At Sāvatthī. Sāvatthinidānaṁ.

“Mendicants, form is impermanent. “Rūpaṁ, bhikkhave, aniccaṁ. What’s impermanent is suffering. Yadaniccaṁ taṁ dukkhaṁ; What’s suffering is not-self. yaṁ dukkhaṁ tadanattā; And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

Feeling is impermanent … Vedanā aniccā. Yadaniccaṁ taṁ dukkhaṁ; yaṁ dukkhaṁ tadanattā; yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

Perception is impermanent … Saññā aniccā …pe…

Choices are impermanent … saṅkhārā aniccā …

Consciousness is impermanent. viññāṇaṁ aniccaṁ. What’s impermanent is suffering. Yadaniccaṁ taṁ dukkhaṁ; What’s suffering is not-self. yaṁ dukkhaṁ tadanattā; And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

Seeing this … Evaṁ passaṁ …pe… They understand: ‘… there is nothing further for this place.’” nāparaṁ itthattāyā’ti pajānātī”ti.

Catutthaṁ.