7.2.2. Chapter with Latency (Sānusaya Vāra)7.2.2.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yo kāmarāgānusayena sānusayo so paṭighānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of hatred? Yes.Yo vā pana paṭighānusayena sānusayo so kāmarāgānusayena sānusayoti? Āmantā.

This person is latent with latent state of hatred. Is that person latent with latent state of attachment to sensual pleasures? Yes.Yo kāmarāgānusayena sānusayo so mānānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of pride? Yes.Yo vā pana mānānusayena sānusayo so kāmarāgānusayena sānusayoti?

This person is latent with latent state of pride. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi is latent with latent state of pride and not latent with latent state of attachment to sensual pleasures. Three persons are latent with latent state of pride and also latent with latent state of attachment to sensual pleasures.Anāgāmī mānānusayena sānusayo, no ca kāmarāgānusayena sānusayo. Tayo puggalā mānānusayena ca sānusayā kāmarāgānusayena ca sānusayā.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of wrong views … pe … latent state of doubts? Two persons are latent with latent state of attachment to sensual pleasures and not latent with latent state of doubts. Puthujjana is latent with latent state of attachment to sensual pleasures and also latent with latent state of doubts.Yo kāmarāgānusayena sānusayo so diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures? Yes.Dve puggalā kāmarāgānusayena sānusayā, no ca vicikicchānusayena sānusayā. Puthujjano kāmarāgānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of attachment to existence … pe … latent state of ignorance? Yes.Yo vā pana vicikicchānusayena sānusayo so kāmarāgānusayena sānusayoti? Āmantā.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi is latent with latent state of ignorance and not latent with latent state of attachment to sensual pleasures. Three persons are latent with latent state of ignorance and also latent with latent state of attachment to sensual pleasures.Yo kāmarāgānusayena sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of hatred. Is that person latent with latent state of pride? Yes.Yo vā pana avijjānusayena sānusayo so kāmarāgānusayena sānusayoti?

This person is latent with latent state of pride. Is that person latent with latent state of hatred? Anāgāmi is latent with latent state of pride and not latent with latent state of hatred. Three persons are latent with latent state of pride and also latent with latent state of hatred.Anāgāmī avijjānusayena sānusayo, no ca kāmarāgānusayena sānusayo. Tayo puggalā avijjānusayena ca sānusayā kāmarāgānusayena ca sānusayā.

This person is latent with latent state of hatred. Is that person latent with latent state of wrong viewsYo paṭighānusayena sānusayo so mānānusayena sānusayoti? Āmantā.

… pe … latent with latent state of doubts? Two persons are latent with latent state of hatred and not latent with latent state of doubts. Puthujjana is latent with latent state of hatred and also latent with latent state of doubts.Yo vā pana mānānusayena sānusayo so paṭighānusayena sānusayoti?

This person is latent with latent state of doubts. Is that person latent with latent state of hatred? Yes.Anāgāmī mānānusayena sānusayo, no ca paṭighānusayena sānusayo. Tayo puggalā mānānusayena ca sānusayā paṭighānusayena ca sānusayā.

This person is latent with latent state of hatred. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.Yo paṭighānusayena sānusayo so diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of ignorance. Is that person latent with latent state of hatred? Anāgāmi is latent with latent state of ignorance and not latent with latent state of hatred. Three persons are latent with latent state of ignorance and also latent with latent state of hatred.Dve puggalā paṭighānusayena sānusayā, no ca vicikicchānusayena sānusayā. Puthujjano paṭighānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of pride. Is that person latent with latent state of wrong- views … pe … latent with latent state of doubts? Three persons are latent with latent state of pride and not latent with latent state of doubts. Puthujjana is latent with latent state of pride and also latent with latent state of doubts.Yo vā pana vicikicchānusayena sānusayo so paṭighānusayena sānusayoti? Āmantā.

This person is latent with latent state of doubts. Is that person latent with latent state of pride? Yes.Yo paṭighānusayena sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of pride. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.Yo vā pana avijjānusayena sānusayo so paṭighānusayena sānusayoti?

This person is latent with latent state of ignorance. Is that person latent with latent state of pride? Yes.Anāgāmī avijjānusayena sānusayo, no ca paṭighānusayena sānusayo. Tayo puggalā avijjānusayena ca sānusayā paṭighānusayena ca sānusayā.

This person is latent with latent state of wrong views. Is that person latent with latent state of doubts? Yes.Yo mānānusayena sānusayo so diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of doubts. Is that person latent with latent state of wrong views? Yes. … pe …Tayo puggalā mānānusayena sānusayā, no ca vicikicchānusayena sānusayā. Puthujjano mānānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.Yo vā pana vicikicchānusayena sānusayo so mānānusayena sānusayoti? Āmantā.

This person is latent with latent state of ignorance. Is that person latent with latent state of doubts? Three persons are latent with latent state of ignorance and not latent with latent state of doubts. Puthujjana is latent with latent state of ignorance and also latent with latent state of doubts.Yo mānānusayena sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to existence. Is that person latent with latent state of ignorance? Yes.Yo vā pana avijjānusayena sānusayo so mānānusayena sānusayoti? Āmantā.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to existence? Yes.Yo diṭṭhānusayena sānusayo so vicikicchānusayena sānusayoti? Āmantā.

End of Chapter With One Base. (Ekamūlakaṃ)Yo vā pana vicikicchānusayena sānusayo so diṭṭhānusayena sānusayoti? Āmantā …pe….

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that person latent with latent state of pride? Yes.Yo vicikicchānusayena sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of pride. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmi is latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons are latent with latent state of pride, and latent with latent state of attachment to sensual pleasures and latent state of hatred.Yo vā pana avijjānusayena sānusayo so vicikicchānusayena sānusayoti?

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts? Two persons are latent with latent state of attachment to sensual pleasures and latent state of hatred and not latent with latent state of doubts. Puthujjana is latent with latent state of attachment to sensual pleasures and latent state of hatred, and also latent with latent state of doubts.Tayo puggalā avijjānusayena sānusayā, no ca vicikicchānusayena sānusayā. Puthujjano avijjānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.Yo bhavarāgānusayena sānusayo so avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.Yo vā pana avijjānusayena sānusayo so bhavarāgānusayena sānusayoti? Āmantā. (Ekamūlakaṁ.)

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmi is latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures and latent state of hatred.Yo kāmarāgānusayena ca paṭighānusayena ca sānusayo so mānānusayena sānusayoti? Āmantā.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo vā pana mānānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts?Two persons are latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and not latent with latent state of ignorance. Puthujjana is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and also latent with latent state of ignorance.Anāgāmī mānānusayena sānusayo, no ca kāmarāgānusayena ca paṭighānusayena ca sānusayo. Tayo puggalā mānānusayena ca sānusayā kāmarāgānusayena ca paṭighānusayena ca sānusayā.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.Yo kāmarāgānusayena ca paṭighānusayena ca sānusayo so diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.Dve puggalā kāmarāgānusayena ca paṭighānusayena ca sānusayā, no ca vicikicchānusayena sānusayā. Puthujjano kāmarāgānusayena ca paṭighānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmi is latent with latent state of ignorance and latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yo vā pana vicikicchānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca sānusayoti? Āmantā.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yo kāmarāgānusayena ca paṭighānusayena ca sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

Thisperson is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of doubts. Is that person latent with latent state of doubts? Yes.Yo vā pana avijjānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of doubts? Yes. … pe …Anāgāmī avijjānusayena sānusayo, no ca kāmarāgānusayena ca paṭighānusayena ca sānusayo. Tayo puggalā avijjānusayena ca sānusayā kāmarāgānusayena ca paṭighānusayena ca sānusayā. (Dukamūlakaṁ.)

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo so diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.Dve puggalā kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayā, no ca vicikicchānusayena sānusayā. Puthujjano kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Anāgāmi is latent with latent state of ignorance and latent state of pride, and not latent with latent state of latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and not latent with latent state of wrong- views and latent state of doubts. Puthujjana is latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.Yo vā pana vicikicchānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti? Āmantā.

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that person latent with latent state of ignorance? Yes.Yo vā pana avijjānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti?

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Anāgāmi is latent with latent state of ignorance, latent state of pride and latent state of attachment to existence, and not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons are latent with latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence, and not latent with latent state of wrong views and latent state of doubts. Puthujjana is latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence.Anāgāmī avijjānusayena ca mānānusayena ca sānusayo, no ca kāmarāgānusayena ca paṭighānusayena ca sānusayo. Tayo puggalā avijjānusayena ca sānusayā kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayā. (Tikamūlakaṁ.)

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo so vicikicchānusayena sānusayoti? Āmantā.

Positive (Anuloma) Plane (Okāsa)Yo vā pana vicikicchānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayoti? Āmantā …pe…. (Catukkamūlakaṁ.)

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of hatred? No.Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo so bhavarāgānusayena …pe… avijjānusayena sānusayoti? Āmantā.

This plane is latent with latent state of hatred. Is that plane latent with latent state of attachment to sensual pleasures? No.Yo vā pana avijjānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayoti?

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of pride? Yes.Anāgāmī avijjānusayena ca mānānusayena ca sānusayo, no ca kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo. Dve puggalā avijjānusayena ca kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayā, no ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Puthujjano avijjānusayena ca sānusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo. (Pañcakamūlakaṁ.)

This plane is latent with latent state of pride. Is that plane latent with latent state of attachment to sensual pleasures? Fine-material element and immaterial element are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures. Two feelings of sensual pleasures are latent with latent state of pride and also latent with latent state of attachment to sensual pleasures.Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo so avijjānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? Yes.Yo vā pana avijjānusayena sānusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayoti?

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures? unpleasant feeling, and fine-material element and immaterial element are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures. Two feelings of sensual pleasures are latent with latent state of doubts and also latent with latent state of attachment to sensual pleasures.Anāgāmī avijjānusayena ca mānānusayena ca bhavarāgānusayena ca sānusayo, no ca kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo. Dve puggalā avijjānusayena ca kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca bhavarāgānusayena ca sānusayā, no ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Puthujjano avijjānusayena ca sānusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo. (Chakkamūlakaṁ.)

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of attachment to existence? No.7.2.2.2. Anulomaokāsa

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures? No.Yato kāmarāgānusayena sānusayo tato paṭighānusayena sānusayoti? No.

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of ignorance? Yes.Yato vā pana paṭighānusayena sānusayo tato kāmarāgānusayena sānusayoti? No.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures? Unpleasant feeling, and fine-material element and immaterial element are latent state of ignorance, and not latent with latent state of attachment to sensual pleasures. Two feelings of sensual pleasures are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures.Yato kāmarāgānusayena sānusayo tato mānānusayena sānusayoti? Āmantā.

This plane is latent with latent state of hatred. Is that plane latent with latent state of pride? No.Yato vā pana mānānusayena sānusayo tato kāmarāgānusayena sānusayoti?

