• Linked Discourses 52.3 Saṁyutta Nikāya 52.3
  • 1. In Private 1. Rahogatavagga

On the Bank of the Sutanu Sutanusutta

At one time Venerable Anuruddha was staying near SāvatthÄ« on the bank of the Sutanu. Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati sutanutÄ«re. Then several mendicants went up to Venerable Anuruddha, and exchanged greetings with him. Atha kho sambahulā bhikkhÅ« yenāyasmā anuruddho tenupasaį¹…kamiṁsu; upasaį¹…kamitvā āyasmatā anuruddhena saddhiṁ sammodiṁsu. When the greetings and polite conversation were over, they sat down to one side, and said to him: SammodanÄ«yaṁ kathaṁ sāraṇīyaṁ vÄ«tisāretvā ekamantaṁ nisÄ«diṁsu. Ekamantaṁ nisinnā kho te bhikkhÅ« āyasmantaṁ anuruddhaṁ etadavocuṁ:

ā€œWhat things has Venerable Anuruddha developed and cultivated to attain great direct knowledge?ā€ ā€œkatamesaṁ āyasmā anuruddho dhammānaṁ bhāvitattā bahulÄ«katattā mahābhiƱƱataṁ pattoā€ti?

ā€œReverends, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation. ā€œCatunnaṁ khvāhaṁ, āvuso, satipaį¹­į¹­hānānaṁ bhāvitattā bahulÄ«katattā mahābhiƱƱataṁ patto. What four? Katamesaṁ catunnaṁ? I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. Idhāhaṁ, āvuso, kāye kāyānupassÄ« viharāmi ātāpÄ« sampajāno satimā, vineyya loke abhijjhādomanassaṁ; I meditate observing an aspect of feelings … vedanāsu …pe… mind … citte …pe… principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. dhammesu dhammānupassÄ« viharāmi ātāpÄ« sampajāno satimā, vineyya loke abhijjhādomanassaṁ—I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation. imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaį¹­į¹­hānānaṁ bhāvitattā bahulÄ«katattā mahābhiƱƱataṁ patto.

And it was by developing and cultivating these four kinds of mindfulness meditation that I directly knew the lower realm as lower, the middle realm as middle, and the higher realm as higher.ā€ ImesaƱca panāhaṁ, āvuso, catunnaṁ satipaį¹­į¹­hānānaṁ bhāvitattā bahulÄ«katattā hÄ«naṁ dhammaṁ hÄ«nato abbhaƱƱāsiṁ, majjhimaṁ dhammaṁ majjhimato abbhaƱƱāsiṁ, paṇītaṁ dhammaṁ paṇītato abbhaƱƱāsinā€ti.

Tatiyaṁ.