3.2.3. Chapter on Origination and Cessation (Uppadanirodhavāra)3.2.3.1 Paccuppannavāra

1. Chapter on the Present (Paccupannavāra)3.2.3.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa cakkhāyatanaṁ uppajjati tassa sotāyatanaṁ nirujjhatīti? No.

Eye base arises to this person. Does ear base cease to that person? No.Yassa vā pana sotāyatanaṁ nirujjhati tassa cakkhāyatanaṁ uppajjatīti? No.

Ear base ceases to this person. Does eye base arise to that person? No.Yassa cakkhāyatanaṁ uppajjati tassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ … dhammāyatanaṁ nirujjhatīti? No.

Eye base arises to this person Does nose base … visible object base, mind base, cognizable base cease to that person? No.Yassa vā pana dhammāyatanaṁ nirujjhati tassa cakkhāyatanaṁ uppajjatīti? No …pe….

Cognizable base ceases to this person. Does eye base arise to that person? NoYassa manāyatanaṁ uppajjati tassa dhammāyatanaṁ nirujjhatīti? No.

Mind base arises to this person. Does cognizable base cease to that person? No.Yassa vā pana dhammāyatanaṁ nirujjhati tassa manāyatanaṁ uppajjatīti? No.

Cognizable base ceases to this person. Does mind base arise to that person? No.3.2.3.1.2. Anulomaokāsa

Positive (Anuloma) Plane (Okāsa)Yattha cakkhāyatanaṁ uppajjati …pe… (yatthakaṁ noti na kātabbaṁ, yatthakaṁ itaresaṁ yatthakānaṁ sadisaṁ kātabbaṁ, yatthakaṁ tīsupi vāresu sadisaṁ.)

Eye base arises at that plane …3.2.3.1.3. Anulomapuggalokāsa

[In the Chapter on Plane do not use “No”. Perform the same (answer) in other Chapter on Plane. The Chapters on Plane are the same in three Chapters (Origination, Cessation and Origination-Cessation).]Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha sotāyatanaṁ nirujjhatīti? No.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa vā pana yattha sotāyatanaṁ nirujjhati tassa tattha cakkhāyatanaṁ uppajjatīti? No …pe….

Eye base arises to this person at this plane. Does ear base cease to that person at that plane? No.Yassa yattha manāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ nirujjhatīti? No.

Ear base ceases to this person at this plane. Does eye base arise to that person at that plane? No.Yassa vā pana yattha dhammāyatanaṁ nirujjhati tassa tattha manāyatanaṁ uppajjatīti? No.

Mind base arises to this person at this plane. Does cognizable base cease to that person at that plane? No.3.2.3.1.4. Paccanīkapuggala

Cognizable base ceases to this person at this plane. Does mind base arise to that person at that plane? No.Yassa cakkhāyatanaṁ nuppajjati tassa sotāyatanaṁ na nirujjhatīti?

Negative (Paccanīka) Person (Puggala)Sasotakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ sotāyatanaṁ na nirujjhati. Acakkhukānaṁ upapajjantānaṁ asotakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati sotāyatanañca na nirujjhati.

Eye base does not arise to this person. Does ear base not cease to that person? To those who are to obtain ear base at the death-moment, eye base does not arise; (it is) not that ear base does not cease to these persons. To those at the birth-moment who are not to obtain eye base and to those who are not to obtain ear base at the death-moment, eye base does not arise and ear base also does not cease.Yassa vā pana sotāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ nuppajjatīti?

Ear base does not cease to this person. Does eye base not arise to that person? To those at the birth-moment who are to obtain eye base, ear base does not cease; (it is) not that eye base does not arise to those persons. To those who are not to obtain ear base at the death-moment and to those at the birth-moment who are not to obtain eye base, ear base does not cease and eye base also does not arise.Sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Asotakānaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca na nirujjhati cakkhāyatanañca nuppajjati.

Eye base does not arise to this person. Does nose base not cease to that person? To those who are to obtain nose base at the death-moment, eye base does not arise; (it is) not that nose base does not cease to those persons. To those at the birth-moment who are not to obtain eye base and to those who are not to obtain nose base at the death-moment, eye base does not arise and nose base also does not cease.Yassa cakkhāyatanaṁ nuppajjati tassa ghānāyatanaṁ na nirujjhatīti?

Nose base does not cease to this person. Does eye base not arise to that person? To those at the birth-moment who am to obtain eye base, nose base does not cease; (it is) not that eye base not arise to those persons. To those who are to obtain nose base at the death-moment and to those at the birth-moment who are not to obtain eye base, nose base does not cease and eye base also does not arise.Saghānakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ ghānāyatanaṁ na nirujjhati. Acakkhukānaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati ghānāyatanañca na nirujjhati.

Eye base does not arise to this person. Does visible object base not cease to that person?To those who are to obtain nose base at the death-moment, eye base does not arise; (it is) not that visible object base does not cease to those person. To those at the birth-moment who are not to obtain eye base and to those who are not to obtain visible object base at the death-moment, eye base does not arise and visible object also does not cease.Yassa vā pana ghānāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ nuppajjatīti?

Visible object base does not cease to this person. Does eye base not arise to that person? To those at the birth-moment who are to obtain eye base, visible object base does not arise; (it is) not that eye base does not arise to those persons. To those who are to obtain visible object base at the death-moment and to those at the birth-moment who are not to obtain eye base, visible object base does not cease and eye base also does not arise.Sacakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Aghānakānaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca na nirujjhati cakkhāyatanañca nuppajjati.

Eye base does not arise to this person. Does mind base not cease to that person? To those who are to obtain mind base at the death-moment, eye base does not arise (it is) not that mind base does not cease to those persons. To those at the birth-moment who are not to obtain eye base are to those who are not to obtain mind base at the death-moment, eye base does not arise and mind base also does not cease.Yassa cakkhāyatanaṁ nuppajjati tassa rūpāyatanaṁ na nirujjhatīti?

Mind base does not arise to this person. Does eye base not cease to that person? To those who at the birth-moment who are to obtain eye base, mind base does not arise; (it is) not that eye base does not arise to those persons. To those who are to obtain mind base at the death-moment and to those at the birth-moment who are not to obtain eye base, mind base does not cease and eye base also does not arise.Sarūpakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ na nirujjhati. Acakkhukānaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati rūpāyatanañca na nirujjhati.

Eye base does not arise to this person. Does cognizable base not cease to that person? To all those people at the death-moment, eye base does not arise; (it is) not that cognizable base does not arise to those persons. To those at birth-moment who are to obtain eye base, eye base does not arise and cognizable base also does not cease.Yassa vā pana rūpāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ nuppajjatīti?

Cognizable base does not arise to this person. Does cognizable base not cease to that person?To those at the birth-moment who are to obtain eye base, cognizable base does not arise; (it is) not that eye base does not arise to those persons. To those at birth-moment who are to obtain eye base, who are not obtain eye base, cognizable base does not cease and eye base also does not arise.Sacakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Arūpakānaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca na nirujjhati cakkhāyatanañca nuppajjati.

(End of eye base.)Yassa cakkhāyatanaṁ nuppajjati tassa manāyatanaṁ na nirujjhatīti?

Nose base does not arise to this person. Does visible object base not cease to that person? To those who are to obtain visible object base at the death.-moment, nose base does not arise; (it is) not that visible object base does not cease to those persons. To those at the birth-moment who are not to obtain nose base and to those who are not to obtain visible object base at the death-moment, nose base does not arise and visible object base also does not cease.Sacittakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ na nirujjhati. Acakkhukānaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati manāyatanañca na nirujjhati.

