DASABALAVAGGA

Collections of Linked Discourses

Collections of 'linked' or 'connected' discourses and other related texts.

Dasabalasutta

SN 12.21
The Ten Powers

The Buddha’s teaching rests on his possession of ten powers and four grounds for self-confidence.

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Dutiyadasabalasutta

SN 12.22
The Ten Powers (2nd)

The Buddha’s teaching rests on his possession of ten powers and four grounds for self-confidence. When hearing such an open teaching, a mendicant puts forth great effort, considering the good for both themselves and for others.

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Upanisasutta

SN 12.23
Vital Conditions

The ending of defilements comes only when the truth is seen. But seeing the truth comes about due to a vital condition. In this way, twelve factors leading to freedom are united with the twelve factors leading to suffering.

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Aññatitthiyasutta

SN 12.24
Followers of Other Religions

Sāriputta is asked by various ascetics as to the origin of suffering. He replies that the Buddha teaches that suffering originates by conditions. Moreover, all those who offer opinions as to the source of suffering are themselves part of the web of conditions, as they cannot state their views without contact. Ānanda reports the exchange to the Buddha, who praises Sāriputta’s answer.

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Bhūmijasutta

SN 12.25
With Bhūmija

Sāriputta is asked by Venerable Bhūmija as to the origin of pleasure and pain. He replies that the Buddha teaches that pleasure and pain originate by conditions. Moreover, all those who offer opinions on this question are themselves part of the web of conditions, as they cannot state their views without contact. Ānanda reports the exchange to the Buddha, who praises Sāriputta’s answer.

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Upavāṇasutta

SN 12.26
With Upavāna

The Buddha is asked by Venerable Upavāṇa as to the origin of suffering. He replies that suffering originates by conditions. Moreover, all those who offer opinions as to the source of suffering are themselves part of the web of conditions, as they cannot state their views without contact.

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Paccayasutta

SN 12.27
Dependency

Dependent origination is framed within the four noble truths.

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Bhikkhusutta

SN 12.28
A Mendicant

A mendicant who understands dependent origination is a trainee who is accomplished in view.

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Samaṇabrāhmaṇasutta

SN 12.29
Ascetics and Brahmins

An ascetic who understands dependent origination will realize the goal of the ascetic life.

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Dutiyasamaṇabrāhmaṇasutta

SN 12.30
Ascetics and Brahmins (2nd)

An ascetic who understands dependent origination may well escape those conditions.

Translations

Bhikkhu Sujato 2018
English & pi
✓ aligned ✓ annotated