

Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence.Yo paṭighānusayaṁ nappajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Aṭṭhamako paṭighānusayaṁ nappajahati, no ca so vicikicchānusayaṁ nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā paṭighānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Negative (Paccanīka) Plane (Okāsa)Yo vā pana vicikicchānusayaṁ nappajahati so paṭighānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of hatred? unpleasant feeling is not renouncing latent state of attachment to sensual pleasures; and (it is) not that plane is not renouncing latent state of hatred. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and also are not renouncing latent state of hatred.Anāgāmimaggasamaṅgī vicikicchānusayaṁ nappajahati, no ca so paṭighānusayaṁ nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti paṭighānusayañca nappajahanti.

This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of attachment to sensual pleasures? The two feelings of sensual element are not renouncing latent state of hatred; and (it is not) that plane is not renouncing latent state of attachment to sensual pleasures. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and also are not renouncing latent state of attachment to sensual pleasures.Yo paṭighānusayaṁ nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of pride? The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures; and (it is not) that plane is not renouncing latent state of pride, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent state of attachment to sensual pleasures; and (it is not) that plane is not renouncing latent state of pride.Aggamaggasamaṅgī paṭighānusayaṁ nappajahati, no ca so avijjānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā paṭighānusayañca nappajahanti avijjānusayañca nappajahanti.

This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of attachment to sensual pleasures? Yes.Yo vā pana avijjānusayaṁ nappajahati so paṭighānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of wrong views … pe … latent state of doubts? unpleasant feeling, and the fine-material element and immaterial element, are not renouncing latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of doubts.Anāgāmimaggasamaṅgī avijjānusayaṁ nappajahati, no ca so paṭighānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti paṭighānusayañca nappajahanti.

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures? Yes.Yo mānānusayaṁ nappajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of attachment to existence? The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of attachment to existence. Unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures and latent state of attachment to existence.Aṭṭhamako mānānusayaṁ nappajahati, no ca so vicikicchānusayaṁ nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā mānānusayañca nappajahanti vicikicchānusayañca nappajahanti.

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures? The two feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence and latent state of attachment to sensual pleasures.Yo vā pana vicikicchānusayaṁ nappajahati so mānānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of ignorance? unpleasant feeling, and the fine-material element and immaterial element, are not renouncing latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of ignorance.Aggamaggasamaṅgī vicikicchānusayaṁ nappajahati, no ca so mānānusayaṁ nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti mānānusayañca nappajahanti.

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures? Yes.Yo mānānusayaṁ nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of pride? The two feelings of sensual element, and the fine-material element and immaterial element, are not renouncing latent state of hatred; and it is not that (this plane is) not renouncing latent state of pride. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of hatred and latent state of pride.Yo vā pana avijjānusayaṁ nappajahati so mānānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of hatred? unpleasant feeling is not renouncing latent state of pride; and it is not that (this plane is) not renouncing latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride and latent state of hatred.Yo diṭṭhānusayaṁ nappajahati so vicikicchānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of wrong views … pe … latent state of doubts? The two feelings of sensual element, and the fine-material element and immaterial element, are not renouncing latent state of hatred; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of hatred and latent state of doubts.Yo vā pana vicikicchānusayaṁ nappajahati so diṭṭhānusayaṁ nappajahatīti? Āmantā …pe….

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of hatred? Yes.Yo vicikicchānusayaṁ nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti?

This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of attachment to existence? The fine-material element and immaterial element are not renouncing latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to existence. The two feelings of sensual element, and Apariyāpanna (i.e. nine supramundane) are not renouncing latent state of hatred and latent state of attachment to existence.Aggamaggasamaṅgī vicikicchānusayaṁ nappajahati, no ca so avijjānusayaṁ nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti avijjānusayañca nappajahanti.

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of hatred? unpleasant feeling is not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of hatred. The two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane) are not renouncing latent state of attachment to existence and latent state of hatred.Yo vā pana avijjānusayaṁ nappajahati so vicikicchānusayaṁ nappajahatīti?

This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of ignorance? The two feelings of sensual element, and the fine-material element and immaterial element, are not renouncing latent state of hatred and latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of hatred and latent state of ignorance.Aṭṭhamako avijjānusayaṁ nappajahati, no ca so vicikicchānusayaṁ nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti vicikicchānusayañca nappajahanti.