Visible object base does not cease to this person. Does nose base not arise to that person? To those at the birth-moment who are to obtain nose base, visible object base does not cease; (it is) not that nose base does not arise to those person. To those who are not to obtain visible object base at the death-moment and to those at the birth-moment who are not to obtain nose base, visible object base does not cease and nose base also does not arise.Yassa vā pana manāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ nuppajjatīti?

Nose base does not arise to this person. Does mind base not cease to that person? To those who are to obtain mind base at the death-moment, nose base does not arise; (it is) not that mind base does not cease to those persons. To those at the birth-moment who are not to obtain nose base and to those who are not to obtain mind base at the death-moment, nose base does not arise and mind base also does not cease.Sacakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Acittakānaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanañca na nirujjhati cakkhāyatanañca nuppajjati.

Mind base does not cease to this person. Does nose base not arise to that person? To those at the birth-moment who are to obtain nose base, mind base does not cease; (it is) not that nose base does not arise to those persons. To those who are not to obtain mind base at the death-moment and to those at the birth-moment who are not to obtain nose base, mind base does not cease and nose base also does not arise.Yassa cakkhāyatanaṁ nuppajjati tassa dhammāyatanaṁ na nirujjhatīti?

Nose base does not arise to this person. Does cognizable base not cease to that person? To all those persons at the death-moment, nose base does not arise; (it is) not that cognizable base does not cease to those persons. To those at the birth-moment who are not to obtain nose base, nose base does not arise and cognizable base also does not cease.Sabbesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca nuppajjati dhammāyatanañca na nirujjhati.

Cognizable base does not cease to this person. Does nose base not arise to that person? To those at the birth-moment who are to obtain nose cognizable base does not cease; (it is) not that nose base does not arise to those persons. To those at the birth-moment who are not to obtain nose base, cognizable base does not cease and nose base also does not arise.Yassa vā pana dhammāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ nuppajjatīti?

(End of nose base.)Sacakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Acakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca na nirujjhati cakkhāyatanañca nuppajjati. (Cakkhāyatanamūlakaṁ.)

Visible object base does not arise to this person. Does mind base not cease to that person? To those who are to obtain mind base at the death-moment, visible object base does not arise; (it is) not that mind base does not cease to those persons. To those at the birth-moment who are not to obtain visible object base and to those who are not to obtain mind base at the death-moment, visible object base does not arise and mind base also does not cease.Yassa ghānāyatanaṁ nuppajjati tassa rūpāyatanaṁ na nirujjhatīti?

Mind base does not cease to this person. Does visible object base not arise to that person? To those at foe birth-moment who are to obtain visible object base, mind base does not cease; (it is) not that visible object base does not arise to those persons. To those who are not to obtain mind base at the death-moment and to those at the birth-moment who are not to obtain visible object base, mind base does not cease and visible object base also does not arise.Sarūpakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ na nirujjhati. Aghānakānaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjati rūpāyatanañca na nirujjhati.

Visible object base does not arise to this person. Does cognizable base not cease to that person? To all those persons at the death-moment, visible object base does not arise; (it is) not that cognizable base does not cease to those persons. To those at the birth-moment who are not to obtain visible object base, visible object base does not arise and cognizable base also does not cease.Yassa vā pana rūpāyatanaṁ na nirujjhati tassa ghānāyatanaṁ nuppajjatīti?

Cognizable base does not cease to this person. Does visible object base not arise to that person? To those at the birth-moment who are to obtain visible object base, cognizable base does not cease; (it is) not that visible object base does not arise to those persons. To those at the birth-Moment who are not to obtain visible object base, cognizable base does not cease and visible object base also does not arise.Saghānakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ na nirujjhati, no ca tesaṁ ghānāyatanaṁ nuppajjati. Arūpakānaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca na nirujjhati ghānāyatanañca nuppajjati.

(End of visible object base.)Yassa ghānāyatanaṁ nuppajjati tassa manāyatanaṁ na nirujjhatīti?

Mind base does not arise to this person. Does cognizable base not cease to that person? To all those persons at the death-moment, mind base does not arise; (it is) not that cognizable base does not cease to these persons. To those at the birth-moment who are not to obtain mind base, mind base does not arise and cognizable base also does not cease to those persons.Sacittakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ na nirujjhati. Aghānakānaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjati manāyatanañca na nirujjhati.

Cognizable base does net cease to this person. Does mind base not arise to that person? To those at the birth-moment who are to obtain mind base, cognizable base does not cease; (it is) not that mind base does not arise to those persons. To those at the birth-moment who are not to obtain mind base, cognizable base does not cease arise, mind base also does not arise.Yassa vā pana manāyatanaṁ na nirujjhati tassa ghānāyatanaṁ nuppajjatīti?

Negative (Paccanīka) Plane (Okāsa)Saghānakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ na nirujjhati, no ca tesaṁ ghānāyatanaṁ nuppajjati. Acittakānaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ manāyatanañca na nirujjhati ghānāyatanañca nuppajjati.

Eye base does not arise at this plane …Yassa ghānāyatanaṁ nuppajjati tassa dhammāyatanaṁ na nirujjhatīti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Sabbesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Aghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca nuppajjati dhammāyatanañca na nirujjhati.

Eye base does not arise to this person at this plane …Yassa vā pana dhammāyatanaṁ na nirujjhati tassa ghānāyatanaṁ nuppajjatīti?

(The Chapter on Person and Plane is the same as the Chapter on Person.)Saghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ na nirujjhati, no ca tesaṁ ghānāyatanaṁ nuppajjati. Aghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca na nirujjhati ghānāyatanañca nuppajjati. (Ghānāyatanamūlakaṁ.)

2. Chapter on the Past (Atītavāra)Yassa rūpāyatanaṁ nuppajjati tassa manāyatanaṁ na nirujjhatīti?

Positive (Anuloma) Person (Puggala)Sacittakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ na nirujjhati. Arūpakānaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ rūpāyatanañca nuppajjati manāyatanañca na nirujjhati.

Eye base had arisen to this person. Had ear base ceased to that person? Yes.Yassa vā pana manāyatanaṁ na nirujjhati tassa rūpāyatanaṁ nuppajjatīti?

Ear base had ceased to this person. Had eye base arisen to that person? Yes.Sarūpakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ nuppajjati. Acittakānaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ manāyatanañca na nirujjhati rūpāyatanañca nuppajjati.

(Question on the Past is the same in Positive and in Negative (Chapter) of Origination, Cessation, Origination and Cessation.)Yassa rūpāyatanaṁ nuppajjati tassa dhammāyatanaṁ na nirujjhatīti?

3. Chapter on the Future (Anagatavāra)Sabbesaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Arūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca nuppajjati dhammāyatanañca na nirujjhati.

Eye base will arise to this person. Will ear base cease to that person? Yes.Yassa vā pana dhammāyatanaṁ na nirujjhati tassa rūpāyatanaṁ nuppajjatīti?

Ear base will cease to the person. Will eye base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at the birth-moment who will at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), ear base will cease; eye base will not arise to those person. To other persons ear base will cease and also eye base will arise.Sarūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ nuppajjati. Arūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca na nirujjhati rūpāyatanañca nuppajjati. (Rūpāyatanamūlakaṁ.)

