- The Discourse on ElementsDhÄtukathÄ
- The Discourse on Elements2 Niddesa
2.13. Associated with, and Dissociated from, the Unclassified2.13. Terasamanaya Asaį¹ gahitenasampayuttavippayuttapadaniddesa
8 Questions and AnswersRÅ«pakkhandhena ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ, te dhammÄ katihi khandhehi katihÄyatanehi katihi dhÄtÅ«hi sampayuttÄ? Matter aggregate is not classified with these states under the same aggregate, under the same base and under the same element. With how many aggregates, with how many bases and with how many elements are those states associated? They are associated with 3 aggregates; partially associated with 1 base and with 1 element.Te dhammÄ tÄ«hi khandhehi sampayuttÄ; From how many are they dissociated? They are dissociated from 1 aggregate, from 10 bases and from 10 elements; partially dissociated from 1 base and from 1 element (1).ekenÄyatanena ekÄya dhÄtuyÄ kehici sampayuttÄ. Cognizable base is not classified with these states; Cognizable element; Female faculty; Male faculty; Life faculty; Conditioned by consciousness, Mentality-materiality; Non-percepted becoming; One-aggregate becoming; Birth; Ageing; Death is not classified with these states under the same aggregate, under the same base and under the same element ⦠They are associated with 3 aggregates; partially associated with 1 base and with 1 element.Katihi vippayuttÄ? From how many are they dissociated? They are dissociated from 1 aggregate, from 10 bases and from 10 elements; partially dissociated from 1 base and from 1 element (11).Ekena khandhena dasahÄyatanehi dasahi dhÄtÅ«hi vippayuttÄ; Immaterial becoming; Neither perception nor non-perception becoming; Four-aggregate becoming; Road to psychic power is not classified with these states under the same aggregate, under the same base and under the same element.ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
With how many aggregates, with how many bases and with how many elements are those states associated? With none.DhammÄyatanena ye dhammÄ ā¦ From how many are they dissociated? They are dissociated from 4 aggregates, from 1 base and from 7 elements; partially dissociated from 1 base and from 1 element (4).dhammadhÄtuyÄ ye dhammÄ ā¦ Tripletsitthindriyena ye dhammÄ ā¦ Wholesome states; Unwholesome states; States associated with pleasant feeling; States associated with painful feeling; States associated with feeling that is neither painful nor pleasant; Resultant states; States producing resultant states; States which are not acquired by clinging and not favourable to clinging; Corrupt and corrupting states; Not corrupt and not corrupting states; States with applied-thought and sustained-thought; States without applied-thought but with sustained-thought; States accompanied by rapture; States accompanied by pleasure; States accompanied by indifference; States eradicated by First Path; States eradicated by Higher 3 Paths; States together with roots eradicated by First Path; States together with roots eradicated by Higher 3 Paths; States leading to rebirth and death; States leading to NibbÄna; States appertaining to Learners; States appertaining to Arahatta; Lofty states; Incomparable states; States with limited objects; States with lofty objects; States with incomparable objects; Low states; Exalted states; States with fixed destiny due to wrong views; States with fixed destiny due to right views; States with Path object; States conditioned by the Path; States dominated by the Path; States with past object; States with future object; States with present object; States with internal object; States with external object; States with internal and external object (41).purisindriyena ye dhammÄ ā¦ CoupletsjÄ«vitindriyena ye dhammÄ ā¦ States which have associated roots; States which are associated with roots; States which have associated roots but are not roots; States which are associated with roots but are not roots; States which are not roots but have associated roots are not classified