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of hatred? Yes.Yo bhavarāgānusayaṁ nappajahati so avijjānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of wrong views … pe … latent state of doubts? unpleasant feeling is not renouncing latent state of pride; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride and latent state of doubts.Yo vā pana avijjānusayaṁ nappajahati so bhavarāgānusayaṁ nappajahatīti? Āmantā. (Ekamūlakaṁ.)

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of pride? Yes.Yo kāmarāgānusayañca paṭighānusayañca nappajahati so mānānusayaṁ nappajahatīti?

This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of attachment to existence? Yes.Aggamaggasamaṅgī kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so mānānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā kāmarāgānusayañca paṭighānusayañca nappajahanti mānānusayañca nappajahanti.

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of pride?The two feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of pride, unpleasant feeling and Apariyāpanna (i.e. nine supramundane) are not renouncing latent state of attachment to existence and latent state of pride.Yo vā pana mānānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca nappajahatīti?

This plane is not renouncing latent state of pride does not lie latent at this plane. Is that plane not renouncing latent state of ignorance? unpleasant feeling is not renouncing latent state of pride; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride and latent state of ignorance.Anāgāmimaggasamaṅgī mānānusayaṁ nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā mānānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti.

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of pride? Yes.Yo kāmarāgānusayañca paṭighānusayañca nappajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This plane is not renouncing latent state of wrong views. Is that plane not renouncing latent state of doubts? Yes.Aṭṭhamako kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so vicikicchānusayaṁ nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā kāmarāgānusayañca paṭighānusayañca nappajahanti vicikicchānusayañca nappajahanti.

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of wrong- views? Yes. … pe …Yo vā pana vicikicchānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca nappajahatīti?

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to existence? Yes.Anāgāmimaggasamaṅgī vicikicchānusayaṁ nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti.

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of doubts? The three feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence and latent state of doubts.Yo kāmarāgānusayañca paṭighānusayañca nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti?

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of ignorance? Yes.Aggamaggasamaṅgī kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so avijjānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā kāmarāgānusayañca paṭighānusayañca nappajahanti avijjānusayañca nappajahanti.

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of doubts? Yes.Yo vā pana avijjānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca nappajahatīti?

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of ignorance? The three feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence and latent state of ignorance.Anāgāmimaggasamaṅgī avijjānusayaṁ nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti. (Dukamūlakaṁ.)

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to existence? Yes.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati so diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

End of Chapter With One Base. (Ekamūlakaṃ)Aṭṭhamako kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so vicikicchānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti vicikicchānusayañca nappajahanti.

This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of pride? The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of pride. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and also not renouncing latent state of pride.Yo vā pana vicikicchānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti?

This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not renouncing latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride, and also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Anāgāmimaggasamaṅgī vicikicchānusayañca mānānusayañca nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Aggamaggasamaṅgī vicikicchānusayañca kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so mānānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti.

This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of wrong views … pe … latent state of doubts? The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Yes.Yo vā pana avijjānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of attachment to existence? The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to existence. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and also not renouncing latent state of attachment to existence.Anāgāmimaggasamaṅgī avijjānusayañca mānānusayañca nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti. (Tikamūlakaṁ.)

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not renouncing latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of hatred. The two feelings of sensual element are renouncing not renouncing latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence, and also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahati so vicikicchānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of ignorance? The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and also not renouncing latent state of ignorance.Yo vā pana vicikicchānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahatīti?

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Yes.Anāgāmimaggasamaṅgī vicikicchānusayañca mānānusayañca diṭṭhānusayañca nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Aggamaggasamaṅgī vicikicchānusayañca kāmarāgānusayañca paṭighānusayañca diṭṭhānusayañca nappajahati, no ca so mānānusayaṁ nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā vicikicchānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahanti …pe…. (Catukkamūlakaṁ.)

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati so bhavarāgānusayaṁ …pe… avijjānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not renouncing latent state of wrong views … pe … latent state of doubts? Yes.Yo vā pana avijjānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahatīti?

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.Aṭṭhamako avijjānusayañca kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so diṭṭhānusayañca vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgī avijjānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahanti. (Pañcakamūlakaṁ.)