Eye base will arise to this person. Will nose base cease to that person? To those persons at The death-moment who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), eye base will arise; nose base will not cease to those persons. To other persons eye base will arise and also nose base will cease.Yassa manāyatanaṁ nuppajjati tassa dhammāyatanaṁ na nirujjhatīti?

Nose base will cease to this person. Will eye base arise to that person? To those at the birth-moment of final-existence persons in the sensuous plane and to those persons at the birth-moment who will, at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), nose base will cease; eye base will not arise to those persons. To other persons nose base will cease and also eye base will arise.Sabbesaṁ cavantānaṁ tesaṁ manāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Acittakānaṁ upapajjantānaṁ tesaṁ manāyatanañca nuppajjati dhammāyatanañca na nirujjhati.

Eye base will arise to this person. Will visible object base cease to that person? Yes.Yassa vā pana dhammāyatanaṁ na nirujjhati tassa manāyatanaṁ nuppajjatīti?

Visible object base will cease to this person. Will eye base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at the birth-moment who will, at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), visible object base will cease; eye base will not arise to those persons. To other persons visible object base will cease and also eye base will arise.Sacittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ na nirujjhati, no ca tesaṁ manāyatanaṁ nuppajjati. Acittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca na nirujjhati manāyatanañca nuppajjati.

Eye base will arise to this person. Will mind base … cognizable base cease to that person?3.2.3.1.5. Paccanīkaokāsa

Cognizable base will cease to this person. Will eye base arise to that person? To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), cognizable base will cease; eye base will not arise to those persons. To other persons cognizable base will cease and also eye base will arise.Yattha cakkhāyatanaṁ nuppajjati …pe….

(End of eye base.)3.2.3.1.6. Paccanīkapuggalokāsa

Nose base will arise to this person. Will visible object base cease to that person? Yes.Yassa yattha cakkhāyatanaṁ nuppajjati …pe….

Visible object base will cease to this person. Will nose base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at the birth-moment who will at the fine-material and immaterial planes, be born and die there (without being reborn, i.e. Parinibbāna), visible object base will cease; nose base will not arise to those persons. To other persons visible object base will cease and also nose base will arise.(Yassakampi yassayatthakampi sadisaṁ.)

Nose base will arise to this person. Will mind base … cognizable base cease to that person? Yes.3.2.3.2. Atītavāra

Cognizable base will cease to this person. Will nose base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e.3.2.3.2.1. Anulomapuggala

Parinibbāna), cognizable base will cease; nose base will not arise to those persons. To other persons cognizable base will cease and also nose base will arise.Yassa cakkhāyatanaṁ uppajjittha tassa sotāyatanaṁ nirujjhitthāti? Āmantā.

Visible object base will arise to this person. Will mind base … cognizable base cease to that person? Yes.Yassa vā pana sotāyatanaṁ nirujjhittha tassa cakkhāyatanaṁ uppajjitthāti? Āmantā …pe….

Cognizable base will cease to this person. Will visible object base arise to that person? To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane will die (without being reborn, i.e. Parinibbāna), cognizable base will cease; visible object base will not arise to those persons. To other persons cognizable base will cease and also visible object base will arise.(Atītā pucchā uppādepi nirodhepi uppādanirodhepi anulomampi paccanīkampi sadisaṁ.)

Mind base will arise to this person. Will cognizable base cease to that person? Yes.3.2.3.3. Anāgatavāra

Cognizable base will cease to this person. Will mind base arise to that person? To those at the birth-moment of final-existence persons, cognizable base will cease; mind base will not cease to those persons. To other persons cognizable base will cease and also mind base will arise.3.2.3.3.1. Anulomapuggala

Positive (Anuloma) Plane (Okāsa)Yassa cakkhāyatanaṁ uppajjissati tassa sotāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will arise at this plane …Yassa vā pana sotāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjissatīti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ uppajjissati. Itaresaṁ tesaṁ sotāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

Eye base will arise to this person at this plane. Will ear base cease to that person at that plane? Yes.Yassa cakkhāyatanaṁ uppajjissati tassa ghānāyatanaṁ nirujjhissatīti?

Ear base will cease to this person at this plane. Will eye base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, ear base will cease; eye base will not arise to those persons at that plane. To those other five-aggregate persons, ear base will cease and also eye base will arise at that plane.Ye rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjissati ghānāyatanañca nirujjhissati.

Eye base will arise to this persons at this plane. Will nose base cease to that person at that plane? To those fine-material persons, eye base will arise at that plane; nose base will not cease to those persons at that plane. To those sensuous persons eye base will arise and also nose base will cease at that plane.Yassa vā pana ghānāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjissatīti?

Nose base will cease to this person at this plane. Will eye base arise to that person at that plane?To those at the birth-moment of final-existence persons in the sensuous plane, nose base will cease; eye base will not arise to those persons at that plane. To those other sensuous persons, nose base will cease and also eye base will arise at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ uppajjissati. Itaresaṁ tesaṁ ghānāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

Eye base will arise to this person at this plane. Will visible object base cease to that person at that plane? Yes.Yassa cakkhāyatanaṁ uppajjissati tassa rūpāyatanaṁ nirujjhissatīti? Āmantā.

Visible object base will cease to this person at this plane. Will eye base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, visible object base will, cease at that plane; eye base will not arise to those, persons at that place. To those other five-aggregate persons, visible object base will cease and also eye base will arise at that plane.Yassa vā pana rūpāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjissatīti?

Eye base will arise to this person at this plane. Will mind base cease to that person at that plane?Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ uppajjissati. Itaresaṁ tesaṁ rūpāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

Mind base will cease to this person at this plane. Will eye base arise to that person at that plane? Yes. To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, mind base will cease at that plane, eye base will not arise to those persons at that plane. To those other five-aggregate persons, mind base will cease and also eye base will arise at that plane.Yassa cakkhāyatanaṁ uppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will arise to this person at this plane. Will cognizable base cease to that person at that plane? Yes.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjissatīti?

Cognizable base will cease to this person at this plane. Will eye base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, to those non-percipient beings, and to those immaterial persons, cognizable base will cease at that plane; eye base will not arise to those persons at that plane. To those other five-aggregate persons cognizable base will cease and also eye base will arise at that plane.Pacchimabhavikānaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati cakkhāyatanañca uppajjissati. (Cakkhāyatanamūlakaṁ.)

(End of eye base.)Yassa ghānāyatanaṁ uppajjissati tassa rūpāyatanaṁ nirujjhissatīti? Āmantā.

Nose base will arise to this person at this plane. Will visible object base cease to that person at that plane? Yes.Yassa vā pana rūpāyatanaṁ nirujjhissati tassa ghānāyatanaṁ uppajjissatīti?

Visible object base will cease to this person at this plane. Will nose base arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane and to those fine-material persons, visible object base will cease at that plane: nose base will not arise to those persons at that plane. To those other sensuous persons, visible object base will cease and also nose base will arise at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ tesaṁ rūpāyatanañca nirujjhissati ghānāyatanañca uppajjissati.

Nose base will arise to this person at this plane. Will mind base cognizable base cease to that person at that plane? Yes.Yassa ghānāyatanaṁ uppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

Cognizable base will cease to this person at this plane. Will nose base arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane and to those fine-material and immaterial persons, cognizable base will cease at that plane; nose base will not arise to those persons at that plane. To those other sensuous persons, cognizable base will cease and also nose base will arise at that plane.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa ghānāyatanaṁ uppajjissatīti?

(End of nose base.)Pacchimabhavikānaṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati ghānāyatanañca uppajjissati.

