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Buddham Dhammam

GAHAPATIVAGGA

Collections of Linked Discourses

Collections of 'linked' or 'connected' discourses and other related texts.

Pañcaverabhayasutta

SN 12.41
Fears and Enmities

A noble disciple who is a layperson has eliminated the fear that comes from breaking precepts, possesses the four factors of stream-entry, and understands dependent origination.

Translations

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Dutiyapañcaverabhayasutta

SN 12.42
Fears and Enmities (2nd)

A noble disciple who is a layperson has eliminated the fear that comes from breaking precepts, possesses the four factors of stream-entry, and understands dependent origination.

Translations

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Dukkhasutta

SN 12.43
Suffering

The origin and ending of suffering are explained in terms of sense experience giving rise to craving.

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Lokasutta

SN 12.44
The World

The origin and ending of the world are explained in terms of sense experience giving rise to craving and suffering.

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Ñātikasutta

SN 12.45
At Ñātika

While on retreat, the Buddha exclaims how the origin and ending of the world are explained in terms of sense experience giving rise to craving and suffering. A mendicant overhears him, and the Buddha urges him to remember that teaching.

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Aññatarabrāhmaṇasutta

SN 12.46
A Certain Brahmin

A brahmin asks whether the person who acts is the same or different to the person who receives the result. The Buddha rejects both views as extreme.

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Jāṇussoṇisutta

SN 12.47
Jānussoṇi

The brahmin Jāṇussoṇi asks the Buddha whether all exists or nothing exists. The Buddha rejects both views as extreme.

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Lokāyatikasutta

SN 12.48
A Cosmologist

A brahmin cosmologist asks the Buddha whether all exists or nothing exists. The Buddha rejects both views as extreme.

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Ariyasāvakasutta

SN 12.49
A Noble Disciple

A noble disciple does not wonder about the links of dependent origination, as they see it for themselves, independent of others.

Translations

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Dutiyaariyasāvakasutta

SN 12.50
A Noble Disciple (2nd)

A noble disciple does not wonder about the links of dependent origination, as they see it for themselves, independent of others.

Translations

Bhikkhu Sujato 2018
English & pi
✓ aligned ✓ annotated