This plane is latent with latent state of pride. Is that plane latent with latent state of hatred? No.Rūpadhātuyā arūpadhātuyā tato mānānusayena sānusayo, no ca tato kāmarāgānusayena sānusayo. Kāmadhātuyā dvīsu vedanāsu tato mānānusayena ca sānusayo kāmarāgānusayena ca sānusayo.

This plane is latent with latent state of hatred. Is that planes latent with latent state of wrong views … pe … latent with latent state of doubts? Yes.Yato kāmarāgānusayena sānusayo tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Āmantā.

This plane is latent with latent state of doubts. Is that plane latent with latent state of hatred? Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of doubts, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of doubts, and also latent with latent state of hatred.Yato vā pana vicikicchānusayena sānusayo tato kāmarāgānusayena sānusayoti?

This plane is latent with latent state of hatred. Is that plane latent with latent state of attachment to existence? No.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato vicikicchānusayena sānusayo, no ca tato kāmarāgānusayena sānusayo. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayena ca sānusayo kāmarāgānusayena ca sānusayo.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of hatred? No.Yato kāmarāgānusayena sānusayo tato bhavarāgānusayena sānusayoti? No.

This plane is latent with latent state of hatred. Is that plane latent with latent state of ignorance? Yes.Yato vā pana bhavarāgānusayena sānusayo tato kāmarāgānusayena sānusayoti? No.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of hatred? Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance, and also latent with latent state of hatred.Yato kāmarāgānusayena sānusayo tato avijjānusayena sānusayoti? Āmantā.

This plane is latent with latent state of pride. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? Yes.Yato vā pana avijjānusayena sānusayo tato kāmarāgānusayena sānusayoti?

This plane is latent with latent state of doubts. Is that plane latent with latent state of pride? unpleasant feeling is latent with latent state of doubts, and not latent with latent state of pride. Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of doubts, and also latent with latent state of pride.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato avijjānusayena sānusayo, no ca tato kāmarāgānusayena sānusayo. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayena ca sānusayo kāmarāgānusayena ca sānusayo.

This plane is latent with latent state of pride. Is that plane latent with latent state of attachment to existence? Two feelings of sensual pleasures are latent with latent state of pride, and not latent with latent state of attachment to existence. Fine-material element and immaterial element are latent with latent state of pride, and also latent with latent state of attachment to existence.Yato paṭighānusayena sānusayo tato mānānusayena sānusayoti? No.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of pride? Yes.Yato vā pana mānānusayena sānusayo tato paṭighānusayena sānusayoti? No.

This plane is latent with latent state of pride. Is that plane latent with latent state of ignorance? Yes.Yato paṭighānusayena sānusayo tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Āmantā.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of pride? unpleasant feeling is latent with latent state of ignorance, and not latent with latent state of pride. Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of ignorance, and also latent with latent state of pride.Yato vā pana vicikicchānusayena sānusayo tato paṭighānusayena sānusayoti?

This plane is latent with latent state of wrong views. Is that plane latent with latent state of doubts? Yes.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato vicikicchānusayena sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato vicikicchānusayena ca sānusayo paṭighānusayena ca sānusayo.

This plane is latent with latent state of doubts. Is that plane latent with latent state of wrong views? Yes. … pe …Yato paṭighānusayena sānusayo tato bhavarāgānusayena sānusayoti? No.

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to existence? Three feelings of sensual pleasures are latent with latent state of doubts, and not latent with latent state of attachment to existence. Fine-material element and immaterial element are latent with latent state of doubts, and also latent with latent state of attachment to existence.Yato vā pana bhavarāgānusayena sānusayo tato paṭighānusayena sānusayoti? No.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of doubts? Yes.Yato paṭighānusayena sānusayo tato avijjānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of ignorance? Yes.Yato vā pana avijjānusayena sānusayo tato paṭighānusayena sānusayoti?

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to existence? Three feelings of sensual pleasures are latent with latent state of ignorance, and not latent with latent state of attachment to existence. Fine-material element and immaterial element are latent with latent state of ignorance, and also latent with latent state of attachment to existence.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato avijjānusayena sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato avijjānusayena ca sānusayo paṭighānusayena ca sānusayo.

End of Chapter With One Base. (Ekamūlakaṃ)Yato mānānusayena sānusayo tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of pride? None.Yato vā pana vicikicchānusayena sānusayo tato mānānusayena sānusayoti?

This plane is latent with latent state of pride. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? Fine-material element and immaterial element are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of pride and latent state of attachment to sensual pleasures, and not latent with latent state of hatred.Dukkhāya vedanāya tato vicikicchānusayena sānusayo, no ca tato mānānusayena sānusayo. Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato vicikicchānusayena ca sānusayo mānānusayena ca sānusayo.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? None.Yato mānānusayena sānusayo tato bhavarāgānusayena sānusayoti?

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? Fine-material element and immaterial element are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of doubts and latent state of attachment to sensual pleasures, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of doubts and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.Kāmadhātuyā dvīsu vedanāsu tato mānānusayena sānusayo, no ca tato bhavarāgānusayena sānusayo. Rūpadhātuyā arūpadhātuyā tato mānānusayena ca sānusayo bhavarāgānusayena ca sānusayo.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of attachment to existence? None.Yato vā pana bhavarāgānusayena sānusayo tato mānānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? No.Yato mānānusayena sānusayo tato avijjānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of ignorance? None.Yato vā pana avijjānusayena sānusayo tato mānānusayena sānusayoti?

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? Fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred, unpleasant feeling is latent with latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.Dukkhāya vedanāya tato avijjānusayena sānusayo, no ca tato mānānusayena sānusayo. Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato avijjānusayena ca sānusayo mānānusayena ca sānusayo.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yato diṭṭhānusayena sānusayo tato vicikicchānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? None.Yato vā pana vicikicchānusayena sānusayo tato diṭṭhānusayena sānusayoti? Āmantā …pe….

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Fine-material element and immaterial element are latent with latent state of doubts and latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred, unpleasant feeling latent with latent state of doubts and latent state of hatred, and not latent with latent state of attachment to sensual pleasures and latent state of pride.Yato vicikicchānusayena sānusayo tato bhavarāgānusayena sānusayoti?

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane latent with latent state of attachment to existence? None.Kāmadhātuyā tīsu vedanāsu tato vicikicchānusayena sānusayo, no ca tato bhavarāgānusayena sānusayo. Rūpadhātuyā arūpadhātuyā tato vicikicchānusayena ca sānusayo bhavarāgānusayena ca sānusayo.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (That plane is) latent with latent state of pride.Yato vā pana bhavarāgānusayena sānusayo tato vicikicchānusayena sānusayoti? Āmantā.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane latent with latent state of ignorance? None.Yato bhavarāgānusayena sānusayo tato avijjānusayena sānusayoti? Āmantā.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Fine-material element and immaterial element are latent with latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures and latent state of pride.Yato vā pana avijjānusayena sānusayo tato bhavarāgānusayena sānusayoti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Kāmadhātuyā tīsu vedanāsu tato avijjānusayena sānusayo, no ca tato bhavarāgānusayena sānusayo. Rūpadhātuyā arūpadhātuyā tato avijjānusayena ca sānusayo bhavarāgānusayena ca sānusayo. (Ekamūlakaṁ.)

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane latent with latent state of doubts? None.Yato kāmarāgānusayena ca paṭighānusayena ca sānusayo tato mānānusayena sānusayoti? Natthi.

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Fine-material element and immaterial element are latent with latent state of doubts, latent state of pride and latent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of doubts, latent state of hatred andlatent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of pride.Yato vā pana mānānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane latent with latent state of attachment to existence? None.Rūpadhātuyā arūpadhātuyā tato mānānusayena sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato mānānusayena ca kāmarāgānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? (That plane is) both latent with latent state of pride and latent state of wrong views.Yato kāmarāgānusayena ca paṭighānusayena ca sānusayo tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Natthi.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane latent with latent state of ignorance? None.Yato vā pana vicikicchānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Fine-material element and immaterial element are latent with latent state of ignorance, latent state of pride and latent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance, latent state of hatred, and latent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of pride.Rūpadhātuyā arūpadhātuyā tato vicikicchānusayena sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayena ca kāmarāgānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato vicikicchānusayena ca paṭighānusayena ca sānusayo, no ca tato kāmarāgānusayena sānusayo.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yato kāmarāgānusayena ca paṭighānusayena ca sānusayo tato bhavarāgānusayena sānusayoti? Natthi.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane latent with latent state of attachment to existence? None.Yato vā pana bhavarāgānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti? No.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (That plane is) latent with latent state of pride, latent state of wrong views and latent state of doubts.Yato kāmarāgānusayena ca paṭighānusayena ca sānusayo tato avijjānusayena sānusayoti? Natthi.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane latent with latent state of ignorance? None.Yato vā pana avijjānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Fine-material element and immaterial element are latent with latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of pride.Rūpadhātuyā arūpadhātuyā tato avijjānusayena sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayena ca kāmarāgānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato avijjānusayena ca paṭighānusayena ca sānusayo, no ca tato kāmarāgānusayena sānusayo. (Dukamūlakaṁ.)

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Natthi.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that plane latent with latent state of ignorance? None.Yato vā pana vicikicchānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti?

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Fine-material element and immaterial element are latent with latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and not latent with latent state of hatred and latent state of attachment to existence, unpleasant feeling is latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and not latent with latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.Rūpadhātuyā arūpadhātuyā tato vicikicchānusayena ca mānānusayena ca sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayena ca kāmarāgānusayena ca mānānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato vicikicchānusayena ca paṭighānusayena ca sānusayo, no ca tato kāmarāgānusayena ca mānānusayena ca sānusayo.

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo tato bhavarāgānusayena sānusayoti? Natthi.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yato vā pana bhavarāgānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti? Mānānusayena sānusayo.

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of hatred at that plane? No.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo tato avijjānusayena sānusayoti? Natthi.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of attachment to sensual pleasures at that plane? No.Yato vā pana avijjānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti?

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of pride at that plane? Yes.Rūpadhātuyā arūpadhātuyā tato avijjānusayena ca mānānusayena ca sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato avijjānusayena ca paṭighānusayena ca sānusayo, no ca tato kāmarāgānusayena ca mānānusayena ca sānusayo. (Tikamūlakaṁ.)

This person is latent with latent state of pride at this plane. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi with two feelings of sensual pleasures, and in fine-material element and immaterial element are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures. Three persons, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures. To those persons with two feelings of sensual pleasures, are latent with latent state of pride, and also latent with latent state of attachment to sensual pleasures.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo tato vicikicchānusayena sānusayoti? Natthi.

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts at that plane? Two persons with two feelings of sensual pleasures are latent with latent state of attachment to sensual pleasures, and not latent with latent state of doubts. Puthujjana with two feelings of sensual pleasures are latent with latent state of attachment to sensual pleasures, and also latent with latent state of doubts.Yato vā pana vicikicchānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayoti?

