At Sāvatthī. Sāvatthiyaṁ viharati.

“What do you think, Rāhula? “Taṁ kiṁ maññasi, rāhula, Is intention regarding sights permanent or impermanent?” rūpasañcetanā niccā vā aniccā vā”ti?

“Impermanent, sir.” … “Aniccā, bhante” …

“… intention regarding sounds … “saddasañcetanā …pe… intention regarding smells … gandhasañcetanā … intention regarding tastes … rasasañcetanā … intention regarding touches … phoṭṭhabbasañcetanā … Is intention regarding ideas permanent or impermanent?” dhammasañcetanā niccā vā aniccā vā”ti?

“Impermanent, sir.” … “Aniccā, bhante” …

“Seeing this, a learned noble disciple grows disillusioned with intention regarding sights, sounds, smells, tastes, touches, and ideas. …” “evaṁ passaṁ, rāhula, sutavā ariyasāvako rūpasañcetanāyapi nibbindati …pe… saddasañcetanāyapi nibbindati … gandhasañcetanāyapi nibbindati … rasasañcetanāyapi nibbindati … phoṭṭhabbasañcetanāyapi nibbindati … dhammasañcetanāyapi nibbindati …pe… pajānātī”ti.

Sattamaṁ.