Visible object base will arise to this person at this plane. Will mind base cease to that person at that plane? To those non-percipient beings visible object base will arise at that plane; mind base will not cease to those persons at that plane. To those five-aggregate persons visible object base will arise and also mind base will cease at that plane.Yassa rūpāyatanaṁ uppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

Mind base will cease to this person at this plane. Will visible object base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, mind base will cease at that plane; visible object base will not arise to those persons at that plane. To those other five-aggregate persons, mind base will cease and also visible object base will arise at that plane.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa rūpāyatanaṁ uppajjissatīti?

Visible object base will arise to that person at this plane. Will cognizable base cease to that person at that plane?Pacchimabhavikānaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ rūpāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati rūpāyatanañca uppajjissati.

Cognizable base will cease to this person at that plane. Will visible object base arise to that person at that plane? Yes. To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, cognizable base will cease at that plane; visible object base will not arise to those persons at that plane. To those other five-aggregate persons, and to those non-percipient beings, cognizable base will cease and also visible object base will arise at that plane.Yassa manāyatanaṁ uppajjissati tassa dhammāyatanaṁ nirujjhissatīti? Āmantā.

(End of visible object base.)Yassa vā pana dhammāyatanaṁ nirujjhissati tassa manāyatanaṁ uppajjissatīti?

Mind base will arise to this person at this plane. Will cognizable base cease to that person at that plane? Yes.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ manāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati manāyatanañca uppajjissati.

Cognizable base will cease to this person at this plane. Will mind base arise to that person at that plane? To those at the birth-moment of final-existence persons and to those non-percipient beings, cognizable base will cease at that plane; mind base will not arise to those persons at that plane. To those other four- or five-aggregate persons, cognizable base will cease and also mind base will arise at that plane.3.2.3.3.2. Anulomaokāsa

Negative (Paccanīka) Person (Puggala)Yattha cakkhāyatanaṁ uppajjissati …pe….

Eye base will not arise to this person. Will ear base not cease to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at the birth-moment who will, at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), eye base will not arise; (it is) not that ear base will not cease to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base will not arise and also ear base will not cease.3.2.3.3.3. Anulomapuggalokāsa

Ear base will not cease to this person. Will eye base not arise to that person? Yes.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha sotāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will not arise to the person. Will nose base not cease to that person? To those at the birth-moment of final-existence persons in the sensuous plane and to those persons at the birth-moment who will, at the immaterial plane, be born and die (without being reborn, i.e. Parinibbāna), eye base will not arise; (it is) not that nose base will not cease to those persons. To those at the death-moment of final-existence persons In the material and immaterial planes, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base will not arise and also nose base will not cease.Yassa vā pana yattha sotāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Nose base will not cease to this person. Will eye base not arise to that person? To those persons at the death-moment who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), nose base will not cease; (it is) not that eye base will not arise to those persons. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons to the material and immaterial planes, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base will not cease and also eye base will not arise.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha sotāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

Eye base will not arise to this person. Will visible object base not cease to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at the birth-moment who will, at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), eye base will not arise; (it is) not that visible object base will not cease to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base will not arise and also visible object base will not cease.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ nirujjhissatīti?

Visible object base will not cease to this person. Will eye base not arise to that person? Yes.Rūpāvacarānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nirujjhissati. Kāmāvacarānaṁ tesaṁ tattha cakkhāyatanañca uppajjissati ghānāyatanañca nirujjhissati.

Eye base will not arise to this person. Will mind base … cognizable base not cease to that person? To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane and will die than (without being reborn, i.e. Parinibbāna), eye base will not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, eye base will not arise and also cognizable base will not cease.Yassa vā pana yattha ghānāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Cognizable base (will not cease) to this person. (Will eye base not arise to that person?) Yes.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha ghānāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

(End of eye base.)Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ nirujjhissatīti? Āmantā.

Nose base will not arise to this person. Will visible object base not cease to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at birth-moment who will, at the fee- material and immaterial planes, be born and die there (without being reborn, i.e. Parinibbāna), nose base will not arise: (it is) not that visible object base will not cease to those persons. To those at the death-moment of final-existence persons in five-aggregate plane, to those final-existence in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base will not arise and visible object base will not cease.Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Visible object base (will not cease) to this person. (Will nose base not arise to that person?) Yes.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha rūpāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

Nose base will not arise to this person. Will mind base … cognizable base not cease to that person? To those at the birth-moment of final-existence persons and to those ate will be born at the fine-material and immaterial planes, nose base will not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, nose base will not arise and also cognizable base will not cease.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha manāyatanaṁ nirujjhissatīti? Āmantā.

Cognizable base (will not cease) to this person. (Will nose base not arise to that person?) Yes.Yassa vā pana yattha manāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Visible object base will not arise to this person. Will mind base … cognizable base not cease to that person? To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane— and will die there (without being reborn, i.e. Parinibbāna), visible object base will not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, visible base will not arise and also cognizable base will not cease.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha manāyatanañca nirujjhissati cakkhāyatanañca uppajjissati.

Cognizable base (will not cease) to this person. (Will visible object base not arise to that person?) Yes.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Mind base will not arise to this person. Will cognizable base not cease to that person? To those at the birth-moment of final-existence persons, mind base will not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, mind base will not arise and also cognizable base, will not cease.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Cognizable base will not cease to this person. Will mind base not arise to that person?Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati cakkhāyatanañca uppajjissati. (Cakkhāyatanamūlakaṁ.)

Negative (Paccanīka) Plane (Okāsa)Yassa yattha ghānāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will not arise at this plane.Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ uppajjissatīti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha rūpāyatanañca nirujjhissati ghānāyatanañca uppajjissati.

Eye base will not arise to this person at this plane. Will ear base not cease to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base will not arise; (it is) not that ear base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those non-percipient beings, and to those immaterial persons, eye base will not arise and also ear base, will not cease at that plane.Yassa yattha ghānāyatanaṁ uppajjissati tassa tattha manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

(Ear base will not cease) to this person at this plane. (Will eye base not arise to that person at that plane?)Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ uppajjissatīti?

Eye base will not arise to this person at this plane. Will nose base not cease to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane, eye base will not arise; (it is) not that nose base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons In the fine-material plane, to those non-percipient beings and to those immaterial persons, eye base will not arise and also nose base will not cease at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati ghānāyatanañca uppajjissati. (Ghānāyatanamūlakaṁ.)

Nose base will not cease to this person at this plane. Will eye base not arise to that person at that plane? To those fine-material persons nose base will not cease at that plane; (it is) not that eye base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence in the fine-material plane, to those non-percipient beings and to those immaterial persons, nose base will not cease and also eye base will not arise at that plane.Yassa yattha rūpāyatanaṁ uppajjissati tassa tattha manāyatanaṁ nirujjhissatīti?

Eye base will not arise to this person at this plane. Will visible object base not cease to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, eye base will not arise; (it is) not that, visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, eye base will not arise and also visible object base will not cease at that plane.Asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha manāyatanaṁ nirujjhissati. Pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjissati manāyatanañca nirujjhissati.

(Visible object base will not cease) to this person at this plane. (Will eye base not arise to that person at that plane?) Yes.Yassa vā pana yattha manāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ uppajjissatīti?

Eye base will not arise to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, eye base will not arise; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, eye base will not arise and also mind base will not cease at that planePacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha manāyatanañca nirujjhissati rūpāyatanañca uppajjissati.