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures? Puthujjana with unpleasant feeling, in fine-material element and immaterial element, are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures. Also those persons with two feelings of sensual pleasures are latent with latent state of doubts, and also latent with latent state of attachment to sensual pleasures.Rūpadhātuyā arūpadhātuyā tato vicikicchānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato vicikicchānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato vicikicchānusayena ca paṭighānusayena ca diṭṭhānusayena ca sānusayo, no ca tato kāmarāgānusayena ca mānānusayena ca sānusayo.

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of attachment to existence at that plane? No.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo tato bhavarāgānusayena sānusayoti? Natthi.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures at that plane? No.Yato vā pana bhavarāgānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayoti?

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of ignorance? Yes.Mānānusayena ca diṭṭhānusayena ca sānusayo.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo tato avijjānusayena sānusayoti? Natthi.

Three persons with unpleasant feeling, in fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures. Also those persons, with two feelings of sensual pleasures are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures.Yato vā pana avijjānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayoti?

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of pride at that plane? No.Rūpadhātuyā arūpadhātuyā tato avijjānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato avijjānusayena ca paṭighānusayena ca diṭṭhānusayena ca sānusayo, no ca tato kāmarāgānusayena ca mānānusayena ca sānusayo. (Catukkamūlakaṁ.)

This person is latent with latent state of pride at this plane. Is that person latent with latent state of hatred at that plane? No.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo tato bhavarāgānusayena sānusayoti? Natthi.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of wrong- views … pe … latent with latent state of doubts? Two persons with unpleasant feeling are latent with latent state of hatred, and not latent with latent state of doubts. Puthujjana with unpleasant feeling is latent with latent state of hatred, and also latent with latent state of doubts.Yato vā pana bhavarāgānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayoti?

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of hatred at that plane? Puthujjana with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of doubts, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of doubts, and also latent with latent state of hatred.Mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of attachment to existence at that plane? No.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo tato avijjānusayena sānusayoti? Natthi.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of hatred at that plane? No.Yato vā pana avijjānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayoti?

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of ignorance at that plane? Yes.Rūpadhātuyā arūpadhātuyā tato avijjānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca tato paṭighānusayena sānusayo. Dukkhāya vedanāya tato avijjānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca tato kāmarāgānusayena ca mānānusayena ca sānusayo. (Pañcakamūlakaṁ.)

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of hatred at that plane? Anāgāmi with three feelings of sensual pleasures, in fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of hatred. Three persons with two feelings of sensual pleasures, in fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of ignorance, and also latent with latent state of hatred.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo tato avijjānusayena sānusayoti? Natthi.

This person is latent with latent state of pride at this plane. Is that person latent state of wrong- views … pe … latent with latent state of doubts at that plane? Three persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of doubts. Puthujjana with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of pride, and also latent with latent state of doubts.Yato vā pana avijjānusayena sānusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayoti?

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of pride at that plane?Puthujjana with unpleasant feeling is latent with latent state of doubts, and not latent with latent state of pride. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of doubts, and also latent with latent state of pride.Rūpadhātuyā arūpadhātuyā tato avijjānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo, no ca tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Kāmadhātuyā dvīsu vedanāsu tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca tato paṭighānusayena ca bhavarāgānusayena ca sānusayo. Dukkhāya vedanāya tato avijjānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca tato kāmarāgānusayena ca mānānusayena ca bhavarāgānusayena ca sānusayo. (Chakkamūlakaṁ.)

This person is latent with latent state of pride at this plane. Is that person latent with latent state of attachment to existence at that plane? Four persons with two feelings of sensual pleasures are latent with latent state of pride, and not latent with latent state of attachment to existence. Also those persons, in fine-material element and immaterial element are latent with latent state of pride, and also latent with latent state of attachment to existence.7.2.2.3. Anulomapuggalokāsa

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of pride at that plane? Yes.Yo yato kāmarāgānusayena sānusayo so tato paṭighānusayena sānusayoti? No.

This person is latent with latent state of pride at this plane. Is that person latent with latent state of ignorance at that plane? Yes.Yo vā pana yato paṭighānusayena sānusayo so tato kāmarāgānusayena sānusayoti? No.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of pride at that plane? Four persons with unpleasant feeling are latent with latent state of ignorance, and not latent with latent state of pride. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and also latent with latent state of pride.Yo yato kāmarāgānusayena sānusayo so tato mānānusayena sānusayoti? Āmantā.

This person is latent with latent state of wrong views at this plane. Is that person latent with latent state of doubts at that plane? Yes.Yo vā pana yato mānānusayena sānusayo so tato kāmarāgānusayena sānusayoti?

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of wrong- views at that plane? Yes. … pe …Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato mānānusayena sānusayo, no ca so tato kāmarāgānusayena sānusayo. Tayo puggalā rūpadhātuyā arūpadhātuyā te tato mānānusayena sānusayā, no ca te tato kāmarāgānusayena sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato mānānusayena ca sānusayā kāmarāgānusayena ca sānusayā.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of attachment to existence at that plane? Puthujjana with three feelings of sensual pleasures are latent with latent state of doubts, and not latent with latent state of attachment to existence. Also those persons, in fine-material element and immaterial element, are latent with latent state of doubts, and also latent with latent state of attachment to existence.Yo yato kāmarāgānusayena sānusayo so tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of doubts at that plane? Three persons, in fine-material element and immaterial element, are latent with latent state of attachment to existence, and not latent with latent state of doubts. Puthujjana, in fine-material element and immaterial element, is latent with latent state of attachment to existence, and also latent with latent state of doubts.Dve puggalā kāmadhātuyā dvīsu vedanāsu te tato kāmarāgānusayena sānusayā, no ca te tato vicikicchānusayena sānusayā. Puthujjano kāmadhātuyā dvīsu vedanāsu so tato kāmarāgānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of ignorance at that plane? Yes.Yo vā pana yato vicikicchānusayena sānusayo so tato kāmarāgānusayena sānusayoti?

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of doubts at that plane? Three persons with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of doubts. Puthujjana with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and also latent with latent state of doubts.Puthujjano dukkhāya vedanāya rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena sānusayo, no ca so tato kāmarāgānusayena sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayena ca sānusayo kāmarāgānusayena ca sānusayo.

This person is latent with latent state of attachment to existence at that plane. Is that person latent with latent state of ignorance at that plane? Yes.Yo yato kāmarāgānusayena sānusayo so tato bhavarāgānusayena sānusayoti? No.

This person is latent with latent state of ignorance at that plane. Is that person latent with latent state of attachment to existence at that plane?Four persons with three feelings of sensual pleasures are latent with latent state of ignorance, and not latent with latent state of attachment to existence. Also those persons, in fine-material element and immaterial element, are latent with latent state of ignorance, and also latent with latent state of attachment to existence.Yo vā pana yato bhavarāgānusayena sānusayo so tato kāmarāgānusayena sānusayoti? No.

End of Chapter With One Base. (Ekamūlakaṃ)Yo yato kāmarāgānusayena sānusayo so tato avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of pride at that plane? None.Yo vā pana yato avijjānusayena sānusayo so tato kāmarāgānusayena sānusayoti?

This person is latent with latent state of pride at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmi with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with both latent state of pride and latent state of attachment to sensual pleasures, and not latent with latent state of hatred.Anāgāmī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayena sānusayo, no ca so tato kāmarāgānusayena sānusayo. Tayo puggalā dukkhāya vedanāya rūpadhātuyā arūpadhātuyā te tato avijjānusayena sānusayā, no ca te tato kāmarāgānusayena sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato avijjānusayena ca sānusayā kāmarāgānusayena ca sānusayā.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts at that plane? None.Yo yato paṭighānusayena sānusayo so tato mānānusayena sānusayoti? No.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Puthujjana, in fine-material element and immaterial element, are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with both latent state of doubts and latent state of attachment to sensual pleasures, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with both latent state of doubts and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.Yo vā pana yato mānānusayena sānusayo so tato paṭighānusayena sānusayoti? No.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of attachment to existence at that plane? None.Yo yato paṭighānusayena sānusayo so tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.Dve puggalā dukkhāya vedanāya te tato paṭighānusayena sānusayā, no ca te tato vicikicchānusayena sānusayā. Puthujjano dukkhāya vedanāya so tato paṭighānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of ignorance at that plane? None.Yo vā pana yato vicikicchānusayena sānusayo so tato paṭighānusayena sānusayoti?

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmi with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with both latent state of ignorance and latent state of attachment to sensual pleasures, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.Puthujjano kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena sānusayo, no ca so tato paṭighānusayena sānusayo. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayena ca sānusayo paṭighānusayena ca sānusayo.

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo yato paṭighānusayena sānusayo so tato bhavarāgānusayena sānusayoti? No.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts at that plane? None.Yo vā pana yato bhavarāgānusayena sānusayo so tato paṭighānusayena sānusayoti? No.

This person is latent with latent state of doubts at this plane. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Puthujjana in fine-material element and immaterial element, are latent with both latent state of doubts and latent state of pride, and neither latent with latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred. Also those persons with unpleasant feeling is latent with both latent state of doubts and latent state of hatred, and latent with neither latent state of attachment to sensual pleasures nor latent state of pride.Yo yato paṭighānusayena sānusayo so tato avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person latent with latent state of attachment to existence at that plane? None.Yo vā pana yato avijjānusayena sānusayo so tato paṭighānusayena sānusayoti?

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (That person at that plane is) latent with latent state of pride.Anāgāmī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayena sānusayo, no ca so tato paṭighānusayena sānusayo. Tayo puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato avijjānusayena sānusayā, no ca te tato paṭighānusayena sānusayā. Teva puggalā dukkhāya vedanāya te tato avijjānusayena ca sānusayā paṭighānusayena ca sānusayā.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person latent with latent state of ignorance at that plane? None.Yo yato mānānusayena sānusayo so tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti?

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Anāgāmi with unpleasant feeling is latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are both latent with latent state of ignorance and latent state of pride, and latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Three persons, in fine-material element and immaterial element, are latent with both latent state of ignorance and latent state of pride, and latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred, and latent with neither latent state of attachment to sensual pleasures nor latent state of pride.Tayo puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato mānānusayena sānusayā, no ca te tato vicikicchānusayena sānusayā. Puthujjano kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato mānānusayena ca sānusayo vicikicchānusayena ca sānusayo.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yo vā pana yato vicikicchānusayena sānusayo so tato mānānusayena sānusayoti?

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person latent with latent state of doubts at that plane? None.Puthujjano dukkhāya vedanāya so tato vicikicchānusayena sānusayo, no ca so tato mānānusayena sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena ca sānusayo mānānusayena ca sānusayo.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Puthujjana in fine-material element and immaterial element, are latent with latent state of doubts, latent state of pride and latent state of wrong views, and latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of doubts, latent state of hatred and latent state of wrong views, and latent with neither latent state of attachment to sensual pleasures nor latent state of pride … pe …Yo yato mānānusayena sānusayo so tato bhavarāgānusayena sānusayoti?