This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not renouncing latent state of attachment to existence? Yes.Yo kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati so avijjānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? unpleasant feeling is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not renouncing latent state of hatred. The two feelings of sensual element are not renouncing latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures and latent state of pride. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state ofattachment to existence; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yo vā pana avijjānusayaṁ nappajahati so kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views. Is that plane not renouncing latent state of ignorance? Yes.Aṭṭhamako avijjānusayañca kāmarāgānusayañca paṭighānusayañca mānānusayañca bhavarāgānusayañca nappajahati, no ca so diṭṭhānusayañca vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgī avijjānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati, no ca so kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahanti. (Chakkamūlakaṁ.)

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.7.2.3.5. Paṭilomaokāsa

End of Chapter With Three Bases. (Tikamūlakaṃ)Yato kāmarāgānusayaṁ nappajahati tato paṭighānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane not renouncing latent state of doubts? Yes.Dukkhāya vedanāya tato kāmarāgānusayaṁ nappajahati, no ca tato paṭighānusayaṁ nappajahati. Rūpadhātuyā arūpadhātuyā apariyāpanne tato kāmarāgānusayañca nappajahati paṭighānusayañca nappajahati.

This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Yes. … pe …Yato vā pana paṭighānusayaṁ nappajahati tato kāmarāgānusayaṁ nappajahatīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Kāmadhātuyā dvīsu vedanāsu tato paṭighānusayaṁ nappajahati, no ca tato kāmarāgānusayaṁ nappajahati. Rūpadhātuyā arūpadhātuyā apariyāpanne tato paṭighānusayañca nappajahati kāmarāgānusayañca nappajahati.

This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane not renouncing latent state of attachment to existence? Yes.Yato kāmarāgānusayaṁ nappajahati tato mānānusayaṁ nappajahatīti?

This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? unpleasant feeling is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not renouncing latent state of hatred, latent state of wrong views and latent state of doubts. The two feelings of sensual element are not renouncing latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong- views and latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence, and also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts … pe …Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayaṁ nappajahati, no ca tato mānānusayaṁ nappajahati. Dukkhāya vedanāya apariyāpanne tato kāmarāgānusayañca nappajahati mānānusayañca nappajahati.

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yato vā pana mānānusayaṁ nappajahati tato kāmarāgānusayaṁ nappajahatīti? Āmantā.

This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that plane not renouncing latent state of ignorance? Yes.Yato kāmarāgānusayaṁ nappajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Yes.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato kāmarāgānusayaṁ nappajahati, no ca tato vicikicchānusayaṁ nappajahati. Apariyāpanne tato kāmarāgānusayañca nappajahati vicikicchānusayañca nappajahati.

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yato vā pana vicikicchānusayaṁ nappajahati tato kāmarāgānusayaṁ nappajahatīti? Āmantā.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yato kāmarāgānusayaṁ nappajahati tato bhavarāgānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of hatred at that plane?Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person, the remaining persons of all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of hatred.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayaṁ nappajahati, no ca tato bhavarāgānusayaṁ nappajahati. Dukkhāya vedanāya apariyāpanne tato kāmarāgānusayañca nappajahati bhavarāgānusayañca nappajahati.

This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane? Anāgāmimagga Maggaṭṭhāna person in the two feelings of sensual pleasures is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures at that plane. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to sensual pleasures.Yato vā pana bhavarāgānusayaṁ nappajahati tato kāmarāgānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of pride at that plane? Anāgāmimagga Maggaṭṭhāna person in the two feelings of sensual pleasures, in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride.Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayaṁ nappajahati, no ca tato kāmarāgānusayaṁ nappajahati. Dukkhāya vedanāya apariyāpanne tato bhavarāgānusayañca nappajahati kāmarāgānusayañca nappajahati.

This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane? Anāgāmimagga Maggaṭṭhāna person in the two feelings of sensual pleasures is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures.Yato kāmarāgānusayaṁ nappajahati tato avijjānusayaṁ nappajahatīti?