(Mind base will not cease) to this person at this plane. (Will eye base not arise to that person at that plane?) Yes.Yassa yattha rūpāyatanaṁ uppajjissati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the birth-moment of final-existence person in the five-aggregate plane, to those non-percipient beings and to those immaterial persons, eye base will not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of fine-existence persons, eye base will not arise and also cognizable base will not cease at that plane.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ uppajjissatīti?

(Cognizable base will not cease) to this person at this plane. (Will eye base not arise to that person at that plane?). Yes.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati rūpāyatanañca uppajjissati. (Rūpāyatanamūlakaṁ.)

(End of eye base.)Yassa yattha manāyatanaṁ uppajjissati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Nose base will not arise to this person at this plane. Will visible object base not cease to that person at that plane? To those at the birth-moment of final-existence person in the sensuous plane and to those fine-material persons, nose base will not arise; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, nose base wit! not arise and also visible object base will not cease at that plane.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ uppajjissatīti?

(Visible object base will not cease) to this person at this plane. (Will nose base not arise to that person at that plane?). Yes.Pacchimabhavikānaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati manāyatanañca uppajjissati.

Nose base will not arise to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of final-existence person in the sensuous plane and to those fine-material and immaterial persons, nose base will not arise; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, nose base will not arise and also mind base will not cease at that plane.3.2.3.3.4. Paccanīkapuggala

(Mind base will not cease) to this person at this plane. (Will nose base not arise to that person at that plane?). Yes.Yassa cakkhāyatanaṁ nuppajjissati tassa sotāyatanaṁ na nirujjhissatīti?

Nose base will not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane and to those fine-material and immaterial persons, nose base will not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, nose base will not arise and also cognizable base will not cease at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjissati, no ca tesaṁ sotāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjissati sotāyatanañca na nirujjhissati.

(Mind base will not cease) to this person at this plane. (Will nose base not arise to that person at that plane?). Yes.Yassa vā pana sotāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ nuppajjissatīti? Āmantā.

Nose base will not arise to this person at this plane. Will cognizable base will not cease to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane and to those fine-material and immaterial persons, nose base will not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, nose base will not arise and also cognizable base will not cease at that plane.Yassa cakkhāyatanaṁ nuppajjissati tassa ghānāyatanaṁ na nirujjhissatīti?

(Cognizable base will not cease) to this person at this plane. (Will nose base not arise to that person at that plane?). Yes.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjissati, no ca tesaṁ ghānāyatanaṁ na nirujjhissati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjissati ghānāyatanañca na nirujjhissati.

(End of nose base)Yassa vā pana ghānāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ nuppajjissatīti?

Visible object base will not arise to this person at this plane. Will mind base base not cease to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, visible object base will not arise; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, visible object base will not arise and also mind base will not cease at that plane.Ye rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhissati cakkhāyatanañca nuppajjissati.

Mind base will not cease to this person at this plane. Will visible object base not arise to that person at that plane? To these non-percipient beings mind base will not arise (it is) not that visible object base will not arise to that person at that plane. To those at the death-moment of final-existence persons, mind base will not cease and also visible object base will not arise at that plane.Yassa cakkhāyatanaṁ nuppajjissati tassa rūpāyatanaṁ na nirujjhissatīti?

Visible object base will not arise to this person at this plane. Will cognizable base will not cease to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, , visible object base will not arise: (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, visible object base will not arise and also cognizable base will not cease at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjissati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjissati rūpāyatanañca na nirujjhissati.

(Cognizable base will not cease) to this person at this plane. (Will visible object base not arise to that person at that plane?) Yes.Yassa vā pana rūpāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ nuppajjissatīti? Āmantā.

(End of visible object base.)Yassa cakkhāyatanaṁ nuppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Mind base will not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the birth-moment of final-existence persons and to those non-percipient beings, mind base will not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, mind base will not arise and cognizable base will not cease at that plane.Pacchimabhavikānaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cakkhāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ cakkhāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Cognizable base will not cease to this person at this plane. Will mind base not arise to that person at that plane? Yes.Yassa vā pana dhammāyatanaṁ …pe… ? Āmantā. (Cakkhāyatanamūlakaṁ.)

4. Chapter on the Present and Past (Paccuppannatitavāra)Yassa ghānāyatanaṁ nuppajjissati tassa rūpāyatanaṁ na nirujjhissatīti?

Positive (Anuloma) Person (Puggala)Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjissati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjissati rūpāyatanañca na nirujjhissati.

Eye base arises to this person. Had ear base ceased to that person? Yes.Yassa vā pana rūpāyatanaṁ …pe… ? Āmantā.

Ear base had ceased to this person. Does eye base arise to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base, ear base had ceased; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base, ear base had ceased and eye base also arises.Yassa ghānāyatanaṁ nuppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

(Positive and Negative questions in the Present and Past of this Origination and Cessation Chapter should be expounded similarly as the question of the Present and Past in Origination Chapter.)Pacchimabhavikānaṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ ghānāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

5. Chapter on the Present and Future (Paccuppannanagatavāra)Yassa vā pana dhammāyatanaṁ …pe… ? Āmantā.

Positive (Anuloma) Person (Puggala)Yassa rūpāyatanaṁ nuppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Eye base arises to this person. Will ear base cease to that, person? Yes.Pacchimabhavikānaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ rūpāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ rūpāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Ear base will cease to this person. Does eye base arise to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base, ear base will cease; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base, ear base will cease and also eye base arises.Yassa vā pana dhammāyatanaṁ …pe… ? Āmantā.

Eye base arises to this person. Will nose base cease to that person? To those at the birth-moment of final-existence persons in the fine-material plane, eye base arises; nose base will not cease to those persons. To those at the birth-moment who are to obtain eye base, except' those (at the birth-moment of final-existence persons in the fine-material plane), eye base arises and also nose base will cease.Yassa manāyatanaṁ nuppajjissati tassa dhammāyatanaṁ na nirujjhissatīti?

Nose base will cease to this person. Does eye base arise to that person? To all those at live death-moment, and to those at the birth-moment who are not to obtain eye base, nose base will eye base does not arise to those persons. To those at the birth moment who are to obtain eye base, nose base will cease and also eye base arises.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ manāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Eye base arises to this person. Will visible object base cease to that person? Yes.Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa manāyatanaṁ nuppajjissatīti? Āmantā.

Visible object base will cease to this person. Does eye base arise to that person? To all those at the death-moment and to those at the birth-moment who are not to obtain eye base … To those at the birth -moment who are to obtain eye base, visible object base will cease and also eye base arises.3.2.3.3.5. Paccanīkaokāsa

Eye base arises to this person. Will mind base cease to that person? Yes.Yattha cakkhāyatanaṁ nuppajjissati …pe….

Mind base will cease to this person. Does eye base arise to that person? To at those at the death-moment, and to those at the birth-moment who are not to obtain eye base … To those at the birth-moment who are to obtain eye base, mind base will cease and also eye base arises …3.2.3.3.6. Paccanīkapuggalokāsa

Eye base arises to this person. Will cognizable base cease to that person? Yes.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha sotāyatanaṁ na nirujjhissatīti?

Cognizable base will cease to this person. Does eye base arise to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base … To those at the birth-moment who are to obtain eye base, cognizable base will cease and also eye base arises …Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha sotāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati sotāyatanañca na nirujjhissati.

Nose base arises to this person. Will visible object base … mind base, cognizable base cease to that person? Yes.Yassa vā pana yattha …pe… ? Āmantā.

Cognizable base will cease to this person. Does nose base arise to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain nose base, cognizable base will cease; nose base does not arise to those persons. To those at the birth-moment who are to obtain base, cognizable base will cease and also nose base arises.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ na nirujjhissatīti?