End of Chapter With Four Bases. (Cattukamūlakaṃ)Cattāro puggalā kāmadhātuyā dvīsu vedanāsu te tato mānānusayena sānusayā, no ca te tato bhavarāgānusayena sānusayā. Teva puggalā rūpadhātuyā arūpadhātuyā te tato mānānusayena ca sānusayā bhavarāgānusayena ca sānusayā.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person latent with latent state of attachment to existence at that plane? None.Yo vā pana yato bhavarāgānusayena sānusayo so tato mānānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Three persons, in fine-material element and immaterial element, are latent with both latent state of attachment to existence and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Puthujjana in fine-material element and immaterial element, are latent with latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those plane are not latent with latent state of attachment to sensual pleasures and latent state of hatred.Yo yato mānānusayena sānusayo so tato avijjānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person latent with latent state of ignorance at that plane? None.Yo vā pana yato avijjānusayena sānusayo so tato mānānusayena sānusayoti?

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Anāgāmi with unpleasant feeling is latent with latent state of ignorance; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with both latent state of ignorance and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons in fine-material element and immaterial element, are latent with both latent state of ignorance and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Also those persons with two feelings of sensual pleasures latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride; and those persons at those planes are not latent with latent state of hatred, latent state of wrong views and latent state of doubts. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred; and those persons at those planes are latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts. Puthujjana in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those planes are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those planes are not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts; and those persons at those planes are latent with neither latent state of attachment to sensual pleasures nor latent state of pride.Cattāro puggalā dukkhāya vedanāya te tato avijjānusayena sānusayā, no ca te tato mānānusayena sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato avijjānusayena ca sānusayā mānānusayena ca sānusayā.

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yo yato diṭṭhānusayena sānusayo so tato vicikicchānusayena sānusayoti? Āmantā.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Is that person latent with latent state of ignorance at that plane? None.Yo vā pana yato vicikicchānusayena sānusayo so tato diṭṭhānusayena sānusayoti? Āmantā …pe….

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at that plane? Anāgāmi with unpleasant feeling is latent with latent state of ignorance; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Also those persons with two feelings of sensual pleasures are latent with both latent state of ignorance and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Also those persons in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride and latent state of attachment to existence; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride and latent state of attachment to existence; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Also those persons with two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride; and those persons at those planes are not latent with latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Puthujjana, in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and those persons at those planes are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those planes are latent with neither latent state of hatred nor latent state of attachment to existence. Also those persons with unpleasant feeling are latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.Yo yato vicikicchānusayena sānusayo so tato bhavarāgānusayena sānusayoti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Puthujjano kāmadhātuyā tīsu vedanāsu so tato vicikicchānusayena sānusayo, no ca so tato bhavarāgānusayena sānusayo. Sveva puggalo rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena ca sānusayo bhavarāgānusayena ca sānusayo.

Negative (Paccanīka) Person (Puggala)Yo vā pana yato bhavarāgānusayena sānusayo so tato vicikicchānusayena sānusayoti?

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of hatred? Yes.Tayo puggalā rūpadhātuyā arūpadhātuyā te tato bhavarāgānusayena sānusayā, no ca te tato vicikicchānusayena sānusayā. Puthujjano rūpadhātuyā arūpadhātuyā so tato bhavarāgānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is not latent with latent state of hatred. Is that person not latent with latent state of attachment to sensual pleasures? Yes.Yo yato vicikicchānusayena sānusayo so tato avijjānusayena sānusayoti? Āmantā.

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of pride?Anāgāmi is not latent with latent state of attachment to sensual pleasures, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of attachment to sensual pleasures, and also not latent with latent state of pride.Yo vā pana yato avijjānusayena sānusayo so tato vicikicchānusayena sānusayoti?

This person is not latent with latent state of pride. Is that person not latent with latent state of attachment to sensual pleasures? Yes.Tayo puggalā kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato avijjānusayena sānusayā, no ca te tato vicikicchānusayena sānusayā. Puthujjano kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayena ca sānusayo vicikicchānusayena ca sānusayo.

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts? Yes.Yo yato bhavarāgānusayena sānusayo so tato avijjānusayena sānusayoti? Āmantā.

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to sensual pleasures? Two persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures. Two persons are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures.Yo vā pana yato avijjānusayena sānusayo so tato bhavarāgānusayena sānusayoti?

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Anāgāmi is not latent with latent state of attachment to sensual pleasures, and it is not that (this person is) not latent with latent state of ignorance. Arahant is not latent with latent state of hatred, and also not latent with latent state of pride.Cattāro puggalā kāmadhātuyā tīsu vedanāsu te tato avijjānusayena sānusayā, no ca te tato bhavarāgānusayena sānusayā. Teva puggalā rūpadhātuyā arūpadhātuyā te tato avijjānusayena ca sānusayā bhavarāgānusayena ca sānusayā. (Ekamūlakaṁ.)

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures? Yes.Yo yato kāmarāgānusayena ca paṭighānusayena ca sānusayo so tato mānānusayena sānusayoti? Natthi.

This person is not latent with latent state of hatred. Is that person not latent with latent state of pride? Anāgāmi is not latent with latent state of hatred, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of hatred, and also not latent with latent state of pride.Yo vā pana yato mānānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This person is not latent with latent state of pride. Is that person not latent with latent state of hatred? Yes.Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato mānānusayena sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Tayo puggalā rūpadhātuyā arūpadhātuyā te tato mānānusayena sānusayā, no ca te tato kāmarāgānusayena ca paṭighānusayena ca sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato mānānusayena ca kāmarāgānusayena ca sānusayā, no ca te tato paṭighānusayena sānusayā.

This person is not latent with latent state of hatred. Is that person not latent with latent state of wrong- views … pe … not latent with latent state of doubts? Two persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of hatred. Two persons are not latent with latent state of doubts, and also not latent with latent state of hatred.Yo yato kāmarāgānusayena ca paṭighānusayena ca sānusayo so tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Natthi.

This person is not latent with latent state of hatred. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Anāgāmi is not latent with latent state of hatred, and it is not that (this person is) not latent with latent state of ignorance. Arahant is not latent with latent state of hatred, and also not latent with latent state of ignorance.Yo vā pana yato vicikicchānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This person is not latent with latent state of ignorance. Is that person not latent with latent state of hatred? Yes.Puthujjano rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayena ca kāmarāgānusayena ca sānusayo, no ca so tato paṭighānusayena sānusayo. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayena ca paṭighānusayena ca sānusayo, no ca so tato kāmarāgānusayena sānusayo.

This person is not latent with latent state of pride. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts? Yes.Yo yato kāmarāgānusayena ca paṭighānusayena ca sānusayo so tato bhavarāgānusayena sānusayoti? Natthi.

This person is not latent with latent state of doubts. Is that person not latent with latent state of pride? Three persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of doubts, and also not latent with latent state of pride.Yo vā pana yato bhavarāgānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti? No.

This person is not latent with latent state of pride. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Yes.Yo yato kāmarāgānusayena ca paṭighānusayena ca sānusayo so tato avijjānusayena sānusayoti? Natthi.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of pride? Yes.Yo vā pana yato avijjānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca sānusayoti?

This person is not latent with latent state of wrong views. Is that person not latent with latent state of doubts? Yes.Anāgāmī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayena sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Tayo puggalā rūpadhātuyā arūpadhātuyā te tato avijjānusayena sānusayā, no ca te tato kāmarāgānusayena ca paṭighānusayena ca sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato avijjānusayena ca kāmarāgānusayena ca sānusayā, no ca te tato paṭighānusayena sānusayā. Teva puggalā dukkhāya vedanāya te tato avijjānusayena ca paṭighānusayena ca sānusayā, no ca te tato kāmarāgānusayena sānusayā. (Dukamūlakaṁ.)

This person is not latent with latent state of doubts. Is that person not latent with latent state of wrong- views? Yes. … pe …Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo so tato diṭṭhānusayena …pe… vicikicchānusayena sānusayoti? Natthi.

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Three persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of ignorance. Arahant is not latent with latent state of doubts, and also not latent with latent state of ignorance.Yo vā pana yato vicikicchānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti?

This person is not latent with latent state of ignorance. Is that person not latent with latent state of doubts? Yes.Puthujjano rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena ca mānānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayena ca kāmarāgānusayena ca mānānusayena ca sānusayo, no ca so tato paṭighānusayena sānusayo. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayena ca paṭighānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca mānānusayena ca sānusayo.

This person is not latent with latent state of attachment to existence. Is that person not latent with latent state of ignorance? Yes.Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo so tato bhavarāgānusayena sānusayoti? Natthi.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to existence? Yes.Yo vā pana yato bhavarāgānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti?

End of Chapter With One Base. (Ekamūlakaṃ)Mānānusayena sānusayo.

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Is that person not latent with latent state of pride? Anāgāmi is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and it is not that (this person is) not latent with latent state of pride. Arahant is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of pride.Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo so tato avijjānusayena sānusayoti? Natthi.

This person is not latent with latent state of pride. Is that person latent with neither latent state of attachment to sensual pleasures nor latent state of hatred? Yes.Yo vā pana yato avijjānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayoti?

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts? Yes.Anāgāmī dukkhāya vedanāya so tato avijjānusayena sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayena ca mānānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Tayo puggalā rūpadhātuyā arūpadhātuyā te tato avijjānusayena ca mānānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca paṭighānusayena ca sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca sānusayā, no ca te tato paṭighānusayena sānusayā. Teva puggalā dukkhāya vedanāya te tato avijjānusayena ca paṭighānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca sānusayā. (Tikamūlakaṁ.)

This person is not latent with latent state of doubts. Is that person latent with neither latent state of attachment to sensual pleasures nor latent state of hatred? Two persons are not latent with latent state of doubts, and it is not that (this person is) latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Two persons are not latent with latent state of doubts, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred.Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo so tato vicikicchānusayena sānusayoti? Natthi.

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Anāgāmi is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and it is not that (this person is) not latent with latent state of ignorance. Arahant is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance.Yo vā pana yato vicikicchānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayoti?

This person is not latent with latent state of ignorance. Is that person latent with neither latent state of attachment to sensual pleasures nor latent state of hatred? Yes.Puthujjano rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato vicikicchānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca sānusayo, no ca so tato paṭighānusayena sānusayo. Sveva puggalo dukkhāya vedanāya so tato vicikicchānusayena ca paṭighānusayena ca diṭṭhānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca mānānusayena ca sānusayo …pe…. (Catukkamūlakaṁ.)

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo so tato bhavarāgānusayena sānusayoti? Natthi.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts. Yes.Yo vā pana yato bhavarāgānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayoti?