Those persons, in unpleasant feeling, in two feelings of sensual pleasures, and in the fine-material element and immaterial element, are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures. With the exception two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato kāmarāgānusayaṁ nappajahati, no ca tato avijjānusayaṁ nappajahati. Apariyāpanne tato kāmarāgānusayañca nappajahati avijjānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane) are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts.Yato vā pana avijjānusayaṁ nappajahati tato kāmarāgānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane? Anāgāmimagga Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in unpleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures.Yato paṭighānusayaṁ nappajahati tato mānānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of attachment to existence. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of attachment to existence.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato paṭighānusayaṁ nappajahati, no ca tato mānānusayaṁ nappajahati. Apariyāpanne tato paṭighānusayañca nappajahati mānānusayañca nappajahati.

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane? Anāgāmimagga Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in unpleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures.Yato vā pana mānānusayaṁ nappajahati tato paṭighānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of ignorance.Dukkhāya vedanāya tato mānānusayaṁ nappajahati, no ca tato paṭighānusayaṁ nappajahati. Apariyāpanne tato mānānusayañca nappajahati paṭighānusayañca nappajahati.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane? Anāgāmimagga Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of ignorance; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in unpleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures.Yato paṭighānusayaṁ nappajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of pride at that plane? Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of pride.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato paṭighānusayaṁ nappajahati, no ca tato vicikicchānusayaṁ nappajahati. Apariyāpanne tato paṭighānusayañca nappajahati vicikicchānusayañca nappajahati.

This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride, and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of hatred.Yato vā pana vicikicchānusayaṁ nappajahati tato paṭighānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in two feelings of sensual pleasures, in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of doubts.Yato paṭighānusayaṁ nappajahati tato bhavarāgānusayaṁ nappajahatīti?

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of hatred.Rūpadhātuyā arūpadhātuyā tato paṭighānusayaṁ nappajahati, no ca tato bhavarāgānusayaṁ nappajahati. Kāmadhātuyā dvīsu vedanāsu apariyāpanne tato paṭighānusayañca nappajahati bhavarāgānusayañca nappajahati.

This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to existence. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to existence.Yato vā pana bhavarāgānusayaṁ nappajahati tato paṭighānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of hatred.Dukkhāya vedanāya tato bhavarāgānusayaṁ nappajahati, no ca tato paṭighānusayaṁ nappajahati. Kāmadhātuyā dvīsu vedanāsu apariyāpanne tato bhavarāgānusayañca nappajahati paṭighānusayañca nappajahati.

This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of ignorance.Yato paṭighānusayaṁ nappajahati tato avijjānusayaṁ nappajahatīti?

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of ignorance; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato paṭighānusayaṁ nappajahati, no ca tato avijjānusayaṁ nappajahati. Apariyāpanne tato paṭighānusayañca nappajahati avijjānusayañca nappajahati.

This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride, and are also not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of doubts.Yato vā pana avijjānusayaṁ nappajahati tato paṭighānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of pride at that plane? Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of pride. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of pride.Yato mānānusayaṁ nappajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Yes.Dukkhāya vedanāya tato mānānusayaṁ nappajahati, no ca tato vicikicchānusayaṁ nappajahati. Apariyāpanne tato mānānusayañca nappajahati vicikicchānusayañca nappajahati.

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of pride at that plane? Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of pride. With the exception of Arahatta Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of pride.Yato vā pana vicikicchānusayaṁ nappajahati tato mānānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride, and are also not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of ignorance.Yato mānānusayaṁ nappajahati tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of pride at that plane? Yes.Yato vā pana bhavarāgānusayaṁ nappajahati tato mānānusayaṁ nappajahatīti?

This person is not renouncing latent state of wrong views at this plane. Is that person not renouncing latent state of doubts at that plane? Yes.Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayaṁ nappajahati, no ca tato mānānusayaṁ nappajahati. Dukkhāya vedanāya apariyāpanne tato bhavarāgānusayañca nappajahati mānānusayañca nappajahati.

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of wrong views at that plane? Yes. … pe …Yato mānānusayaṁ nappajahati tato avijjānusayaṁ nappajahatīti?

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to existence. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhānaperson, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to existence.Dukkhāya vedanāya tato mānānusayaṁ nappajahati, no ca tato avijjānusayaṁ nappajahati. Apariyāpanne tato mānānusayañca nappajahati avijjānusayañca nappajahati.