with these states under the same aggregate, under the same base and under the same element.viƱƱÄį¹apaccayÄ nÄmarÅ«pena ye dhammÄ ā¦ With how many aggregates, with how many bases and with how many elements are those states associated? With none.asaƱƱÄbhavena ye dhammÄ ā¦ From how many are they dissociated? They are dissociated from 4 aggregates, from 1 base and from 7 elements; partially dissociated from 1 base and from 1 element (5).ekavokÄrabhavena ye dhammÄ ā¦ States which have physical change are not classified with these states under the same aggregate, under the same base and under the same element. They are associated with 3 aggregates; partially associated with 1 base and with 1 element.jÄtiyÄ ye dhammÄ ā¦ From how many are they dissociated? They are dissociated from 1 aggregate, from 10 bases and from 10 elements; partially dissociated from 1 base and from 1 element (1).jarÄya ye dhammÄ ā¦ States which have no physical change; States which are Supramundane; States which are not objects of cankers; States which are associated with cankers; States which are associated with cankers but are not cankers; States which are dissociated from cankers and are not objects of cankers (6).maraį¹ena ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ ā¦pe⦠States which are not objects of fetters ⦠States which are not objects of ties ⦠States which are not objects of floods ⦠States which are not objects of bonds ⦠States which are not objects of hindrances ⦠(20).te dhammÄ tÄ«hi khandhehi sampayuttÄ; States which are not objects of misapprehensions; States which are associated with misapprehensions; States which are dissociated from misapprehensions and are not objects of misapprehensions; States which have objects are not classified with these states under the same aggregate, under the same base and under the same element.ekenÄyatanena ekÄya dhÄtuyÄ kehici sampayuttÄ. With how many aggregates, with how many bases and with how many elements are those states associated? With none.Katihi vippayuttÄ? From how many are they dissociated? They are dissociated from 4 aggregates, from 1 base and from 7 elements; partially dissociated from 1 base and from 1 element (4).Ekena khandhena dasahÄyatanehi dasahi dhÄtÅ«hi vippayuttÄ; States which have no objects; States which are not consciousness; States which are dissociated from consciousness; States which are not conjoined with consciousness; States which are generated by consciousness; States which arise together with consciousness; States which arise successively with consciousness; States which are external; States which are derived are not classified with these states under the same aggregate, under the same base and under the same element.ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
With how many aggregates, with how many bases and with how many elements are those states associated? They are associated with 3 aggregates; partially associated with 1 base and with 1 element.ArÅ«pabhavena ye dhammÄ ā¦ From how many are they dissociated? They are dissociated from 1 aggregate, from 10 bases and from 10 elements; partially dissociated from 1 base and from 1 element (9).nevasaƱƱÄnÄsaƱƱÄbhavena ye dhammÄ ā¦ States which are not objects of clinging; States which are associated with clinging; States which are associated with clinging but are not clinging; States which are dissociated from clinging and are not objects of clinging; States which are not objects of corruptions; States which are not corrupt; States which are associated with corruptions; States which are corrupt but are not corruptions; States which are associated with corruptions but are not corruptions; States which are dissociated from corruptions and are not objects of corruptions; States which are eradicated by First Path; States which are eradicated by Higher 3 Paths; States together with roots eradicated by First Path; States together with roots eradicated by Higher 3 Paths; States with applied-thought; States with sustained-thought; States