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Two persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi is not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Tayo puggalā rūpadhātuyā arūpadhātuyā te tato bhavarāgānusayena ca mānānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Puthujjano rūpadhātuyā arūpadhātuyā so tato bhavarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Yes.Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo so tato avijjānusayena sānusayoti? Natthi.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.Yo vā pana yato avijjānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayoti?

End of Chapter With Three Bases. (Tikamūlakaṃ)Anāgāmī dukkhāya vedanāya so tato avijjānusayena sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato avijjānusayena ca mānānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo. Dve puggalā rūpadhātuyā arūpadhātuyā te tato avijjānusayena ca mānānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca sānusayā, no ca te tato paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Teva puggalā dukkhāya vedanāya te tato avijjānusayena ca paṭighānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Puthujjano rūpadhātuyā arūpadhātuyā so tato avijjānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca so tato paṭighānusayena sānusayo. Sveva puggalo dukkhāya vedanāya so tato avijjānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca mānānusayena ca sānusayo. (Pañcakamūlakaṁ.)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views. Is that person not latent with latent state of doubts? Yes.Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo so tato avijjānusayena sānusayoti? Natthi.

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views? Two persons are latent with neither latent state of wrong views nor latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi is not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …Yo vā pana yato avijjānusayena sānusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayoti?

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Yes.Anāgāmī dukkhāya vedanāya so tato avijjānusayena sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayena ca mānānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo. Sveva puggalo rūpadhātuyā arūpadhātuyā so tato avijjānusayena ca mānānusayena ca bhavarāgānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo. Dve puggalā rūpadhātuyā arūpadhātuyā te tato avijjānusayena ca mānānusayena ca bhavarāgānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca sānusayā, no ca te tato paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayā. Teva puggalā dukkhāya vedanāya te tato avijjānusayena ca paṭighānusayena ca sānusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayā. Puthujjano rūpadhātuyā arūpadhātuyā so tato avijjānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca paṭighānusayena ca sānusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato avijjānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca so tato paṭighānusayena ca bhavarāgānusayena ca sānusayo. Sveva puggalo dukkhāya vedanāya so tato avijjānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca sānusayo, no ca so tato kāmarāgānusayena ca mānānusayena ca bhavarāgānusayena ca sānusayo. (Chakkamūlakaṁ.)

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Yes.Sānusayavāre anulomaṁ.

End of Chapter With Five Bases. (Pañcamūlakaṃ)7.2.2.4. Paṭilomapuggala

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and state of attachment to existence.Yo kāmarāgānusayena niranusayo so paṭighānusayena niranusayoti? Āmantā.

Is that person not latent with latent state of ignorance? Yes.Yo vā pana paṭighānusayena niranusayo so kāmarāgānusayena niranusayoti? Āmantā.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and state of attachment to existence? Yes.Yo kāmarāgānusayena niranusayo so mānānusayena niranusayoti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Anāgāmī kāmarāgānusayena niranusayo, no ca mānānusayena niranusayo. Arahā kāmarāgānusayena ca niranusayo mānānusayena ca niranusayo.

Negative (Paccanīka) Plane (Okāsa)Yo vā pana mānānusayena niranusayo so kāmarāgānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred.Yo kāmarāgānusayena niranusayo so diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of attachment to sensual pleasures? The two feelings of sensual element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to sensual pleasures.Yo vā pana vicikicchānusayena niranusayo so kāmarāgānusayena niranusayoti?

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of pride? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride.Dve puggalā vicikicchānusayena niranusayā, no ca kāmarāgānusayena niranusayā. Dve puggalā vicikicchānusayena ca niranusayā kāmarāgānusayena ca niranusayā.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.Yo kāmarāgānusayena niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti?

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? unpleasant feeling, and the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of doubts.Anāgāmī kāmarāgānusayena niranusayo, no ca avijjānusayena niranusayo. Arahā kāmarāgānusayena ca niranusayo avijjānusayena ca niranusayo.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.Yo vā pana avijjānusayena niranusayo so kāmarāgānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence. Unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence.Yo paṭighānusayena niranusayo so mānānusayena niranusayoti?

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures? The two feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures.Anāgāmī paṭighānusayena niranusayo, no ca mānānusayena niranusayo. Arahā paṭighānusayena ca niranusayo mānānusayena ca niranusayo.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of ignorance? unpleasant feeling, and the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of ignorance.Yo vā pana mānānusayena niranusayo so paṭighānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.Yo paṭighānusayena niranusayo so diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of pride? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of pride.Yo vā pana vicikicchānusayena niranusayo so paṭighānusayena niranusayoti?

This plane is not latent with latent state of pride. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of hatred.Dve puggalā vicikicchānusayena niranusayā, no ca paṭighānusayena niranusayā. Dve puggalā vicikicchānusayena ca niranusayā paṭighānusayena ca niranusayā.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of doubts.Yo paṭighānusayena niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti?

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of hatred? Yes.Anāgāmī paṭighānusayena niranusayo, no ca avijjānusayena niranusayo. Arahā paṭighānusayena ca niranusayo avijjānusayena ca niranusayo.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence. The two feelings of sensual element, and Apariyāpanna (i.e. nine supramundane) are not latent with latent state of hatred and latent state of attachment to existence.Yo vā pana avijjānusayena niranusayo so paṭighānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of hatred. The two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane) are not latent with latent state of attachment to existence and latent state of hatred.Yo mānānusayena niranusayo so diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of ignorance? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred and latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of ignorance.Yo vā pana vicikicchānusayena niranusayo so mānānusayena niranusayoti?

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of hatred? Yes.Tayo puggalā vicikicchānusayena niranusayā, no ca mānānusayena niranusayā. Arahā vicikicchānusayena ca niranusayo mānānusayena ca niranusayo.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of wrong- views … pe … latent state of doubts? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of doubts.Yo mānānusayena niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of pride? Yes.Yo vā pana avijjānusayena niranusayo so mānānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to existence? Yes.Yo diṭṭhānusayena niranusayo so vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of pride? The two feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of pride, unpleasant feeling and Apariyāpanna (i.e. nine supramundane) are not latent with latent state of attachment to existence and latent state of pride.Yo vā pana vicikicchānusayena niranusayo so diṭṭhānusayena niranusayoti? Āmantā …pe….

This plane is not latent with latent state of pride does not lie latent at this plane. Is that plane not latent with latent state of ignorance? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of ignorance.Yo vicikicchānusayena niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti?

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of pride? Yes.Tayo puggalā vicikicchānusayena niranusayā, no ca avijjānusayena niranusayā. Arahā vicikicchānusayena ca niranusayo avijjānusayena ca niranusayo.

This plane is not latent with latent state of wrong views. Is that plane not latent with latent state of doubts? Yes.Yo vā pana avijjānusayena niranusayo so vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of wrong views? Yes. … pe …Yo bhavarāgānusayena niranusayo so avijjānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to existence? Yes.Yo vā pana avijjānusayena niranusayo so bhavarāgānusayena niranusayoti? Āmantā. (Ekamūlakaṁ.)

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of doubts? The three feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence and latent state of doubts.Yo kāmarāgānusayena ca paṭighānusayena ca niranusayo so mānānusayena niranusayoti?

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of ignorance? Yes.Anāgāmī kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca mānānusayena niranusayo. Arahā kāmarāgānusayena ca paṭighānusayena ca niranusayo mānānusayena ca niranusayo.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of doubts? Yes.Yo vā pana mānānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of ignorance? The three feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence and latent state of ignorance.Yo kāmarāgānusayena ca paṭighānusayena ca niranusayo so diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to existence? Yes.Yo vā pana vicikicchānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca niranusayoti?

End of Chapter With One Base. (Ekamūlakaṃ)Dve puggalā vicikicchānusayena niranusayā, no ca kāmarāgānusayena ca paṭighānusayena ca niranusayā. Dve puggalā vicikicchānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca niranusayā.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of pride? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride.Yo kāmarāgānusayena ca paṭighānusayena ca niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti?

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not latent with latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.Anāgāmī kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca avijjānusayena niranusayo. Arahā kāmarāgānusayena ca paṭighānusayena ca niranusayo avijjānusayena ca niranusayo.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts.Yo vā pana avijjānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca niranusayoti? Āmantā. (Dukamūlakaṁ.)

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo so diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence.Yo vā pana vicikicchānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti?

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.Dve puggalā vicikicchānusayena niranusayā, no ca kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayā. Anāgāmī vicikicchānusayena ca kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca mānānusayena niranusayo. Arahā vicikicchānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of ignorance? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of ignorance.Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.Yo vā pana avijjānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti? Āmantā. (Tikamūlakaṁ.)

End of Chapter With Two Bases. (Dukamūlakaṃ)Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayo so vicikicchānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? Yes.Yo vā pana vicikicchānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayoti?

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.Dve puggalā vicikicchānusayena ca diṭṭhānusayena ca niranusayā, no ca kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayā. Anāgāmī vicikicchānusayena ca kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca niranusayo, no ca mānānusayena niranusayo. Arahā vicikicchānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayo …pe…. (Catukkamūlakaṁ.)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not latent with latent state of attachment to existence? Yes.Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo so bhavarāgānusayena …pe… avijjānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? unpleasant feeling is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred does. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yo vā pana avijjānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayoti? Āmantā. (Pañcakamūlakaṁ.)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views. Is that plane not latent with latent state of ignorance? Yes.Yo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayo so avijjānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.Yo vā pana avijjānusayena niranusayo so kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayoti? Āmantā. (Chakkamūlakaṁ.)

End of Chapter With Three Bases. (Tikamūlakaṃ)7.2.2.5. Paṭilomaokāsa

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane not latent with latent state of doubts? Yes.Yato kāmarāgānusayena niranusayo tato paṭighānusayena niranusayoti?

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Yes. … pe …Dukkhāya vedanāya tato kāmarāgānusayena niranusayo, no ca tato paṭighānusayena niranusayo. Rūpadhātuyā arūpadhātuyā apariyāpanne tato kāmarāgānusayena ca niranusayo paṭighānusayena ca niranusayo.

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yato vā pana paṭighānusayena niranusayo tato kāmarāgānusayena niranusayoti?

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane not latent with latent state of attachment to existence? Yes.Kāmadhātuyā dvīsu vedanāsu tato paṭighānusayena niranusayo, no ca tato kāmarāgānusayena niranusayo. Rūpadhātuyā arūpadhātuyā apariyāpanne tato paṭighānusayena ca niranusayo kāmarāgānusayena ca niranusayo.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? unpleasant feeling is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred, latent state of wrong views and latent state of doubts. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong- views and latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts … pe …Yato kāmarāgānusayena niranusayo tato mānānusayena niranusayoti?

End of Chapter With Five Bases. (Pañcamūlakaṃ)Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena niranusayo, no ca tato mānānusayena niranusayo. Dukkhāya vedanāya apariyāpanne tato kāmarāgānusayena ca niranusayo mānānusayena ca niranusayo.