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of doubts.Yato vā pana avijjānusayaṁ nappajahati tato mānānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of ignorance.Yato diṭṭhānusayaṁ nappajahati tato vicikicchānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of ignorance; and it is not that (this person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of doubts.Yato vā pana vicikicchānusayaṁ nappajahati tato diṭṭhānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of ignorance.Yato vicikicchānusayaṁ nappajahati tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Yes.Yato vā pana bhavarāgānusayaṁ nappajahati tato vicikicchānusayaṁ nappajahatīti?

End of Chapter With One Base. (Ekamūlakaṃ)Kāmadhātuyā tīsu vedanāsu tato bhavarāgānusayaṁ nappajahati, no ca tato vicikicchānusayaṁ nappajahati; apariyāpanne tato bhavarāgānusayañca nappajahati vicikicchānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of pride at that plane? Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride.Yato vicikicchānusayaṁ nappajahati tato avijjānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent stateof hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of pride and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yato vā pana avijjānusayaṁ nappajahati tato vicikicchānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not renouncing latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of doubts.Yato bhavarāgānusayaṁ nappajahati tato avijjānusayaṁ nappajahatīti?

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of doubts and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those persons in two feelings of sensual pleasures, are not renouncing latent state of doubts and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Kāmadhātuyā tīsu vedanāsu tato bhavarāgānusayaṁ nappajahati, no ca tato avijjānusayaṁ nappajahati. Apariyāpanne tato bhavarāgānusayañca nappajahati avijjānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of attachment to existence.Yato vā pana avijjānusayaṁ nappajahati tato bhavarāgānusayaṁ nappajahatīti? Āmantā. (Ekamūlakaṁ.)

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those person, in two feelings of sensual pleasures, are not renouncing latent state of attachment to existence and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yato kāmarāgānusayañca paṭighānusayañca nappajahati tato mānānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of ignorance.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca tato mānānusayaṁ nappajahati. Apariyāpanne tato kāmarāgānusayañca paṭighānusayañca nappajahati mānānusayañca nappajahati.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of ignorance and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.Yato vā pana mānānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca nappajahatīti?

End of Chapter With Two Bases. (Dukamūlakaṃ)Dukkhāya vedanāya tato mānānusayañca kāmarāgānusayañca nappajahati, no ca tato paṭighānusayaṁ nappajahati. Apariyāpanne tato mānānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of doubts.Yato kāmarāgānusayañca paṭighānusayañca nappajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of doubts, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca tato vicikicchānusayaṁ nappajahati. Apariyāpanne tato kāmarāgānusayañca paṭighānusayañca nappajahati vicikicchānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Yes.Yato vā pana vicikicchānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca nappajahatīti? Āmantā.

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of attachment to existence, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yato kāmarāgānusayañca paṭighānusayañca nappajahati tato bhavarāgānusayaṁ nappajahatīti?

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of ignorance.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca tato bhavarāgānusayaṁ nappajahati. Apariyāpanne tato kāmarāgānusayañca paṭighānusayañca nappajahati bhavarāgānusayañca nappajahati.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yato vā pana bhavarāgānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca nappajahatīti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Dukkhāya vedanāya tato bhavarāgānusayañca kāmarāgānusayañca nappajahati, no ca tato paṭighānusayaṁ nappajahati. Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayañca paṭighānusayañca nappajahati, no ca tato kāmarāgānusayaṁ nappajahati. Apariyāpanne tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person not renouncing latent state of doubts at that plane? Yes.Yato kāmarāgānusayañca paṭighānusayañca nappajahati tato avijjānusayaṁ nappajahatīti?

This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong- views at that plane? Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of doubts, latent state of hatred, latent state of pride and latent state of wrong views; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Arahatta Maggaṭṭhāna person, in two feelings of sensual pleasures, in the fine-material element and immaterial element, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca tato avijjānusayaṁ nappajahati. Apariyāpanne tato kāmarāgānusayañca paṭighānusayañca nappajahati avijjānusayañca nappajahati.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yato vā pana avijjānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca nappajahatīti? Āmantā. (Dukamūlakaṁ.)

