Collections of 'linked' or 'connected' discourses and other related texts.
Rahogatasutta
SN 36.11
In Private
A mendicant wonders how there can be three kinds of feeling, yet all of them are suffering.
Translations
Bhikkhu Sujato2018
English & pi
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Paṭhamaākāsasutta
SN 36.12
In the Atmosphere (1st)
Feelings arise in the body like winds blowing in the sky. With illustrative verses.
Translations
Bhikkhu Sujato2018
English & pi
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Dutiyaākāsasutta
SN 36.13
In the Atmosphere (2nd)
Feelings arise in the body like winds blowing in the sky.
Translations
Bhikkhu Sujato2018
English & pi
✓ aligned✓ annotated
Agārasutta
SN 36.14
A Guest House
Feelings arise in the body like guests in a hotel.
Translations
Bhikkhu Sujato2018
English & pi
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Paṭhamaānandasutta
SN 36.15
With Ānanda (1st)
The Buddha explains the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.
Translations
Bhikkhu Sujato2018
English & pi
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Dutiyaānandasutta
SN 36.16
With Ānanda (2nd)
The Buddha asks about the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.
Translations
Bhikkhu Sujato2018
English & pi
✓ aligned✓ annotated
Paṭhamasambahulasutta
SN 36.17
With Several Mendicants (1st)
The Buddha explains the feelings to several mendicants in terms of arising, ending, gratification, drawback, and escape.
Translations
Bhikkhu Sujato2018
English & pi
✓ aligned✓ annotated
Dutiyasambahulasutta
SN 36.18
With Several Mendicants (2nd)
The Buddha asks about the feelings to several mendicants in terms of arising, ending, gratification, drawback, and escape.
Translations
Bhikkhu Sujato2018
English & pi
✓ aligned✓ annotated
Pañcakaṅgasutta
SN 36.19
With Pañcakaṅga
The chamberlain Pañcakaṅga disagreed with Venerable Udāyī about how many kinds of feeling the Buddha taught. The Buddha affirms that each is a genuine teaching, valid in different contexts.
Translations
Bhikkhu Sujato2018
English & pi
✓ aligned✓ annotated
Bhikkhusutta
SN 36.20
A Mendicant
The Buddha has taught many different kinds of feeling, valid in different contexts.