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that plane not latent with latent state of ignorance? Yes.Yato vā pana mānānusayena niranusayo tato kāmarāgānusayena niranusayoti? Āmantā.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Yes.Yato kāmarāgānusayena niranusayo tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

End of Chapter With Six Bases. (Chakkamūlakaṃ)Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena niranusayo, no ca tato vicikicchānusayena niranusayo. Apariyāpanne tato kāmarāgānusayena ca niranusayo vicikicchānusayena ca niranusayo.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yato vā pana vicikicchānusayena niranusayo tato kāmarāgānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of hatred.Yato kāmarāgānusayena niranusayo tato bhavarāgānusayena niranusayoti?

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Three persons, in the two feelings of sensual element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to sensual pleasures. Two persons, in all planes, are not latent with latent state of hatred does not lie latent and latent state of attachment to sensual pleasures.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena niranusayo, no ca tato bhavarāgānusayena niranusayo. Dukkhāya vedanāya apariyāpanne tato kāmarāgānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride. Arahant, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of pride.Yato vā pana bhavarāgānusayena niranusayo tato kāmarāgānusayena niranusayoti?

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Yes.Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayena niranusayo, no ca tato kāmarāgānusayena niranusayo. Dukkhāya vedanāya apariyāpanne tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca niranusayo.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in unpleasant feeling, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of doubts. Two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of doubts.Yato kāmarāgānusayena niranusayo tato avijjānusayena niranusayoti?

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Two persons, in the two feelings of sensual element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in unpleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of attachment to sensual pleasures. Two persons, in all planes, are not latent with latent state of doubts and latent state of attachment to sensual pleasures.Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena niranusayo, no ca tato avijjānusayena niranusayo. Apariyāpanne tato kāmarāgānusayena ca niranusayo avijjānusayena ca niranusayo.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of attachment to existence at that plane?Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence. Arahant, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence.Yato vā pana avijjānusayena niranusayo tato kāmarāgānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Three persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures. Arahant, in all planes, are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures.Yato paṭighānusayena niranusayo tato mānānusayena niranusayoti?

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in unpleasant feeling, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of ignorance.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato paṭighānusayena niranusayo, no ca tato mānānusayena niranusayo. Apariyāpanne tato paṭighānusayena ca niranusayo mānānusayena ca niranusayo.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Yes.Yato vā pana mānānusayena niranusayo tato paṭighānusayena niranusayoti?

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of hatred and latent state of pride.Dukkhāya vedanāya tato mānānusayena niranusayo, no ca tato paṭighānusayena niranusayo. Apariyāpanne tato mānānusayena ca niranusayo paṭighānusayena ca niranusayo.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of hatred persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of hatred. Arahant, in all planes, is not latent with latent state of pride and latent state of hatred.Yato paṭighānusayena niranusayo tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts tothose persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of doubts. Two persons, in all planes, are not latent with latent state of hatred and latent state of doubts.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato paṭighānusayena niranusayo, no ca tato vicikicchānusayena niranusayo. Apariyāpanne tato paṭighānusayena ca niranusayo vicikicchānusayena ca niranusayo.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of hatred at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of hatred. Two persons, in all planes, are not latent with latent state of doubts and latent state of hatred.Yato vā pana vicikicchānusayena niranusayo tato paṭighānusayena niranusayoti? Āmantā.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of hatred and latent state of attachment to existence.Yato paṭighānusayena niranusayo tato bhavarāgānusayena niranusayoti?

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of hatred. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of hatred.Rūpadhātuyā arūpadhātuyā tato paṭighānusayena niranusayo, no ca tato bhavarāgānusayena niranusayo. Kāmadhātuyā dvīsu vedanāsu apariyāpanne tato paṭighānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

This person is not latent with latent state of hatred at that plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of ignorance. Arahant, in all states, is not latent with latent state of hatred and latent state of ignorance.Yato vā pana bhavarāgānusayena niranusayo tato paṭighānusayena niranusayoti?

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of hatred at that plane? Yes.Dukkhāya vedanāya tato bhavarāgānusayena niranusayo, no ca tato paṭighānusayena niranusayo. Kāmadhātuyā dvīsu vedanāsu apariyāpanne tato bhavarāgānusayena ca niranusayo paṭighānusayena ca niranusayo.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in unpleasant feeling, latent state of pride; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of doubts. Arahant, in all planes, is not latent with latent state of pride and latent state of doubts.Yato paṭighānusayena niranusayo tato avijjānusayena niranusayoti?

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. ninesupramundane), are not latent with latent state of doubts and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of pride.Kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā tato paṭighānusayena niranusayo, no ca tato avijjānusayena niranusayo. Apariyāpanne tato paṭighānusayena ca niranusayo avijjānusayena ca niranusayo.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.Yato vā pana avijjānusayena niranusayo tato paṭighānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to existence at this person. Is that person not latent with latent state of pride at that plane? Four persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of pride. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of pride.Yato mānānusayena niranusayo tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of ignorance at that plane? Four persons, in unpleasant feeling, are not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of ignorance. Arahant, in all planes, is not latent with latent state of pride and latent state of ignorance.Dukkhāya vedanāya tato mānānusayena niranusayo, no ca tato vicikicchānusayena niranusayo. Apariyāpanne tato mānānusayena ca niranusayo vicikicchānusayena ca niranusayo.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of pride at that plane? Yes.Yato vā pana vicikicchānusayena niranusayo tato mānānusayena niranusayoti? Āmantā.

This person is not latent with latent state of wrong views at this plane. Is that person not latent with latent state of doubts at that plane? Yes.Yato mānānusayena niranusayo tato bhavarāgānusayena niranusayoti? Āmantā.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of wrong views at that plane? Yes. … pe …Yato vā pana bhavarāgānusayena niranusayo tato mānānusayena niranusayoti?

This person is not latent with latent state of doubts at this plane. Is latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of doubts and latent state of attachment to existence.Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayena niranusayo, no ca tato mānānusayena niranusayo. Dukkhāya vedanāya apariyāpanne tato bhavarāgānusayena ca niranusayo mānānusayena ca niranusayo.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of doubts at that plane? Puthujjana, in the three feelings of sensual element, is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of doubts. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of doubts.Yato mānānusayena niranusayo tato avijjānusayena niranusayoti?

This person is not latent with latent state of doubts at this plane. Is latent state of ignorance at that plane? Three persons, in the three feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of ignorance. Arahant, in all planes, is not latent with latent state of doubts and latent state of ignorance.Dukkhāya vedanāya tato mānānusayena niranusayo, no ca tato avijjānusayena niranusayo. Apariyāpanne tato mānānusayena ca niranusayo avijjānusayena ca niranusayo.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of doubts at that plane? Yes.Yato vā pana avijjānusayena niranusayo tato mānānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of ignorance at that plane? Four persons, in the three feelings of sensual element, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of ignorance.Yato diṭṭhānusayena niranusayo tato vicikicchānusayena niranusayoti? Āmantā.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.Yato vā pana vicikicchānusayena niranusayo tato diṭṭhānusayena niranusayoti? Āmantā …pe….

End of Chapter With One Base. (Ekamūlakaṃ)Yato vicikicchānusayena niranusayo tato bhavarāgānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and latent state of pride.Yato vā pana bhavarāgānusayena niranusayo tato vicikicchānusayena niranusayoti?

Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride.Kāmadhātuyā tīsu vedanāsu tato bhavarāgānusayena niranusayo, no ca tato vicikicchānusayena niranusayo. Apariyāpanne tato bhavarāgānusayena ca niranusayo vicikicchānusayena ca niranusayo.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred. InYato vicikicchānusayena niranusayo tato avijjānusayena niranusayoti? Āmantā.

Arahant, in all planes, is not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.Yato vā pana avijjānusayena niranusayo tato vicikicchānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts. In two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent of hatred, and also not latent with latent state of doubts.Yato bhavarāgānusayena niranusayo tato avijjānusayena niranusayoti?

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and latent state of attachment to sensual pleasures and latent state of hatred. Two persons, in all planes, are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.Kāmadhātuyā tīsu vedanāsu tato bhavarāgānusayena niranusayo, no ca tato avijjānusayena niranusayo. Apariyāpanne tato bhavarāgānusayena ca niranusayo avijjānusayena ca niranusayo.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane. Is that person not latent with latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence.Yato vā pana avijjānusayena niranusayo tato bhavarāgānusayena niranusayoti? Āmantā. (Ekamūlakaṁ.)

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? In three persons, in unpleasant feeling, are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are latent with neither latent state of attachment to existence nor latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Arahant, in all planes, is not latent with latent state of attachment to existence, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred.Yato kāmarāgānusayena ca paṭighānusayena ca niranusayo tato mānānusayena niranusayoti?

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred at this plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in the fine-material element and immaterial element, are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and also not latent with latent state of ignorance. Arahant, in all planes, is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato mānānusayena niranusayo. Apariyāpanne tato kāmarāgānusayena ca paṭighānusayena ca niranusayo mānānusayena ca niranusayo.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Yes.Yato vā pana mānānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti?

End of Chapter With Two Bases. (Dukamūlakaṃ)Dukkhāya vedanāya tato mānānusayena ca kāmarāgānusayena ca niranusayo, no ca tato paṭighānusayena niranusayo. Apariyāpanne tato mānānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca niranusayo.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Yes.Yato kāmarāgānusayena ca paṭighānusayena ca niranusayo tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. To otherpersons, in the fine-material element and immaterial element, are not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, inRūpadhātuyā arūpadhātuyā tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato vicikicchānusayena niranusayo. Apariyāpanne tato kāmarāgānusayena ca paṭighānusayena ca niranusayo vicikicchānusayena ca niranusayo.

Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yato vā pana vicikicchānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti? Āmantā.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.Yato kāmarāgānusayena ca paṭighānusayena ca niranusayo tato bhavarāgānusayena niranusayoti?

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato bhavarāgānusayena niranusayo. Apariyāpanne tato kāmarāgānusayena ca paṭighānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.Yato vā pana bhavarāgānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti?

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Yes.Dukkhāya vedanāya tato bhavarāgānusayena ca kāmarāgānusayena ca niranusayo, no ca tato paṭighānusayena niranusayo. Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato kāmarāgānusayena niranusayo. Apariyāpanne tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca niranusayo.

End of Chapter With Three Bases. (Tikamūlakaṃ)Yato kāmarāgānusayena ca paṭighānusayena ca niranusayo tato avijjānusayena niranusayoti?

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person not latent with latent state of doubts at that plane? Yes.Rūpadhātuyā arūpadhātuyā tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato avijjānusayena niranusayo. Apariyāpanne tato kāmarāgānusayena ca paṭighānusayena ca niranusayo avijjānusayena ca niranusayo.

This person is not latent with latent state of doubts at this plane. Is latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts, latent state of attachment to sensual pleasures latent state of pride and latent state of wrong views; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. Those persons, in the fine-material element and immaterial element, are not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Arahant, in all planes, is not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong- views … pe …Yato vā pana avijjānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti? Āmantā. (Dukamūlakaṁ.)