Visible object base arises to this person. Will mind base … cognizable base cease to that person? Yes.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhissati. Kāmāvacare parinibbantānaṁ rūpāvacare pacchimabhavikānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati ghānāyatanañca na nirujjhissati.

Cognizable base will cease to this person. Does visible object base arise to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain visible object base, cognizable base will cease; visible object base does not arise to those persons. To those at the birth-moment who are to obtain visible object base, cognizable base will cease and also visible object base arises.Yassa vā pana yattha ghānāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ nuppajjissatīti?

Mind base arises to this person. Will cognizable base cease to that person? Yes.Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare pacchimabhavikānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati cakkhāyatanañca nuppajjissati.

Cognizable base (will cease) to this person. (Does mind base arise to that person?) To all those at the death-moment, and to those at the birth-moment who are not to obtain mind base, cognizable base will cease; mind base does not arise to those persons. To those at the birth-moment who are to obtain mind base, cognizable base will cease and also mind base arises.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Positive (Anuloma) Plane (Okāsa)Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati rūpāyatanañca na nirujjhissati.

Eye base arises at this planeYassa vā pana yattha …pe… ? Āmantā.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ na nirujjhissatīti?

Eye base arises to this person at this plane. Will ear base cease to that person at that plane? Yes.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati manāyatanañca na nirujjhissati.

Ear base will cease to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons and to those at the birth-moment of sensuous persons who are not to obtain eye base, ear base will cease at that plane, eye base does not arise at those persons at that plane. To those who are to obtain eye base at the birth-moment, ear base will cease and also eye base arises at that plane.Yassa vā pana yattha …pe… ? Āmantā.

Eye base arises to this person at this plane. Will nose base cease to that person at that plane? To those at the birth-moment of fine-material persons, eye base arises at that plane; nose base will not cease to those persons at that plane. To those at the birth-moment of sensuous persons who are to obtain eye base, eye base arises and also nose base will cease at that plane.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Nose base will cease to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of sensuous persons and to those at the birth-moment of sensuous persons who are not to obtain eye base, nose base will cease at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment of sensuous persons who are to obtain eye base, nose base will cease and also eye base arises at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Eye base arises to this person at this plane. Will visible object base cease to that person at that plane? Yes.Yassa vā pana yattha …pe… ? Āmantā. (Cakkhāyatanamūlakaṁ.)

Visible object base will cease to this person at this plane. Does eye tease arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base and to those non-percipient beings, visible object base will cease at that plane; eye base does not arise to those persons at that plane. To those who are to obtain eye base at the birth-moment, visible object base will cease and also eye base arises at that plane.Yassa yattha ghānāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Eye base arises to this person at this plane. Will mind base cease to that person at that plane? Yes.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati rūpāyatanañca na nirujjhissati.

Mind base will cease to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base and to those immaterial persons, mind base will cease at that plane; eye base does not arise to those persons at that plane. To those who are to obtain eye base at the birth-moment, mind base will cease and also eye base arises at that plane.Yassa vā pana yattha …pe… ? Āmantā.

Eye base arises to this person at this plane. Will cognizable base cease to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ na nirujjhissatīti?

Cognizable base will cease to this person at this plane. Does eye base arise to that person at that plane? To all those at the death-moment and to those at the birth-moment who are not to obtain eye base, cognizable base will cease at that plane; eye base does not arise to those persons at that plane. To those who are to obtain eye base at the birth-moment, cognizable base will cease and also eye base arises at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati manāyatanañca na nirujjhissati.

(End of eye base.)Yassa vā pana yattha …pe… ? Āmantā.

Nose base arises to this plane at this plane. Will visible object base cease to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Visible object base will cease to this person at this plane. Does nose base arise to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base and to those fine-material persons, visible object base will cease at that plane; nose base does not arise to those persons at that plane. To those who are to obtain nose base at the birth-moment, visible object base will cease and also nose base arises at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Nose base arises to this person at this plane. Will mind base cease to that person at that plane? Yes.Yassa vā pana yattha …pe… ? Āmantā. (Ghānāyatanamūlakaṁ.)

Mind base (will cease) to this person at this plane. (Does nose base arise to that person at that plane?) To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base and to those fine-material an immaterial persons, mind base (will cease) at that plane; (nose base does not arise to those persons at that plane.) To those who are to obtain nose base at the birth-moment, mind base will cease and also nose base arises at that plane.Yassa yattha rūpāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ na nirujjhissatīti?

Nose base arises to this person at this plane. Will cognizable base cease to that person at that plane? Yes.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati manāyatanañca na nirujjhissati.

Cognizable base (will cease) to this person at this plane. (Does nose base arise to that person at that plane?) To all those at the death-moment, and to those at the birth-moment who are not to obtain nose base, cognizable base (will cease) at that plane; (nose base does not arise to those persons at that plane). To those who are to obtain nose base at the birth-moment, cognizable base will cease and also nose base arises at that plane.Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ nuppajjissatīti?

(End of nose base.)Asaññasattānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Parinibbantānaṁ tesaṁ tattha manāyatanañca na nirujjhissati rūpāyatanañca nuppajjissati.

Visible object base arises to this person at this plane. Will mind base cease to that person at that plane? To those at the birth-moment of non-percipient beings, visible object base arises at that plane; (mind base) will not (cease) to those persons at that plane. To those at the birth-moment of five-aggregate persons, (visible object base arises and also mind base will cease) at that plane.Yassa yattha rūpāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Mind base (will cease) to this person at this plane. (Does visible object base arise to that person at that plane?) To those at the death-moment of five-aggregate persons and to those immaterial persons, (mind base will cease) at that plane; (visible object base does not arise to those persons at that plane.) To those at the birth-moment of five-aggregate, mind base will cease and also visible object base arises at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Visible object base arises to this person at this plane. Will cognizable base cease to that person at that plane? Yes.Yassa vā pana yattha …pe… ? Āmantā. (Rūpāyatanamūlakaṁ.)

Cognizable base (will cease) to that person at that plane. (Does visible object base arise to that person at that plane?) To all those at the death-moment, and to those at the birth-moment who are-not to obtain visible object base, cognizable base will cease at that plane; visible object base will not arise to those persons at that plane. To those at the birth-moment who are to obtain visible object base, cognizable base will cease and also visible object base arises at that plane.Yassa yattha manāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Mind base arise to this person at this plane. Will Cognizable base will cease to that person at this plane?Pacchimabhavikānaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha manāyatanañca nuppajjissati dhammāyatanañca na nirujjhissati.

Cognizable base will cease to this person at this plane. Does mind base arise to that person at that plane? To all those at the death-moment, and to those at the birth-moment who are not to obtain mind base, cognizable base will cease at that plane; mind base does not arise to those persons at that plane. To those at the birth-moment who are to obtain mind base, cognizable base will cease and also mind base arises at that plane.Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ nuppajjissatīti? Āmantā.

Negative (Paccanīka) Person (Puggala)3.2.3.4. Paccuppannātītavāra

Eye base does not arise to this person. Will ear base not cease to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that ear base will not cease to those persons To those at the death-moment of final-existence persons in the five-aggregate plane to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base will not arise and also ear base will not cease.3.2.3.4.1. Anulomapuggala

Ear base will not cease to this person. Does eye base not arise to that person? Yes.Yassa cakkhāyatanaṁ uppajjati tassa sotāyatanaṁ nirujjhitthāti? Āmantā.