with rapture; States which are accompanied by rapture; States which are accompanied by pleasure; States which are accompanied by indifference; States which do not belong to the sensuous plane; States which belong to the fine-material plane; States which belong to the immaterial plane; States which are not included in the round of existences; States which lead out from the round of existences; States which have fixed destiny yielded after decease or after their own occurrence; States which are not with beyond; States which are causes of lamentation are not classified with these states under the same aggregate, under the same base and under the same element.catuvokÄrabhavena ye dhammÄ ā¦ With how many aggregates, with how many bases and with how many elements are those states associated? With none.iddhipÄdena ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ, te dhammÄ katihi khandhehi katihÄyatanehi katihi dhÄtÅ«hi sampayuttÄti? From how many are they dissociated? They are dissociated from 4 aggregates, from 1 base and from 7 elements; partially dissociated from 1 base and from 1 element (28).Natthi? Matter aggregate, cognizable base, cognizable element,Female and male faculties, life faculty, mentality-materiality,Two becomings, birth, ageing, death, physical states,Objectless states, non-consciousness, dissociated from consciousness,Not conjoined with consciousness, generated with consciousness,Arising together with consciousness, arising successively with consciousness,External, derived states. The method of this question and answer should be properly understood.Katihi vippayuttÄ? Matter aggregate, cognizable base, cognizable element,Female and male faculties, life faculty, mentality-materiality,Two becomings, birth, ageing, death, physical states,Objectless states, non-consciousness, dissociated from consciousness,Not conjoined with consciousness, generated with consciousness,Arising together with consciousness, arising successively with consciousness,External, derived states. The method of this question and answer should be properly understood.CatÅ«hi khandhehi ekenÄyatanena sattahi dhÄtÅ«hi vippayuttÄ; Discourse on Elements, The Third Book of the Abhidhamma Piį¹aka byU NÄrada, MÅ«la Paį¹į¹hÄna Sayadaw of Rangoon, Burma.ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
U NÄrada13.1. Tika
Published by the Pali Text Society in1962. Reprinted 1977, 1995, 1999, 2007.Kusalehi dhammehi ye dhammÄ ā¦ Released by the Pali Text Society under Creative Commons Attribution-NonCommercial 3.0 licence (CC BY-NC 3.0) http://creativecommons.org/licenses/by-nc/3.0/.akusalehi dhammehi ye dhammÄ ā¦.
This SuttaCentral edition is based on the LaTeX edition prepared byManfred WierichandAriya Baumann (Ariyanyani), converted to HTML byVen. Vimala.SukhÄya vedanÄya sampayuttehi dhammehi ye dhammÄ ā¦ Manfred WierichdukkhÄya vedanÄya sampayuttehi dhammehi ye dhammÄ ā¦ Ariya Baumann (Ariyanyani)adukkhamasukhÄya vedanÄya sampayuttehi dhammehi ye dhammÄ ā¦.
Ven. VimalaVipÄkehi dhammehi ye dhammÄ ā¦ vipÄkadhammadhammehi ye dhammÄ ā¦.
AnupÄdinnaanupÄdÄniyehi dhammehi ye dhammÄ ā¦.
Saį¹ kiliį¹į¹hasaį¹ kilesikehi dhammehi ye dhammÄ ā¦ asaį¹ kiliį¹į¹haasaį¹ kilesikehi dhammehi ye dhammÄ ā¦.
SavitakkasavicÄrehi dhammehi ye dhammÄ ā¦ avitakkavicÄramattehi dhammehi ye dhammÄ ā¦.
PÄ«tisahagatehi dhammehi ye dhammÄ ā¦ sukhasahagatehi dhammehi ye dhammÄ ā¦ upekkhÄsahagatehi dhammehi ye dhammÄ ā¦.
Dassanena pahÄtabbehi dhammehi ye dhammÄ ā¦ bhÄvanÄya pahÄtabbehi dhammehi ye dhammÄ ā¦.
Dassanena pahÄtabbahetukehi dhammehi ye dhammÄ ā¦ bhÄvanÄya pahÄtabbahetukehi dhammehi ye dhammÄ ā¦.
ÄcayagÄmÄ«hi dhammehi ye dhammÄ ā¦ apacayagÄmÄ«hi dhammehi ye dhammÄ ā¦.
Sekkhehi dhammehi ye dhammÄ ā¦ asekkhehi dhammehi ye dhammÄ ā¦.
Mahaggatehi dhammehi ye dhammÄ ā¦ appamÄį¹ehi dhammehi ye dhammÄ ā¦.
ParittÄrammaį¹ehi dhammehi ye dhammÄ ā¦ mahaggatÄrammaį¹ehi dhammehi ye dhammÄ ā¦ appamÄį¹Ärammaį¹ehi dhammehi ye dhammÄ ā¦.
HÄ«nehi dhammehi ye dhammÄ ā¦ paį¹Ä«tehi dhammehi ye dhammÄ ā¦.