End of Chapter With Four Bases. (Cattukamūlakaṃ)Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.Yato vā pana vicikicchānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti? Āmantā.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Puthujjana, in unpleasant feeling, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred, latent state of wrong views and latent state of doubts to those persons at those planes. To those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. In two persons, in unpleasant feeling, are not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo tato bhavarāgānusayena niranusayoti? Āmantā.

Those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Anāgāmi, in the two feelings of sensual element, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent withlatent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.Yato vā pana bhavarāgānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti?

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of ignorance. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and also not latent with latent state of ignorance. Arahant, in all planes, is not latent with latent state of sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and also not latent with latent state of ignorance.Dukkhāya vedanāya tato bhavarāgānusayena ca kāmarāgānusayena ca mānānusayena ca niranusayo, no ca tato paṭighānusayena niranusayo. Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato kāmarāgānusayena ca mānānusayena ca niranusayo. Apariyāpanne tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views and latent state of doubts at this plane? Yes.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo tato avijjānusayena niranusayoti? Āmantā.

End of Chapter With Five Bases. (Pañcamūlakaṃ)Yato vā pana avijjānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti? Āmantā. (Tikamūlakaṁ.)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane? Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance does not lie latent to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), latent are not latent with state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and also not latent with latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and also not latent with latent state of ignorance.Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayo tato vicikicchānusayena niranusayoti? Āmantā.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views, latent state of doubts and latent state of attachment to existence at that plane? Yes.Yato vā pana vicikicchānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayoti? Āmantā …pe…. (Catukkamūlakaṁ.)

End of Chapter With Six Bases. (Chakkamūlakaṃ)Yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo tato bhavarāgānusayena niranusayoti? Āmantā.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Yato vā pana bhavarāgānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayoti?

Aggamahapaṇḍita U NāradaDukkhāya vedanāya tato bhavarāgānusayena ca kāmarāgānusayena ca mānānusayena ca niranusayo, no ca tato paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo. Kāmadhātuyā dvīsu vedanāsu tato bhavarāgānusayena ca paṭighānusayena ca niranusayo, no ca tato kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo. Apariyāpanne tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo …pe…. (Pañcakamūlakaṁ.)

U NandamedhaYato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayo tato avijjānusayena niranusayoti? Āmantā.

U KumārābhivaṁsaYato vā pana avijjānusayena niranusayo tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayoti? Āmantā. (Chakkamūlakaṁ.)

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/7.2.2.6. Paṭilomapuggalokāsa

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yo yato kāmarāgānusayena niranusayo so tato paṭighānusayena niranusayoti?

Typeset byabhidhamma.comNovember 2020.Tayo puggalā dukkhāya vedanāya te tato kāmarāgānusayena niranusayā, no ca te tato paṭighānusayena niranusayā.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Teva puggalā rūpadhātuyā arūpadhātuyā apariyāpanne te tato kāmarāgānusayena ca niranusayā paṭighānusayena ca niranusayā. Dve puggalā sabbattha kāmarāgānusayena ca niranusayā paṭighānusayena ca niranusayā.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yo vā pana yato paṭighānusayena niranusayo so tato kāmarāgānusayena niranusayoti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Tayo puggalā kāmadhātuyā dvīsu vedanāsu te tato paṭighānusayena niranusayā, no ca te tato kāmarāgānusayena niranusayā. Teva puggalā rūpadhātuyā arūpadhātuyā apariyāpanne te tato paṭighānusayena ca niranusayā kāmarāgānusayena ca niranusayā. Dve puggalā sabbattha paṭighānusayena ca niranusayā kāmarāgānusayena ca niranusayā.

Manfred WierichYo yato kāmarāgānusayena niranusayo so tato mānānusayena niranusayoti?

Ven. VimalaTayo puggalā rūpadhātuyā arūpadhātuyā te tato kāmarāgānusayena niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā dukkhāya vedanāya apariyāpanne te tato kāmarāgānusayena ca niranusayā mānānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena niranusayo, no ca so tato mānānusayena niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato kāmarāgānusayena ca niranusayo mānānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca niranusayo mānānusayena ca niranusayo.

Yo vā pana yato mānānusayena niranusayo so tato kāmarāgānusayena niranusayoti? Āmantā.

Yo yato kāmarāgānusayena niranusayo so tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

Puthujjano dukkhāya vedanāya rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena niranusayo, no ca so tato vicikicchānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca niranusayo vicikicchānusayena ca niranusayo. Dve puggalā sabbattha kāmarāgānusayena ca niranusayā vicikicchānusayena ca niranusayā.

Yo vā pana yato vicikicchānusayena niranusayo so tato kāmarāgānusayena niranusayoti?

Dve puggalā kāmadhātuyā dvīsu vedanāsu te tato vicikicchānusayena niranusayā, no ca te tato kāmarāgānusayena niranusayā. Teva puggalā dukkhāya vedanāya rūpadhātuyā arūpadhātuyā apariyāpanne te tato vicikicchānusayena ca niranusayā kāmarāgānusayena ca niranusayā. Dve puggalā sabbattha vicikicchānusayena ca niranusayā kāmarāgānusayena ca niranusayā.

Yo yato kāmarāgānusayena niranusayo so tato bhavarāgānusayena niranusayoti?

Tayo puggalā rūpadhātuyā arūpadhātuyā te tato kāmarāgānusayena niranusayā, no ca te tato bhavarāgānusayena niranusayā. Teva puggalā dukkhāya vedanāya apariyāpanne te tato kāmarāgānusayena ca niranusayā bhavarāgānusayena ca niranusayā. Anāgāmī rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena niranusayo, no ca so tato bhavarāgānusayena niranusayo. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato kāmarāgānusayena ca niranusayo bhavarāgānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

Yo vā pana yato bhavarāgānusayena niranusayo so tato kāmarāgānusayena niranusayoti?

Tayo puggalā kāmadhātuyā dvīsu vedanāsu te tato bhavarāgānusayena niranusayā, no ca te tato kāmarāgānusayena niranusayā. Teva puggalā dukkhāya vedanāya apariyāpanne te tato bhavarāgānusayena ca niranusayā kāmarāgānusayena ca niranusayā. Arahā sabbattha bhavarāgānusayena ca niranusayo kāmarāgānusayena ca niranusayo.

Yo yato kāmarāgānusayena niranusayo so tato avijjānusayena niranusayoti?

Tayo puggalā dukkhāya vedanāya rūpadhātuyā arūpadhātuyā te tato kāmarāgānusayena niranusayā, no ca te tato avijjānusayena niranusayā. Teva puggalā apariyāpanne te tato kāmarāgānusayena ca niranusayā avijjānusayena ca niranusayā. Anāgāmī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena niranusayo, no ca so tato avijjānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca niranusayo avijjānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato kāmarāgānusayena niranusayoti? Āmantā.

Yo yato paṭighānusayena niranusayo so tato mānānusayena niranusayoti?

Tayo puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato paṭighānusayena niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā apariyāpanne te tato paṭighānusayena ca niranusayā mānānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato paṭighānusayena niranusayo, no ca so tato mānānusayena niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato paṭighānusayena ca niranusayo mānānusayena ca niranusayo. Arahā sabbattha paṭighānusayena ca niranusayo mānānusayena ca niranusayo.

Yo vā pana yato mānānusayena niranusayo so tato paṭighānusayena niranusayoti?

Tayo puggalā dukkhāya vedanāya te tato mānānusayena niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā apariyāpanne te tato mānānusayena ca niranusayā paṭighānusayena ca niranusayā. Arahā sabbattha mānānusayena ca niranusayo paṭighānusayena ca niranusayo.

Yo yato paṭighānusayena niranusayo so tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

Puthujjano kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato paṭighānusayena niranusayo, no ca so tato vicikicchānusayena niranusayo. Sveva puggalo apariyāpanne so tato paṭighānusayena ca niranusayo vicikicchānusayena ca niranusayo. Dve puggalā sabbattha paṭighānusayena ca niranusayā vicikicchānusayena ca niranusayā.

Yo vā pana yato vicikicchānusayena niranusayo so tato paṭighānusayena niranusayoti?

Dve puggalā dukkhāya vedanāya te tato vicikicchānusayena niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā apariyāpanne te tato vicikicchānusayena ca niranusayā paṭighānusayena ca niranusayā. Dve puggalā sabbattha vicikicchānusayena ca niranusayā paṭighānusayena ca niranusayā.

Yo yato paṭighānusayena niranusayo so tato bhavarāgānusayena niranusayoti?

Tayo puggalā rūpadhātuyā arūpadhātuyā te tato paṭighānusayena niranusayā, no ca te tato bhavarāgānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu apariyāpanne te tato paṭighānusayena ca niranusayā bhavarāgānusayena ca niranusayā. Anāgāmī rūpadhātuyā arūpadhātuyā so tato paṭighānusayena niranusayo, no ca so tato bhavarāgānusayena niranusayo. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato paṭighānusayena ca niranusayo bhavarāgānusayena ca niranusayo. Arahā sabbattha paṭighānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

Yo vā pana yato bhavarāgānusayena niranusayo so tato paṭighānusayena niranusayoti?

Tayo puggalā dukkhāya vedanāya te tato bhavarāgānusayena niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu apariyāpanne te tato bhavarāgānusayena ca niranusayā paṭighānusayena ca niranusayā. Arahā sabbattha bhavarāgānusayena ca niranusayo paṭighānusayena ca niranusayo.

Yo yato paṭighānusayena niranusayo so tato avijjānusayena niranusayoti?

Tayo puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato paṭighānusayena niranusayā, no ca te tato avijjānusayena niranusayā. Teva puggalā apariyāpanne te tato paṭighānusayena ca niranusayā avijjānusayena ca niranusayā. Anāgāmī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato paṭighānusayena niranusayo no ca so tato avijjānusayena niranusayo. Sveva puggalo apariyāpanne so tato paṭighānusayena ca niranusayo avijjānusayena ca niranusayo. Arahā sabbattha paṭighānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato paṭighānusayena niranusayoti? Āmantā.

Yo yato mānānusayena niranusayo so tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

Puthujjano dukkhāya vedanāya so tato mānānusayena niranusayo, no ca so tato vicikicchānusayena niranusayo. Sveva puggalo apariyāpanne so tato mānānusayena ca niranusayo vicikicchānusayena ca niranusayo. Arahā sabbattha mānānusayena ca niranusayo vicikicchānusayena ca niranusayo.

Yo vā pana yato vicikicchānusayena niranusayo so tato mānānusayena niranusayoti?

Tayo puggalā kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato vicikicchānusayena niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā dukkhāya vedanāya apariyāpanne te tato vicikicchānusayena ca niranusayā mānānusayena ca niranusayā. Arahā sabbattha vicikicchānusayena ca niranusayo mānānusayena ca niranusayo.