Eye base does not arise to this person. Will nose base not cease to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that nose base will not cease to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. parinibbāna), eye base does not arise and also nose base will not cease.Yassa vā pana sotāyatanaṁ nirujjhittha tassa cakkhāyatanaṁ uppajjatīti?

Nose base will not cease to this person. Does eye base not arise to that person?To those at the birth-moment of final-existence persons in the fine-material plane, nose base will not cease; (it is) not that eye base does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna), nose base will not cease and also eye base does not arise.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ nirujjhittha, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca nirujjhittha cakkhāyatanañca uppajjati.

Eye base does nose arise to this person. Will visible object base not cease to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that visible object base will not cease to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to these persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna) eye base will not arise and also visible object base will not cease.(Yathā uppādavāre paccuppannātītā pucchā vibhattā evaṁ uppādanirodhepi paccuppannātītā pucchā anulomampi paccanīkampi vibhajitabbā.)

Visible object base (will not cease) to this person. (Does eye base not arise to that person?) Yes.3.2.3.5. Paccuppannānāgatavāra

Eye base does not arise to this person. Will mind base … cognizable base not cease to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, eye base does not arise and also cognizable base will not cease.3.2.3.5.1. Anulomapuggala

Cognizable base (will not cease) to this person. (Does eye base not arise to that person?) Yes.Yassa cakkhāyatanaṁ uppajjati tassa sotāyatanaṁ nirujjhissatīti? Āmantā.

(End of eye base.)Yassa vā pana sotāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjatīti?

Nose base does not arise to this person. Will visible object base not cease to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain nose base, nose base does not arise; (it is) not that visible object base will not cease to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base does not arise and also visible object base will not cease.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Visible object base (will not cease) to this person. (Does nose base not arise to that person?) Yes.Yassa cakkhāyatanaṁ uppajjati tassa ghānāyatanaṁ nirujjhissatīti?

Nose base does not arise to this person. Will mind base … cognizable base not cease to that person? To all those at the death-moment and to those at the birth-moment who are not to obtain nose base, nose base does not arise; (it is) not that cognizable base will not cease to those To those at the death-moment of final existence persons, nose base does not arise and also cognizable base will not cease.Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati ghānāyatanañca nirujjhissati.

Cognizable base (will not cease) to this person. (Does nose base not arise to that person?) Yes.Yassa vā pana ghānāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjatīti?

(End of nose base.)Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Visible object base does not arise to this person. Will mind base … cognizable base not arise to that person? To all those at the death-moment, and to those at the birth-moment who are not to obtain nose base, nose base does not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, visible object base does not arise and also cognizable base will not cease.Yassa cakkhāyatanaṁ uppajjati tassa rūpāyatanaṁ nirujjhissatīti? Āmantā.

Cognizable base (will not cease) to this person. (Does visible object base not arise to that person?) Yes.Yassa vā pana rūpāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjatīti?

Mind base does not arise to this person. Will cognizable base not cease to that person? To those at the death-moment, and to those at the birth-moment who are not to obtain mind base; mind base will not arise; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons, mind base does not arise and also cognizable base will not cease.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ …pe… sacakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Cognizable base will not cease to this person. Does mind base not arise to that person? Yes.Yassa cakkhāyatanaṁ uppajjati tassa manāyatanaṁ nirujjhissatīti? Āmantā.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana manāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjatīti?

Eye base does not arise at this plane.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ …pe… sacakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa cakkhāyatanaṁ uppajjati tassa dhammāyatanaṁ nirujjhissatīti? Āmantā.

Eye base does not arise to this person at this plane. Will ear base not cease to that person at that plane? To those at the death-moment of five-aggregate persons, and to those at the birth-moment of sensuous persons who are not to obtain eye base, eye base does not arise; (it is) not that ear base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those non-percipient beings and to those immaterial person, eye base does not arise and also ear base will not cease at that plane.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjatīti?

Ear base will not cease to this person at this plane. Does eye base not rise to that person at that plane? Yes.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ …pe… sacakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Eye base does not arise to this person at this plane. Will nose base not cease to that person at that plane? To those at the death-moment of sensuous persons and to those at the birth-moment of sensuous persons who are not to obtain eye base, eye base does not arise; (it is) not that nose base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those at the death-moment of fine-material persons, to those non-percipient beings, and to those immaterial persons, eye base does not arise and also nose base will not cease at that plane.Yassa ghānāyatanaṁ uppajjati tassa rūpāyatanaṁ …pe… manāyatanaṁ … dhammāyatanaṁ nirujjhissatīti? Āmantā.

Nose base will not cease to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of fine-material persons, nose base will not cease; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those at the death-moment of fine-material persons, to those non-percipient beings and to those Immaterial persons, nose base will not cease and also eye base does not arise at that plane.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa ghānāyatanaṁ uppajjatīti?

Eye base does not arise to this person at this plane. Will visible object base not cease to that person at that plane? To those at the death-moment of five-aggregate persons, to those all the birth-moment of sensuous persons who are not to obtain eye base and to those non-percipient beings, eye base does not arise; (it is) not that visible object base will not cease to those persons at that plane. To those at the death moment of final-existence persons in the five-aggregate plane and to those immaterial persons, eye base does not arise and also visible object base will not cease at that plane.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca nirujjhissati ghānāyatanañca uppajjati.

Visible object base will not cease to this person at this plane. Does eye base not arise to that person at that plane? Yes.Yassa rūpāyatanaṁ uppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

Eye base does not arise to this person at this plane. Will mind base not cease to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base and to those immaterial persons, eye base does not arise; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings eye base does not arise and also mind base will not cease to that plane.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa rūpāyatanaṁ uppajjatīti?

Mind base will not cease to this person at this plane. Does eye base not arise that person at that plane? Yes.Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca nirujjhissati rūpāyatanañca uppajjati.

Eye base does not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To all those at the death-moment and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final existence persons, eye base does not arise and also cognizable base will not cease at that plane.Yassa manāyatanaṁ uppajjati tassa dhammāyatanaṁ nirujjhissatīti? Āmantā.

(End of eye base.)Yassa vā pana dhammāyatanaṁ …pe… ?

Nose base does not arise to this person at this plane. Will visible object base not cease to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base and to those fine-material persons, nose base does not arise; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, nose base does arise and also visible object base will not cease at that plane.Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca nirujjhissati manāyatanañca uppajjati.

Visible object base will not cease to this person at this plane. Does nose base not arise to that person at that plane? Yes.3.2.3.5.2. Anulomaokāsa

Nose base does not arise to this person at this plane. Will mind base not cease to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base and to those fine-material and immaterial persons, nose base does not arise; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, nose base does not arise and also mind base will not cease at that plane.Yattha cakkhāyatanaṁ uppajjati …pe….

Mind base will not cease to this person at this plane. Does nose base not arise to that person at that plane? Yes.3.2.3.5.3. Anulomapuggalokāsa

Nose base does not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To all those at the death-moment and to those at the birth-moment who are not to obtain nose base, nose base does not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, nose base, does not arise and also cognizable base will not cease at that plane.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha sotāyatanaṁ nirujjhissatīti? Āmantā.

(End of nose base.)Yassa vā pana yattha sotāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjatīti?

