At Sāvatthī. Sāvatthinidānaṁ.

“What do you think, mendicants? “Taṁ kiṁ maññatha, bhikkhave, Do you regard form like this: ‘This is mine, I am this, this is my self’?” rūpaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassathā”ti?

“No, sir.” “No hetaṁ, bhante”.

“Good, mendicants! “Sādhu, bhikkhave. Form should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ Rūpaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ. Do you regard feeling … Vedanaṁ … perception … saññaṁ … choices … saṅkhāre … consciousness like this: ‘This is mine, I am this, this is my self’?” viññāṇaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassathā”ti?

“No, sir.” “No hetaṁ, bhante”.

“Good, mendicants! “Sādhu, bhikkhave. Consciousness should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ Viññāṇaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…

Seeing this … evaṁ passaṁ …pe… They understand: ‘… there is nothing further for this place.’” nāparaṁ itthattāyāti pajānātī”ti.

Chaṭṭhaṁ.