“Mendicants, I will teach you the origin and the ending of the four kinds of mindfulness meditation. “Catunnaṁ, bhikkhave, satipaṭṭhānānaṁ samudayañca atthaṅgamañca desessāmi. Listen … Taṁ suṇātha.

And what is the origin of the body? Ko ca, bhikkhave, kāyassa samudayo? The body originates from fuel. Āhārasamudayā kāyassa samudayo; When fuel ceases, the body ends. āhāranirodhā kāyassa atthaṅgamo.

Feelings originate from contact. Phassasamudayā vedanānaṁ samudayo; When contact ceases, feelings end. phassanirodhā vedanānaṁ atthaṅgamo.

The mind originates from name and form. Nāmarūpasamudayā cittassa samudayo; When name and form cease, the mind ends. nāmarūpanirodhā cittassa atthaṅgamo.

Principles originate from application of mind. Manasikārasamudayā dhammānaṁ samudayo; When application of mind ends, principles end.” manasikāranirodhā dhammānaṁ atthaṅgamo”ti.

Dutiyaṁ.