Visible object base does not arise to this person at this plane. Will mind base not cease to that person at that plane? To those at the death-moment of five-aggregate persons and to those immaterial persons, visible object base does not arise; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those at the death-moment of non-percipient beings, visible object base does not arise and also mind base will not cease at that plane.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Mind base will not cease to this person at this plane. Does visible object base not arise to that person at that plane? To those at the birth-moment of non-percipient beings, mind base will not cease; (it is) not that visible object base does not arise to those persons at that plane. To those at the death-moment of final-existence persons and to those at the death-moment of non-percipient beings, mind base will not cease and also visible object base does not arise at that plane.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha ghānāyatanaṁ nirujjhissatīti?

Visible object base does not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the death-moment, and to those at the birth-moment who are not to obtain visible object base, visible object base does not arise; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons visible object base does not arise and also cognizable base, will not cease at that plane.Rūpāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha ghānāyatanaṁ nirujjhissati. Sacakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati ghānāyatanañca nirujjhissati.

Cognizable base will not cease to this person at this plane. Does visible object base not arise to that person at that plane? Yes.Yassa vā pana yattha ghānāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjatīti?

Mind base does not arise to this person at this plane. Will cognizable base not cease to that person at that plane? To all those at the death-moment and to those at the birth-moment who are not to attain mind base, mind base does not arise: (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, mind base does not arise and also cognizable base will not cease to that plane.Kāmāvacarā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Cognizable base will not cease to this person at this plane. Does mind base not arise to that person at that plane? Yes.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha rūpāyatanaṁ nirujjhissatīti? Āmantā.

6. Chapter on the Past and Future (Atītanagatavāra)Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjatīti?

Positive (Anuloma) Person (Puggala)Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

Eye base had arisen to this person. Will ear base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base had arisen; ear base will not cease to those persons. To other persons eye base had arisen and also ear base will cease.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha manāyatanaṁ nirujjhissatīti? Āmantā.

Ear base will cease to this person. Had eye base arisen to that person? Yes.Yassa vā pana yattha manāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjatīti?

(The question of Person, Plane. Person and Plane, Positive, Negative in the Past and Future of Cessation Chapter have been explained. The questions in the Past and Future of this Origination- Cessation Chapter should be explained similarly.)Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca nirujjhissati cakkhāyatanañca uppajjati.

End of Chapter on Origination and Cessation.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

End of Process Chapter.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ uppajjatīti?

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

Aggamahapaṇḍita U NāradaYassa yattha ghānāyatanaṁ uppajjati tassa tattha rūpāyatanaṁ nirujjhissatīti? Āmantā.

U NandamedhaYassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ uppajjatīti?

U KumārābhivaṁsaKāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca nirujjhissati ghānāyatanañca uppajjati.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Yassa yattha ghānāyatanaṁ uppajjati tassa tattha manāyatanaṁ nirujjhissatīti? Āmantā.

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yassa vā pana yattha manāyatanaṁ …pe… ?

Typeset byabhidhamma.comNovember 2020.Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha manāyatanaṁ …pe… saghānakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca nirujjhissati ghānāyatanañca uppajjati.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Yassa yattha ghānāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yassa vā pana yattha dhammāyatanaṁ …pe… ?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ …pe… saghānakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

Manfred WierichYassa yattha rūpāyatanaṁ uppajjati tassa tattha manāyatanaṁ nirujjhissatīti?

Ven. VimalaAsaññasattaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ uppajjati, no ca tesaṁ tattha …pe… pañcavokāraṁ upapajjantānaṁ tesaṁ tattha …pe….

Yassa vā pana yattha manāyatanaṁ …pe… ?

Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha …pe… pañcavokāraṁ upapajjantānaṁ tesaṁ tattha manāyatanañca nirujjhissati rūpāyatanañca uppajjati.

Yassa yattha rūpāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Yassa vā pana yattha dhammāyatanaṁ …pe… ?

Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati rūpāyatanañca uppajjati.

Yassa yattha manāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ uppajjatīti?

Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati manāyatanañca uppajjati.

3.2.3.5.4. Paccanīkapuggala

Yassa cakkhāyatanaṁ nuppajjati tassa sotāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ sotāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati sotāyatanañca na nirujjhissati.

Yassa vā pana sotāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ nuppajjatīti? Āmantā.

Yassa cakkhāyatanaṁ nuppajjati tassa ghānāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ ghānāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati ghānāyatanañca na nirujjhissati.

Yassa vā pana ghānāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhissati cakkhāyatanañca nuppajjati.

Yassa cakkhāyatanaṁ nuppajjati tassa rūpāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati rūpāyatanañca na nirujjhissati.

Yassa vā pana rūpāyatanaṁ …pe… ? Āmantā.

Yassa cakkhāyatanaṁ nuppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ cakkhāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana dhammāyatanaṁ …pe… ? Āmantā. (Cakkhāyatanamūlakaṁ.)

Yassa ghānāyatanaṁ nuppajjati tassa rūpāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjati rūpāyatanañca na nirujjhissati.

Yassa vā pana rūpāyatanaṁ …pe… ? Āmantā.

Yassa ghānāyatanaṁ nuppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ ghānāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana dhammāyatanaṁ …pe… ? Āmantā. (Ghānāyatanamūlakaṁ.)

Yassa rūpāyatanaṁ nuppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ rūpāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana dhammāyatanaṁ …pe… ? Āmantā.

Yassa manāyatanaṁ nuppajjati tassa dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ manāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa manāyatanaṁ nuppajjatīti? Āmantā.

3.2.3.5.5. Paccanīkaokāsa

Yattha cakkhāyatanaṁ nuppajjati …pe….

3.2.3.5.6. Paccanīkapuggalokāsa

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha sotāyatanaṁ na nirujjhissatīti?

Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha sotāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati sotāyatanañca na nirujjhissati.

Yassa vā pana yattha sotāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ nuppajjatīti? Āmantā.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha ghānāyatanaṁ na nirujjhissatīti?

Kāmāvacarā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhissati. Kāmāvacare parinibbantānaṁ rūpāvacarā cavantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati ghānāyatanañca na nirujjhissati.

Yassa vā pana yattha ghānāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Rūpāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacarā cavantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati cakkhāyatanañca nuppajjati.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati rūpāyatanañca na nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ nuppajjatīti? Āmantā.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha manāyatanaṁ na nirujjhissatīti?

Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ arūpānaṁ tasaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ nuppajjatīti? Āmantā.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ nuppajjatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjati rūpāyatanañca na nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha manāyatanaṁ na nirujjhissatīti?

Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjati manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha ghānāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ nuppajjatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ nuppajjati tassa tattha manāyatanaṁ na nirujjhissatīti?

Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpāyatanañca nuppajjati manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ nuppajjatīti?

Asaññasattaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjati. Parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha manāyatanañca na nirujjhissati rūpāyatanañca nuppajjati.

Yassa yattha rūpāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha rūpāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ nuppajjatīti? Āmantā.

Yassa yattha manāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha manāyatanañca nuppajjati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ nuppajjatīti? Āmantā.

3.2.3.6. Atītānāgatavāra

3.2.3.6.1. Anulomapuggala

Yassa cakkhāyatanaṁ uppajjittha tassa sotāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ uppajjittha, no ca tesaṁ sotāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjittha sotāyatanañca nirujjhissati.

Yassa vā pana sotāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ uppajjitthāti? Āmantā.

(Yathā nirodhavāre atītānāgatā pucchā yassakampi yatthakampi yassayatthakampi anulomampi paccanīkampi vibhattaṁ, evaṁ uppādanirodhepi atītānāgatā pucchā vibhajitabbā.)

Uppādanirodhavāro.

Pavattivāro niṭṭhito.