Micchattaniyatehi dhammehi ye dhammÄ ā¦ sammattaniyatehi dhammehi ye dhammÄ ā¦.
MaggÄrammaį¹ehi dhammehi ye dhammÄ ā¦ maggahetukehi dhammehi ye dhammÄ ā¦ maggÄdhipatÄ«hi dhammehi ye dhammÄ ā¦.
AtÄ«tÄrammaį¹ehi dhammehi ye dhammÄ ā¦ anÄgatÄrammaį¹ehi dhammehi ye dhammÄ ā¦ paccuppannÄrammaį¹ehi dhammehi ye dhammÄ ā¦.
AjjhattÄrammaį¹ehi dhammehi ye dhammÄ ā¦ bahiddhÄrammaį¹ehi dhammehi ye dhammÄ ā¦ ajjhattabahiddhÄrammaį¹ehi dhammehi ye dhammÄ ā¦.
2.13.2. Duka
2.13.2.1. Hetugocchaka
Sahetukehi dhammehi ye dhammÄ ā¦ hetusampayuttehi dhammehi ye dhammÄ ā¦ sahetukehi ceva na ca hetÅ«hi dhammehi ye dhammÄ ā¦ hetusampayuttehi ceva na ca hetÅ«hi dhammehi ye dhammÄ ā¦ na hetusahetukehi dhammehi ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ, te dhammÄ katihi khandhehi katihÄyatanehi katihi dhÄtÅ«hi sampayuttÄti? Natthi. Katihi vippayuttÄ? CatÅ«hi khandhehi ekenÄyatanena sattahi dhÄtÅ«hi vippayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
2.13.2.2ā9. CūḷantaradukÄdi
RÅ«pÄ«hi dhammehi ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ ā¦ te dhammÄ tÄ«hi khandhehi sampayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici sampayuttÄ. Katihi vippayuttÄ? Ekena khandhena dasahÄyatanehi dasahi dhÄtÅ«hi vippayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
ArÅ«pÄ«hi dhammehi ye dhammÄ ā¦ lokuttarehi dhammehi ye dhammÄ ā¦ anÄsavehi dhammehi ye dhammÄ ā¦ Äsavasampayuttehi dhammehi ye dhammÄ ā¦ Äsavasampayuttehi ceva no ca Äsavehi dhammehi ye dhammÄ ā¦ Äsavavippayuttehi anÄsavehi dhammehi ye dhammÄ ā¦ asaį¹yojaniyehi dhammehi ye dhammÄ ā¦ aganthaniyehi dhammehi ye dhammÄ ā¦ anoghaniyehi dhammehi ye dhammÄ ā¦ ayoganiyehi dhammehi ye dhammÄ ā¦ anÄ«varaį¹iyehi dhammehi ye dhammÄ ā¦ aparÄmaį¹į¹hehi dhammehi ye dhammÄ ā¦ parÄmÄsasampayuttehi dhammehi ye dhammÄ ā¦ parÄmÄsavippayuttehi aparÄmaį¹į¹hehi dhammehi ye dhammÄ ā¦ sÄrammaį¹ehi dhammehi ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ, te dhammÄ katihi khandhehi katihÄyatanehi katihi dhÄtÅ«hi sampayuttÄti? Natthi. Katihi vippayuttÄ? CatÅ«hi khandhehi ekenÄyatanena sattahi dhÄtÅ«hi vippayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
2.13.2.10. Mahantaraduka
