At Sāvatthī. Sāvatthinidānaṁ.

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘The soul is one thing, the body another’?” … ‘aññaṁ jīvaṁ aññaṁ sarīran’”ti?

“Bhagavaṁmūlakā no, bhante, dhammā …pe… niyato sambodhiparāyano”ti.

Cuddasamaṁ.