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not renouncing latent state of attachment to existence at that plane? Yes.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of wrong views and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of attachment to existence, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this person is) not renouncing latent state of pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.Yato vā pana vicikicchānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti? Āmantā.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, inApariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and are also not renouncing latent state of ignorance.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views and latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of wrong views and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views ad latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.Yato vā pana bhavarāgānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Dukkhāya vedanāya tato bhavarāgānusayañca kāmarāgānusayañca mānānusayañca nappajahati, no ca tato paṭighānusayaṁ nappajahati. Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayañca paṭighānusayañca nappajahati, no ca tato kāmarāgānusayañca mānānusayañca nappajahati. Apariyāpanne tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Is that person not renouncing latent state of ignorance at that plane? Arahatta Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, i n Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views, latent state of doubts and latent state of attachment to existence, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and are also not renouncing latent state of ignorance.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati tato avijjānusayaṁ nappajahatīti? Āmantā.

This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views, latent state of doubts and latent state of attachment to existence at that plane? Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of wrong views and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Anāgāmimagga Maggaṭṭhāna person, in unpleasant feeling, is not renouncing latent state of ignorance, latent state ofattachment to sensual pleasures, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence.Yato vā pana avijjānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti? Āmantā. (Tikamūlakaṁ.)

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahati tato vicikicchānusayaṁ nappajahatīti? Āmantā.

End of Chapter on Renouncing.Yato vā pana vicikicchānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahatīti? Āmantā …pe…. (Catukkamūlakaṁ.)

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

Aggamahapaṇḍita U NāradaYato vā pana bhavarāgānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahatīti?

U NandamedhaDukkhāya vedanāya tato bhavarāgānusayañca kāmarāgānusayañca mānānusayañca nappajahati, no ca tato paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayañca paṭighānusayañca nappajahati, no ca tato kāmarāgānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Apariyāpanne tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati.

U KumārābhivaṁsaYato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati tato avijjānusayaṁ nappajahatīti? Āmantā.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Yato vā pana avijjānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahatīti? Āmantā. (Pañcakamūlakaṁ.)

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati tato avijjānusayaṁ nappajahatīti? Āmantā.

Typeset byabhidhamma.comNovember 2020.Yato vā pana avijjānusayaṁ nappajahati tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahatīti? Āmantā. (Chakkamūlakaṁ.)

Version 2020-12-13. For the latest, please checkabhidhamma.com.7.2.3.6. Paṭilomapuggalokāsa

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yo yato kāmarāgānusayaṁ nappajahati so tato paṭighānusayaṁ nappajahatīti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato kāmarāgānusayaṁ nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato kāmarāgānusayañca nappajahati paṭighānusayañca nappajahati. Anāgāmimaggasamaṅgiṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca nappajahanti paṭighānusayañca nappajahanti.

Manfred WierichYo vā pana yato paṭighānusayaṁ nappajahati so tato kāmarāgānusayaṁ nappajahatīti?

Ven. VimalaAnāgāmimaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato paṭighānusayaṁ nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato paṭighānusayañca nappajahati kāmarāgānusayañca nappajahati. Anāgāmimaggasamaṅgiṁ ṭhapetvā avasesā puggalā sabbattha paṭighānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

Yo yato kāmarāgānusayaṁ nappajahati so tato mānānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayaṁ nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato kāmarāgānusayañca nappajahati mānānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca nappajahanti mānānusayañca nappajahanti.

Yo vā pana yato mānānusayaṁ nappajahati so tato kāmarāgānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato mānānusayaṁ nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya rūpadhātuyā arūpadhātuyā apariyāpanne so tato mānānusayañca nappajahati kāmarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha mānānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

Yo yato kāmarāgānusayaṁ nappajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayaṁ nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca nappajahati vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato kāmarāgānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayaṁ nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya rūpadhātuyā arūpadhātuyā apariyāpanne so tato vicikicchānusayañca nappajahati kāmarāgānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

Yo yato kāmarāgānusayaṁ nappajahati so tato bhavarāgānusayaṁ nappajahatīti?

Aggamaggasamaṅgī rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayaṁ nappajahati, no ca so tato bhavarāgānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato kāmarāgānusayañca nappajahati bhavarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca nappajahanti bhavarāgānusayañca nappajahanti.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato kāmarāgānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayaṁ nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya rūpadhātuyā arūpadhātuyā apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

Yo yato kāmarāgānusayaṁ nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayaṁ nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca nappajahati avijjānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato kāmarāgānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato avijjānusayaṁ nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya rūpadhātuyā arūpadhātuyā apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti kāmarāgānusayañca nappajahanti.