AnÄrammaį¹ehi dhammehi ye dhammÄ ā¦ no cittehi dhammehi ye dhammÄ ā¦ cittavippayuttehi dhammehi ye dhammÄ ā¦ cittavisaį¹saį¹į¹hehi dhammehi ye dhammÄ ā¦ cittasamuį¹į¹hÄnehi dhammehi ye dhammÄ ā¦ cittasahabhÅ«hi dhammehi ye dhammÄ ā¦ cittÄnuparivattÄ«hi dhammehi ye dhammÄ ā¦ bÄhirehi dhammehi ye dhammÄ ā¦ upÄdÄdhammehi ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ, te dhammÄ katihi khandhehi katihÄyatanehi katihi dhÄtÅ«hi sampayuttÄ? Te dhammÄ tÄ«hi khandhehi sampayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici sampayuttÄ. Katihi vippayuttÄ? Ekena khandhena dasahÄyatanehi dasahi dhÄtÅ«hi vippayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
2.13.2.11ā13. UpÄdÄnagocchakÄdi
AnupÄdÄniyehi dhammehi ye dhammÄ ā¦ upÄdÄnasampayuttehi dhammehi ye dhammÄ ā¦ upÄdÄnasampayuttehi ceva no ca upÄdÄnehi dhammehi ye dhammÄ ā¦ upÄdÄnavippayuttehi anupÄdÄniyehi dhammehi ye dhammÄ ā¦ asaį¹ kilesikehi dhammehi ye dhammÄ ā¦ asaį¹ kiliį¹į¹hehi dhammehi ye dhammÄ ā¦ kilesasampayuttehi dhammehi ye dhammÄ ā¦ saį¹ kiliį¹į¹hehi ceva no ca kilesehi dhammehi ye dhammÄ ā¦ kilesasampayuttehi ceva no ca kilesehi dhammehi ye dhammÄ ā¦ kilesavippayuttehi asaį¹ kilesikehi dhammehi ye dhammÄ ā¦ dassanena pahÄtabbehi dhammehi ye dhammÄ ā¦ bhÄvanÄya pahÄtabbehi dhammehi ye dhammÄ ā¦ dassanena pahÄtabbahetukehi dhammehi ye dhammÄ ā¦ bhÄvanÄya pahÄtabbahetukehi dhammehi ye dhammÄ ā¦ savitakkehi dhammehi ye dhammÄ ā¦ savicÄrehi dhammehi ye dhammÄ ā¦ sappÄ«tikehi dhammehi ye dhammÄ ā¦ pÄ«tisahagatehi dhammehi ye dhammÄ ā¦ sukhasahagatehi dhammehi ye dhammÄ ā¦ upekkhÄsahagatehi dhammehi ye dhammÄ ā¦ na kÄmÄvacarehi dhammehi ye dhammÄ ā¦ rÅ«pÄvacarehi dhammehi ye dhammÄ ā¦ arÅ«pÄvacarehi dhammehi ye dhammÄ ā¦ apariyÄpannehi dhammehi ye dhammÄ ā¦ niyyÄnikehi dhammehi ye dhammÄ ā¦ niyatehi dhammehi ye dhammÄ ā¦ anuttarehi dhammehi ye dhammÄ ā¦ saraį¹ehi dhammehi ye dhammÄ khandhasaį¹ gahena asaį¹ gahitÄ Äyatanasaį¹ gahena asaį¹ gahitÄ dhÄtusaį¹ gahena asaį¹ gahitÄ, te dhammÄ katihi khandhehi katihÄyatanehi katihi dhÄtÅ«hi sampayuttÄti? Natthi. Katihi vippayuttÄ? CatÅ«hi khandhehi ekenÄyatanena sattahi dhÄtÅ«hi vippayuttÄ; ekenÄyatanena ekÄya dhÄtuyÄ kehici vippayuttÄ.
RÅ«paƱca dhammÄyatanaį¹ dhammadhÄtu, Itthipumaį¹ jÄ«vitaį¹ nÄmarÅ«paį¹; Dve bhavÄ jÄtijarÄ maccurÅ«paį¹, AnÄrammaį¹aį¹ no cittaį¹ cittena vippayuttaį¹.
Visaį¹saį¹į¹haį¹ samuį¹į¹hÄnasahabhu, Anuparivatti bÄhiraį¹ upÄdÄ; Dve visayo esanayo subuddhoti. [22]
Asaį¹ gahitena sampayuttavippayuttapadaniddeso terasamo.