“The foremost of my laywomen in first going for refuge is Sujātā the general’s daughter. “Etadaggaṁ, bhikkhave, mama sāvikānaṁ upāsikānaṁ paṭhamaṁ saraṇaṁ gacchantīnaṁ yadidaṁ sujātā seniyadhītā.

… as a donor is Visākhā, Migāra’s mother. … Dāyikānaṁ yadidaṁ visākhā migāramātā.

… who are very learned is Khujjuttarā. … Bahussutānaṁ yadidaṁ khujjuttarā.

… who dwell in love is Sāmāvatī. … Mettāvihārīnaṁ yadidaṁ sāmāvatī.

… who practice absorption is Uttarā, Nanda’s mother. … Jhāyīnaṁ yadidaṁ uttarānandamātā.

… who give fine things is Suppavāsā the Koliyan. … Paṇītadāyikānaṁ yadidaṁ suppavāsā koliyadhītā.

… who care for the sick is the laywoman Suppiyā. … Gilānupaṭṭhākīnaṁ yadidaṁ suppiyā upāsikā.

… who have experiential confidence is Kātiyānī. … Aveccappasannānaṁ yadidaṁ kātiyānī.

… who are intimate is the householder Nakula’s mother. … Vissāsikānaṁ yadidaṁ nakulamātā gahapatānī.

… whose confidence is based on oral transmission is the laywoman Kāḷī of Kuraraghara.” … Anussavappasannānaṁ yadidaṁ kāḷī upāsikā kuraragharikā”ti.

vaggo sattamo.

(Etadaggavaggo niṭṭhito.)