Yo yato paṭighānusayaṁ nappajahati so tato mānānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato paṭighānusayaṁ nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato paṭighānusayañca nappajahati mānānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha paṭighānusayañca nappajahanti mānānusayañca nappajahanti.

Yo vā pana yato mānānusayaṁ nappajahati so tato paṭighānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato mānānusayaṁ nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā apariyāpanne so tato mānānusayañca nappajahati paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha mānānusayañca nappajahanti paṭighānusayañca nappajahanti.

Yo yato paṭighānusayaṁ nappajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato paṭighānusayaṁ nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato paṭighānusayañca nappajahati vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha paṭighānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato paṭighānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato vicikicchānusayaṁ nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā apariyāpanne so tato vicikicchānusayañca nappajahati paṭighānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti paṭighānusayañca nappajahanti.

Yo yato paṭighānusayaṁ nappajahati so tato bhavarāgānusayaṁ nappajahatīti?

Aggamaggasamaṅgī rūpadhātuyā arūpadhātuyā so tato paṭighānusayaṁ nappajahati, no ca so tato bhavarāgānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato paṭighānusayañca nappajahati bhavarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha paṭighānusayañca nappajahanti bhavarāgānusayañca nappajahanti.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato paṭighānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato bhavarāgānusayaṁ nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā apariyāpanne so tato bhavarāgānusayañca nappajahati paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti paṭighānusayañca nappajahanti.

Yo yato paṭighānusayaṁ nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato paṭighānusayaṁ nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato paṭighānusayañca nappajahati avijjānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha paṭighānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato paṭighānusayaṁ nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato avijjānusayaṁ nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā apariyāpanne so tato avijjānusayañca nappajahati paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti paṭighānusayañca nappajahanti.

Yo yato mānānusayaṁ nappajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato mānānusayaṁ nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato mānānusayañca nappajahati vicikicchānusayañca nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha mānānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato mānānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato vicikicchānusayañca nappajahati mānānusayañca nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti mānānusayañca nappajahanti.

Yo yato mānānusayaṁ nappajahati so tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato mānānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayaṁ nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato bhavarāgānusayañca nappajahati mānānusayañca nappajahati. Aggamaggasamaṅgiṁ ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti mānānusayañca nappajahanti.

Yo yato mānānusayaṁ nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī dukkhāya vedanāya so tato mānānusayaṁ nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato mānānusayañca nappajahati avijjānusayañca nappajahati. Aggamaggasamaṅgiṁ ṭhapetvā avasesā puggalā sabbattha mānānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato mānānusayaṁ nappajahatīti? Āmantā.

Yo yato diṭṭhānusayaṁ nappajahati so tato vicikicchānusayaṁ nappajahatīti? Āmantā.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato diṭṭhānusayaṁ nappajahatīti? Āmantā …pe….

Yo yato vicikicchānusayaṁ nappajahati so tato bhavarāgānusayaṁ nappajahatīti?

Aggamaggasamaṅgī rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ nappajahati, no ca so tato bhavarāgānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato vicikicchānusayañca nappajahati bhavarāgānusayañca nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti bhavarāgānusayañca nappajahanti.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato bhavarāgānusayaṁ nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato bhavarāgānusayañca nappajahati vicikicchānusayañca nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo yato vicikicchānusayaṁ nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayaṁ nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato vicikicchānusayañca nappajahati avijjānusayañca nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayaṁ nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato avijjānusayañca nappajahati vicikicchānusayañca nappajahati. Aggamaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo yato bhavarāgānusayaṁ nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā tīsu vedanāsu so tato bhavarāgānusayaṁ nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato bhavarāgānusayañca nappajahati avijjānusayañca nappajahati. Aggamaggasamaṅgiṁ ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato bhavarāgānusayaṁ nappajahatīti? Āmantā. (Ekamūlakaṁ.)

Yo yato kāmarāgānusayañca paṭighānusayañca nappajahati so tato mānānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca nappajahati mānānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca nappajahanti mānānusayañca nappajahanti.

Yo vā pana yato mānānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato mānānusayañca kāmarāgānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato mānānusayañca paṭighānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato mānānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha mānānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti.

