When having sexual intercourse, how many kinds of offenses does one commit? Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati? One commits three kinds of offenses: Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati. when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct. vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa—methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammanti?

They belong to two kinds of failure: Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—they may be failure in morality; they may be failure in conduct. siyā sīlavipattiṁ, siyā ācāravipattiṁ. They are found in three classes of offenses: Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena. They originate in one way: Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—from body and mind, not from speech. kāyato ca cittato ca samuṭṭhanti, na vācato. They belong to legal issues arising from an offense. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. They are settled through three principles: Sattannaṁ samathānaṁ tīhi samathehi sammanti—they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. … siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati? One commits one kind of offense: Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati. an offense of wrong conduct. Dukkaṭaṁ—anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.

When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ, samathānaṁ katihi samathehi sammati? It belongs to one kind of failure: Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—

failure in conduct. ācāravipattiṁ. It is found in one class of offenses: Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—in the class of offenses of wrong conduct. dukkaṭāpattikkhandhena. It originates in one way: Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—from body and mind, not from speech. kāyato ca cittato ca samuṭṭhāti, na vācato. It belongs to legal issues arising from an offense. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. It is settled through three principles: Sattannaṁ samathānaṁ tīhi samathehi sammati—it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

The summary of the previous six sections, the eighth, is finished. Samuccayavāro niṭṭhito aṭṭhamo.

These eight sections were written down through the method of recitation. Ime aṭṭha vārā sajjhāyamaggena likhitā.