Yo yato mānānusayena niranusayo so tato bhavarāgānusayena niranusayoti? Āmantā.

Yo vā pana yato bhavarāgānusayena niranusayo so tato mānānusayena niranusayoti?

Cattāro puggalā kāmadhātuyā dvīsu vedanāsu te tato bhavarāgānusayena niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā dukkhāya vedanāya apariyāpanne te tato bhavarāgānusayena ca niranusayā mānānusayena ca niranusayā. Arahā sabbattha bhavarāgānusayena ca niranusayo mānānusayena ca niranusayo.

Yo yato mānānusayena niranusayo so tato avijjānusayena niranusayoti?

Cattāro puggalā dukkhāya vedanāya te tato mānānusayena niranusayā, no ca te tato avijjānusayena niranusayā. Teva puggalā apariyāpanne te tato mānānusayena ca niranusayā avijjānusayena ca niranusayā. Arahā sabbattha mānānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato mānānusayena niranusayoti? Āmantā.

Yo yato diṭṭhānusayena niranusayo so tato vicikicchānusayena niranusayoti? Āmantā.

Yo vā pana yato vicikicchānusayena niranusayo so tato diṭṭhānusayena niranusayoti? Āmantā …pe….

Yo yato vicikicchānusayena niranusayo so tato bhavarāgānusayena niranusayoti?

Tayo puggalā rūpadhātuyā arūpadhātuyā te tato vicikicchānusayena niranusayā, no ca te tato bhavarāgānusayena niranusayā. Teva puggalā kāmadhātuyā tīsu vedanāsu apariyāpanne te tato vicikicchānusayena ca niranusayā bhavarāgānusayena ca niranusayā. Arahā sabbattha vicikicchānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

Yo vā pana yato bhavarāgānusayena niranusayo so tato vicikicchānusayena niranusayoti?

Puthujjano kāmadhātuyā tīsu vedanāsu so tato bhavarāgānusayena niranusayo, no ca so tato vicikicchānusayena niranusayo. Sveva puggalo apariyāpanne so tato bhavarāgānusayena ca niranusayo vicikicchānusayena ca niranusayo. Arahā sabbattha bhavarāgānusayena ca niranusayo vicikicchānusayena ca niranusayo.

Yo yato vicikicchānusayena niranusayo so tato avijjānusayena niranusayoti?

Tayo puggalā kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā te tato vicikicchānusayena niranusayā, no ca te tato avijjānusayena niranusayā. Teva puggalā apariyāpanne te tato vicikicchānusayena ca niranusayā avijjānusayena ca niranusayā. Arahā sabbattha vicikicchānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato vicikicchānusayena niranusayoti? Āmantā.

Yo yato bhavarāgānusayena niranusayo so tato avijjānusayena niranusayoti?

Cattāro puggalā kāmadhātuyā tīsu vedanāsu te tato bhavarāgānusayena niranusayā, no ca te tato avijjānusayena niranusayā. Teva puggalā apariyāpanne te tato bhavarāgānusayena ca niranusayā avijjānusayena ca niranusayā. Arahā sabbattha bhavarāgānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato bhavarāgānusayena niranusayoti? Āmantā. (Ekamūlakaṁ.)

Yo yato kāmarāgānusayena ca paṭighānusayena ca niranusayo so tato mānānusayena niranusayoti?

Tayo puggalā rūpadhātuyā arūpadhātuyā te tato kāmarāgānusayena ca paṭighānusayena ca niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā apariyāpanne te tato kāmarāgānusayena ca paṭighānusayena ca niranusayā mānānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato mānānusayena ca niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo mānānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca paṭighānusayena ca niranusayo mānānusayena ca niranusayo.

Yo vā pana yato mānānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti?

Tayo puggalā dukkhāya vedanāya te tato mānānusayena ca kāmarāgānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā apariyāpanne te tato mānānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca niranusayā. Arahā sabbattha mānānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca niranusayo.

Yo yato kāmarāgānusayena ca paṭighānusayena ca niranusayo so tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti?

Puthujjano rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato vicikicchānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo vicikicchānusayena ca niranusayo. Dve puggalā sabbattha kāmarāgānusayena ca paṭighānusayena ca niranusayā vicikicchānusayena ca niranusayā.

Yo vā pana yato vicikicchānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti?

Dve puggalā dukkhāya vedanāya te tato vicikicchānusayena ca kāmarāgānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato vicikicchānusayena ca paṭighānusayena ca niranusayā, no ca te tato kāmarāgānusayena niranusayā. Teva puggalā rūpadhātuyā arūpadhātuyā apariyāpanne te tato vicikicchānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca niranusayā. Dve puggalā sabbattha vicikicchānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca niranusayā.

Yo yato kāmarāgānusayena ca paṭighānusayena ca niranusayo so tato bhavarāgānusayena niranusayoti?

Tayo puggalā rūpadhātuyā arūpadhātuyā te tato kāmarāgānusayena ca paṭighānusayena ca niranusayā, no ca te tato bhavarāgānusayena niranusayā. Teva puggalā apariyāpanne te tato kāmarāgānusayena ca paṭighānusayena ca niranusayā bhavarāgānusayena ca niranusayā. Anāgāmī rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato bhavarāgānusayena niranusayo. Sveva puggalo kāmadhātuyā tīsu vedanāsu apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo bhavarāgānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca paṭighānusayena ca niranusayo bhavarāgānusayena ca niranusayo.

Yo vā pana yato bhavarāgānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti?

Tayo puggalā dukkhāya vedanāya te tato bhavarāgānusayena ca kāmarāgānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato bhavarāgānusayena ca paṭighānusayena ca niranusayā, no ca te tato kāmarāgānusayena niranusayā. Teva puggalā apariyāpanne te tato bhavarāgānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca niranusayā. Arahā sabbattha bhavarāgānusayena niranusayo kāmarāgānusayena ca paṭighānusayena ca niranusayo.

Yo yato kāmarāgānusayena ca paṭighānusayena ca niranusayo so tato avijjānusayena niranusayoti?

Tayo puggalā rūpadhātuyā arūpadhātuyā te tato kāmarāgānusayena ca paṭighānusayena ca niranusayā, no ca te tato avijjānusayena niranusayā. Teva puggalā apariyāpanne te tato kāmarāgānusayena ca paṭighānusayena ca niranusayā avijjānusayena ca niranusayā. Anāgāmī kāmadhātuyā tīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato avijjānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca niranusayo avijjānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca paṭighānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca niranusayoti? Āmantā. (Dukamūlakaṁ.)

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo so tato diṭṭhānusayena …pe… vicikicchānusayena niranusayoti? Āmantā.

Yo vā pana yato vicikicchānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti?

Dve puggalā dukkhāya vedanāya te tato vicikicchānusayena ca kāmarāgānusayena ca mānānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato vicikicchānusayena ca paṭighānusayena ca niranusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca niranusayā. Teva puggalā rūpadhātuyā arūpadhātuyā te tato vicikicchānusayena ca kāmarāgānusayena ca paṭighānusayena ca niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā apariyāpanne te tato vicikicchānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena ca kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato mānānusayena niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato vicikicchānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo. Arahā sabbattha vicikicchānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo.

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo so tato bhavarāgānusayena niranusayoti? Āmantā.

Yo vā pana yato bhavarāgānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti?

Tayo puggalā dukkhāya vedanāya te tato bhavarāgānusayena ca kāmarāgānusayena ca mānānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato bhavarāgānusayena ca paṭighānusayena ca niranusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca niranusayā. Teva puggalā apariyāpanne te tato bhavarāgānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayena ca kāmarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato mānānusayena niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo. Arahā sabbattha bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo.

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo so tato avijjānusayena niranusayoti?

Anāgāmī dukkhāya vedanāya so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo, no ca so tato avijjānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo avijjānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca niranusayoti? Āmantā. (Tikamūlakaṁ.)

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayo so tato vicikicchānusayena niranusayoti? Āmantā.

Yo vā pana yato vicikicchānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayoti?

Dve puggalā dukkhāya vedanāya te tato vicikicchānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato vicikicchānusayena ca paṭighānusayena ca diṭṭhānusayena ca niranusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca niranusayā. Teva puggalā rūpadhātuyā arūpadhātuyā te tato vicikicchānusayena ca kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca niranusayā, no ca te tato mānānusayena niranusayā. Teva puggalā apariyāpanne te tato vicikicchānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu rūpadhātuyā arūpadhātuyā so tato vicikicchānusayena ca kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca niranusayo, no ca so tato mānānusayena niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato vicikicchānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayo. Arahā sabbattha vicikicchānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca niranusayo …pe…. (Catukkamūlakaṁ.)

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo so tato bhavarāgānusayena niranusayoti? Āmantā.

Yo vā pana yato bhavarāgānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayoti?

Puthujjano dukkhāya vedanāya so tato bhavarāgānusayena ca kāmarāgānusayena ca mānānusayena ca niranusayo, no ca so tato paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo. Sveva puggalo kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayena ca paṭighānusayena ca niranusayo, no ca so tato kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo. Sveva puggalo apariyāpanne so tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo. Dve puggalā dukkhāya vedanāya te tato bhavarāgānusayena ca kāmarāgānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayā, no ca te tato paṭighānusayena niranusayā. Teva puggalā kāmadhātuyā dvīsu vedanāsu te tato bhavarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayā, no ca te tato kāmarāgānusayena ca mānānusayena ca niranusayā. Teva puggalā apariyāpanne te tato bhavarāgānusayena ca niranusayā kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayā. Anāgāmī kāmadhātuyā dvīsu vedanāsu so tato bhavarāgānusayena ca kāmarāgānusayena ca paṭighānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo, no ca so tato mānānusayena niranusayo. Sveva puggalo dukkhāya vedanāya apariyāpanne so tato bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo. Arahā sabbattha bhavarāgānusayena ca niranusayo kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo.

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo so tato avijjānusayena niranusayoti?

Anāgāmī dukkhāya vedanāya so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo, no ca so tato avijjānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo avijjānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca niranusayoti? Āmantā. (Pañcakamūlakaṁ.)

Yo yato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayo so tato avijjānusayena niranusayoti?

Anāgāmī dukkhāya vedanāya so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayo, no ca so tato avijjānusayena niranusayo. Sveva puggalo apariyāpanne so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayo avijjānusayena ca niranusayo. Arahā sabbattha kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayo avijjānusayena ca niranusayo.

Yo vā pana yato avijjānusayena niranusayo so tato kāmarāgānusayena ca paṭighānusayena ca mānānusayena ca diṭṭhānusayena ca vicikicchānusayena ca bhavarāgānusayena ca niranusayoti? Āmantā. (Chakkamūlakaṁ.)

Sānusayavāre paṭilomaṁ.

Sānusayavāro.