Yo yato kāmarāgānusayañca paṭighānusayañca nappajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca nappajahati, vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato vicikicchānusayañca kāmarāgānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayañca paṭighānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato vicikicchānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca nappajahati. Anāgāmimaggasamaṅgiñca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti.

Yo yato kāmarāgānusayañca paṭighānusayañca nappajahati so tato bhavarāgānusayaṁ nappajahatīti?

Aggamaggasamaṅgī rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so tato bhavarāgānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca nappajahati bhavarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca nappajahanti bhavarāgānusayañca nappajahanti.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato bhavarāgānusayañca kāmarāgānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayañca paṭighānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti.

Yo yato kāmarāgānusayañca paṭighānusayañca nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca nappajahati avijjānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato avijjānusayañca kāmarāgānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayañca paṭighānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca nappajahanti. (Dukamūlakaṁ.)

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati so tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato vicikicchānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati vicikicchānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti vicikicchānusayañca nappajahanti.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato vicikicchānusayañca kāmarāgānusayañca mānānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato vicikicchānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati. Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayañca kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato vicikicchānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti.

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati so tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato bhavarāgānusayañca kāmarāgānusayañca mānānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati. Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayañca kāmarāgānusayañca paṭighānusayañca nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti.

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī dukkhāya vedanāya so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati avijjānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato avijjānusayañca kāmarāgānusayañca mānānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnaṁ ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahanti. (Tikamūlakaṁ.)

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahati so tato vicikicchānusayaṁ nappajahatīti? Āmantā.

Yo vā pana yato vicikicchānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahatīti?

Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato vicikicchānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato vicikicchānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahati. Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayañca kāmarāgānusayañca paṭighānusayañca diṭṭhānusayañca nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato vicikicchānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha vicikicchānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca nappajahanti …pe…. (Catukkamūlakaṁ.)

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati so tato bhavarāgānusayaṁ nappajahatīti? Āmantā.

Yo vā pana yato bhavarāgānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato bhavarāgānusayañca kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato diṭṭhānusayañca vicikicchānusayañca nappajahati. Sveva puggalo apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato bhavarāgānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Aggamaggasamaṅgī kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayañca kāmarāgānusayañca paṭighānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so tato mānānusayaṁ nappajahati. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato bhavarāgānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha bhavarāgānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahanti.

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī dukkhāya vedanāya so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati avijjānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayañca kāmarāgānusayañca paṭighānusayañca mānānusayañca nappajahati, no ca so tato diṭṭhānusayañca vicikicchānusayañca nappajahati. Sveva puggalo apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato avijjānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca nappajahanti. (Pañcakamūlakaṁ.)

Yo yato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati so tato avijjānusayaṁ nappajahatīti?

Aggamaggasamaṅgī dukkhāya vedanāya so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati, no ca so tato avijjānusayaṁ nappajahati. Sveva puggalo apariyāpanne so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati avijjānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahanti avijjānusayañca nappajahanti.

Yo vā pana yato avijjānusayaṁ nappajahati so tato kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahatīti?

Aṭṭhamako kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayañca kāmarāgānusayañca paṭighānusayañca mānānusayañca bhavarāgānusayañca nappajahati, no ca so tato diṭṭhānusayañca vicikicchānusayañca nappajahati. Sveva puggalo apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati. Anāgāmimaggasamaṅgī dukkhāya vedanāya so tato avijjānusayañca kāmarāgānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati, no ca so tato paṭighānusayaṁ nappajahati. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati, no ca so tato kāmarāgānusayaṁ nappajahati. Sveva puggalo rūpadhātuyā arūpadhātuyā apariyāpanne so tato avijjānusayañca nappajahati kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahati. Dvinnaṁ maggasamaṅgīnañca aṭṭhamakañca ṭhapetvā avasesā puggalā sabbattha avijjānusayañca nappajahanti kāmarāgānusayañca paṭighānusayañca mānānusayañca diṭṭhānusayañca vicikicchānusayañca bhavarāgānusayañca nappajahanti. (Chakkamūlakaṁ.)

Pajahanavāre paṭilomaṁ.

Pajahanavāro.